Iconicity and the Emergence of Combinatorial Structure in Language

In language, recombination of a discrete set of meaningless building blocks forms an unlimited set of possible utterances. How such combinatorial structure emerged in the evolution of human language is increasingly being studied. It has been shown that it can emerge when languages culturally evolve and adapt to human cognitive biases. How the emergence of combinatorial structure interacts with the existence of holistic iconic form‐meaning mappings in a language is still unknown. The experiment presented in this paper studies the role of iconicity and human cognitive learning biases in the emergence of combinatorial structure in artificial whistled languages. Participants learned and reproduced whistled words for novel objects with the use of a slide whistle. Their reproductions were used as input for the next participant, to create transmission chains and simulate cultural transmission. Two conditions were studied: one in which the persistence of iconic form‐meaning mappings was possible and one in which this was experimentally made impossible. In both conditions, cultural transmission caused the whistled languages to become more learnable and more structured, but this process was slightly delayed in the first condition. Our findings help to gain insight into when and how words may lose their iconic origins when they become part of an organized linguistic system.     

No,We Cannot

Marianna Bergamaschi Ganapini argues that we can believe the error theory. In this reply, I explain why I still think we cannot.     

The role of social support in women’s health and recovery processes

The aim of this study was to assess the psychological state of women who have undergone surgery for breast cancer or cardiac surgery, including examination of the role of social support in both groups. The study included 48 women (mean age: 66.04?±?8.3 years). They were divided into two groups according to diagnosis: 23 women (mean age: 69.2?±?8.6 years) who underwent heart surgery (cardiac group, CG) and 25 women (mean age: 63.2?±?7.0 years) treated for breast cancer and associated with the Women After Mastectomy Club (oncology group, OG). In addition to the assessment of socio-demographic variables, the following self-report questionnaires were administered: Satisfaction with Life Scale, Acceptance of Illness Scale, Beck Depression Inventory, Spielberger State-Trait Anxiety Inventory as well as Berlin Social Support Scale. In the CG, the severity of depressive symptoms was two times higher than in OG (p?=?.003). In both groups, there was a high percentage (80%) of women with severe symptoms of anxiety (p?=?.37). In both groups, the level of life satisfaction was similar (p?=?.58), but OG was characterized by a higher level of acceptance of the disease (p?=?.003). The correlation analysis showed that in both groups, social support was related differently to the parameters of emotional state. Women treated for breast cancer were in a better mental condition than women treated for heart disease. The support coming from other women in similar circumstances (Women After Mastectomy Club) seems to be more effective than the support coming from the patient’s immediate environment. The results for social support ought to be interpreted not only through the prism of mean values of received support, but also with regard to the information on the sources of support.     

The Rādhāsoāmī Theory of Subtle Body as an Expression of Religious Inclusivism

This article looks at the yogic theory of subtle body as a hermeneutical and pedagogical tool used by the Rādhāsoāmī (rādhāsvāmī) tradition to construct an inclusivist strategy for appropriating other religious systems. When constructing the theory of surat-?abd-yoga, the Rādhāsoāmīs took the ha?ha yoga of the Nāths as a vital reference point. While rejecting the corporeal techniques of ha?ha yoga, they remained influenced by the Nāth theory of subtle body. A thorough modification and expansion of this theory enabled the Rādhāsoāmīs to construct a historiosophy based on a hierarchy of religious paths. The article discloses various manifestations of the inclusivist strategy in Rādhāsoāmī thought, establishes its historical and structural determinants, and examines the process of development of the theory of subtle body into a hermeneutical tool for interpreting rival paradigms of yoga in a manner that portrays them as inferior.

     

Helping when the desire is low: Expectancy as a booster

Motivation and Emotion - One might assume that the desire to help (here described as Want) is the essential driver of helping declarations and/or behaviors. However, even if desire to help (Want)...     

Dowód aksjomatyzowalności pewnychn-wartościowych rachunków zdań

Praca ta zostaa wykonana pod kierunkiem prof. drJerzego Supeckiego. Jej szczególny przypadek dotyczcyn-wartociowego rachunku zda o jednej wartoci wyrónionej by referowany w Warszawie na zjedzie Grupy Logiki Instytutu Filozofii i Socjologii PAN. Streszczenie tego referatu [5] zostao wydrukowane w Sprawozdaniach Wydziau Nauk Spoecznych PAN.Allatum est die 19 Aprilis 1963     

No non-trivial quasivariety of BCK-algebras has decidable first order theory

Using the semantic embedding technique the theorem announced by the title is proved.     

Logic of nondeterministic information

In the paper we define a class of languages for representation o knowledge in those application areas when a complete information about a domain is not available. In the languages we introduce modal operators determined by accessibility relations depending on parameters.