Islamic Trauma Healing: Integrating Faith and Empirically Supported Principles in a Community-Based Program

Access to adequate, much less state-of-the-art, mental health care is a global problem. Natural disasters, civil war, and terrorist conflict have forcibly displaced millions of Muslims and have resulted in a remarkable level of individual and communitywide trauma exposure. As a result, many are at risk for posttraumatic stress and other trauma-related disorders. Many religiously oriented Muslims traditionally rely on Islamic principles and teachings, as well as their community, to cope with and address trauma-related distress. Islamic Trauma Healing is a six-session, lay-led group intervention developed within a Somali Muslim community that integrates evidence-based trauma-focused cognitive-behavioral therapy principles with cultural and religious practices aimed to enhance uptake and create an easily up-scalable intervention for a wide range of trauma. In sessions, narratives of prophets who have undergone trauma (e.g., Prophet Ayyub, faith during hard times) present Islamic principles and facilitate cognitive shifts. Group members spend individual time turning to Allah in dua (i.e., informal prayer), focused on exposure to trauma memories. Program themes arc across suffering to healing to growth following trauma. This paper describes the core theoretical principles and methods in the Islamic Trauma Healing program. We also describe leader perspectives and the program’s train-the-trainer model, in which lay leaders are trained to further disseminate the program and allow Islamic Trauma Healing to be owned and sustained by the Muslim community.     

The strategic performance of heterotopic experiences in higher education: Imagining spaces of potentiality for new South African identities

In an interview published in Esprit, Achille Mbembe asks “what is ‘today’, and what are we today? What are the lines of fragility, the lines of precariousness, the fissures in contemporary African life? And, possibly, how could what is, be no more, how could it give birth to something else?” As a response to this question of African identity, this article is twofold. Firstly, I aim to draw together an argument that recent and ongoing debates about decolonising knowledge (including Mbembe’s 2015 WISER lecture and open public conversations with the #RhodesMustFall [#RMF] student movement) can be read as part of the search for ways “to be otherwise”. In fact, higher education (HE) institutions should be, can be, and often are, crucial spaces of potentiality in this regard. An essential part of realising Mbembe’s vision of a new kind of human, therefore, would be to ensure that institutions in the contemporary HE landscape recognise, embrace and therefore (paradoxically) become what they are, namely “heterotopias”. Heterotopology is a metaphor Michel Foucault suggests in his 1967 lecture Of Other Spaces: Utopias and Heterotopias. Accepting that HE is a heterotopically discursive site, this article provides a brief, broad Foucaultian heterotopology of the contemporary HE landscape, with specific reference to the South African context. It focuses on Foucault’s three types of heterotopia (crisis, deviation and compensation) and his six principles of heterotopia. Secondly, it would be something of a performative contradiction if this article were merely to follow the conventions of a traditionally organised philosophical argument about an engaging metaphor (“heterotopia”). As an experimental “strategic performance”, the writing itself aims to produce a heterotopic reading experience, thereby joining in the heuristic excavation of experience, which is the task of the heterotopia. It draws disparate, clashing elements into a complex textual web, which should generate at least some feeling of disturbance or cognitive dissonance. In the article’s fissures and joints, readers should find points of entry for critical and creative thinking. As Johnson puts it in his analysis of Foucault’s metaphor, “heterotopias glitter and clash in their incongruous variety, illuminating a passage for our imagination”.     

Do we need positive illusions to carry out plans? Illusion: and instrumental coping

This study tested the theory that positive illusions and instrumental (problem-focused) coping behaviours are related (Brown, J. D. (1993). Coping with stress: The beneficial role of positive illusions. In A. P. Turnbull, J. M. Patterson, S. K. Behr, D. L. Murphy, J. G. Marquis, & M. J. Blue-Banning (Eds.), Cognitive coping, families, and disability, Baltimore: Paul H. Brookes.). Positive illusion was assessed as a discrepancy between positive bias towards the self in trait ratings and positive bias towards average others, where ratings were self-favouring. Problem-focused coping was assessed through recall of coping with a recent stressful situation. The results showed that positive illusion scores were unrelated to problem-focused coping scores. It was suggested that although individuals need to be positive to cope well they do not need positive illusions. Tests for gender differences showed that males held more positive illusions than females. No gender differences were found for problem-focused coping but females used emotion-focused coping more than males to cope with a recent stressful situation.     

Internet Daters’ Body Type Preferences: Race–Ethnic and Gender Differences

Employing a United States sample of 5,810 Yahoo heterosexual internet dating profiles, this study finds race–ethnicity and gender influence body type preferences for dates, with men and whites significantly more likely than women and non-whites to have such preferences. White males are more likely than non-white men to prefer to date thin and toned women, while African-American and Latino men are significantly more likely than white men to prefer female dates with thick or large bodies. Compatible with previous research showing non-whites have greater body satisfaction and are less influenced by mainstream media than whites, our findings suggest Latinos and African Americans negotiate dominant white idealizations of thin female bodies with their own cultures’ greater acceptance of larger body types.     

