Enlightenment as a Psychological Construct and as a Buddhist Religious Pursuit: A Cross-cultural Understanding

Enlightenment has been explored in a variety of ways, for example, in Buddhist cultural traditions and in psychological science. In this essay, we categorise enlightenment as both a religious pursuit and psychological construct in order to reach a deep understanding. We summarise the key elements of enlightenment in Chinese Chan history and the development of an Enlightenment Scale in a Western context then discuss the weaknesses of Chan teaching methods with respect to the assessment of levels of Chan practitioners’ enlightenment. Instrument development methods in Western psychological science provide a useful way to capture the concept of enlightenment, and we argue that the Enlightenment Scale can be used to assess Chan practitioners’ enlightenment. The Enlightenment Scale may not assess all features of enlightenment from a Chan Buddhist perspective, so it is proposed that the scale is examined and if necessary adapted accordingly, a research area in Chinese Buddhist study that to date has been neglected.     

Familialism, social support, and stress: positive implications for pregnant Latinas

This study examined the association of familialism, a cultural value that emphasizes close family relationships, with social support, stress, pregnancy anxiety, and infant birth weight. Foreign-born Latina (n = 31), U.S.-born Latina (n = 68), and European American (n = 166) women living in the United States participated in a prospective study of pregnancy in which they completed measures of familialism, social support, stress, and pregnancy anxiety during their second trimester. As expected, Latinas scored higher on familialism than European Americans. Familialism was positively correlated with social support and negatively correlated with stress and pregnancy anxiety in the overall sample. As predicted, however, the associations of familialism with social support and stress were significantly stronger among Latinas than European Americans. Moreover, higher social support was associated with higher infant birth weight among foreign-born Latinas only. Implications of cultural values for relationships and health are discussed.     

Perceptual equivalence of acoustic cues in speech and nonspeech perception

Trading relations show that diverse acoustic consequences of minimal contrasts in speech are equivalent in perception of phonetic categories. This perceptual equivalence received stronger support from a recent finding that discrimination was differentially affected by the phonetic cooperation or conflict between two cues for the /slIt/-/splIt/contrast. Experiment 1 extended the trading relations and perceptual equivalence findings to the /sei/-/stei/contrast. With a more sensitive discrimination test, Experiment 2 found that cue equivalence is a characteristic of perceptual sensitivity to phonetic information. Using “sine-wave analogues” of the /sei/-/stei/stimuli, Experiment 3 showed that perceptual integration of the cues was phonetic, not psychoacoustic, in origin. Only subjects who perceived the sine-wave stimuli as “say” and “stay” showed a trading relation and perceptual equivalence; subjects who perceived them as nonspeech failed to integrate the two dimensions perceptually. Moreover, the pattern of differences between obtained and predicted discrimination was quite similar across the first two experiments and the “say”-“stay” group of Experiment 3, and suggested that phonetic perception was responsible even for better-than-predicted performance by these groups. Trading relations between speech cues, and the perceptual equivalence that underlies them, thus appear to derive specifically from perception of phonetic information.     

An Absolutist Theory of Faultless Disagreement in Aesthetics

Some philosophers writing on the possibility of faultless disagreement have argued that the only way to account for the intuition that there could be disagreements which are faultless in every sense is to accept a relativistic semantics. In this article we demonstrate that this view is mistaken by constructing an absolutist semantics for a particular domain – aesthetic discourse – which allows for the possibility of genuinely faultless disagreements. We argue that this position (Humean absolutism) is an improvement over previous absolutist responses to the relativist's challenge and that it presents an independently plausible account of the semantics of aesthetic discourse.     

Facial age cues and emotional expression interact asymmetrically: age cues moderate emotion categorisation

Facial attributes such as race, sex, and age can interact with emotional expressions; however, only a couple of studies have investigated the nature of the interaction between facial age cues and emotional expressions and these have produced inconsistent results. Additionally, these studies have not addressed the mechanism/s driving the influence of facial age cues on emotional expression or vice versa. In the current study, participants categorised young and older adult faces expressing happiness and anger (Experiment 1) or sadness (Experiment 2) by their age and their emotional expression. Age cues moderated categorisation of happiness vs. anger and sadness in the absence of an influence of emotional expression on age categorisation times. This asymmetrical interaction suggests that facial age cues are obligatorily processed prior to emotional expressions. Finding a categorisation advantage for happiness expressed on young faces relative to both anger and sadness which are negative in valence but different in their congruence with old age stereotypes or structural overlap with age cues suggests that the observed influence of facial age cues on emotion perception is due to the congruence between relatively positive evaluations of young faces and happy expressions.