A review of cognitive biases in youth depression: attention,interpretation and memory

Depression is one of the most common mental health problems in childhood and adolescence. Although data consistently show it is associated with self-reported negative cognitive styles, less is known about the mechanisms underlying this relationship. Cognitive biases in attention, interpretation and memory represent plausible mechanisms and are known to characterise adult depression. We provide the first structured review of studies investigating the nature and causal role of cognitive biases in youth depression. Key questions are (i) do cognitive biases characterise youth depression? (ii) are cognitive biases a vulnerability factor for youth depression? and (iii) do cognitive biases play a causal role in youth depression? We find consistent evidence for positive associations between attention and interpretation biases and youth depression. Stronger biases in youth with an elevated risk of depression support cognitive-vulnerability models. Preliminary evidence from cognitive bias modification paradigms supports a causal role of attention and interpretation biases in youth depression but these paradigms require testing in clinical samples before they can be considered treatment tools. Studies of memory biases in youth samples have produced mixed findings and none have investigated the causal role of memory bias. We identify numerous areas for future research in this emerging field.     

Culture and teasing: the relational benefits of reduced desire for positive self-differentiation

The authors hypothesized that teasing, a social interaction that benefits relational bonds at the expense of the self, should be viewed as more affiliative, and experienced as more pleasurable, by members of cultures that deemphasize positive self-differentiation. In four multimethod studies, Asian Americans attributed more affiliative intent to teasers and reported more positive target experience than did European Americans. Teaser behavior, attribution biases, and personality did not account for culture-related differences in teasing experience. Rather, childhood teasing may better prepare Asian American children to overlook a tease's affront to the self in favor of its relational rewards. Implications of deemphasizing positive self-differentiation in social interaction are discussed.     

Number Use at Home by Children and Their Parents and Its Relationship to Early Mathematical Performance

The purpose of this research was to measure the frequency and variety of number activities occurring in the homes of pre-school and kindergarten children and to determine if there was a relationship between those activities and the children's mathematical performance. In two studies, parents were interviewed over the telephone and asked how often their child or they and their child had engaged in each of 33 number-related activities over the last week. Both studies found considerable variability in the frequency and type of number activities that children participated in at home. There was a positive correlation between the frequency of number activities that parents reported for their children and parental participation in the same activities. In addition, in study 2, parental reports of children's number activities at home were predictive of children's performance on a standardized test of early mathematical ability.     

Being a Therapist: Contributions of Heidegger's Philosophy and the Buddha's Teachings to Psychotherapy

Is there a place for Heidegger's philosophy and the Buddha's teachings (dhamma) in contemporary psychotherapy? The simple answer is yes. This article explores how the ideas of Being-in-the-world, Openness, Being-With, anticipatory care, letting be and letting go, cultivating a meditative attitude and a beginner's mind—promoted in Heidegger's philosophy, daseinsanalysis, and the Buddha's teachings—inform my approach to therapy and ground my Being as a therapist, and how this embodiment has been received by clients. Some important parallels and differences between Heideggerian and Buddhist ideas and practices are also discussed. Heidegger's philosophy, the Buddha's teachings, and daseinsanalysis provide therapists with important foundations for understanding their roles as cojourneyers with their clients, and embracing this attitude in therapy can make therapy truly a healing, rather than a curing, process.     

Disclaimer labels on fashion magazine advertisements: Effects on social comparison and body dissatisfaction

Recent proposals across a number of Western countries have suggested that idealised media images should carry some sort of disclaimer informing readers when these images have been digitally enhanced. The present studies aimed to experimentally investigate the impact on women's body dissatisfaction of the addition of such warning labels to fashion magazine advertisements. Participants were 120 and 114 female undergraduate students in Experiment 1 and Experiment 2 respectively. In both experiments, participants viewed fashion magazine advertisements with either no warning label, a generic warning label, or a specific more detailed warning label. In neither experiment was there a significant effect of type of label. However, state appearance comparison was found to predict change in body dissatisfaction irrespective of condition. Unexpectedly, trait appearance comparison moderated the effect of label on body dissatisfaction, such that for women high on trait appearance comparison, exposure to specific warning labels actually resulted in increased body dissatisfaction. In sum, the present results showed no benefit of warning labels in ameliorating the known negative effect of viewing thin-ideal media images, and even suggested that one form of warning (specific) might be harmful for some individuals. Accordingly, it was concluded that more extensive research is required to guide the most effective use of disclaimer labels.