German philosophy: Language and style

Conclusion Why, then, has so much of German philosophy for so long and so intensively felt itself bound to texts and authorities? And why is philosophy in Germany so often a matter of philosophizing through an author (whether Kant or Hegel or Heidegger)? Why is German philosophy to such a large extent a philosophy wherein questions such as What problems are you dealing with, then ? or Is what you say here true ? or What, then, is your own view on this matter? are unable to gain a foothold?The textual orientation of the mainstream of German philosophy is certainly in part dictated by the fact that this philosophy was always, in the middle ages as also in the modern era, to a very high degree a product of the universities. The most important philosophical movements in England, in contrast (as also in France), arose initially against the opposition of the universities. German-speaking university philosophers were thereby able to take over the teaching forms and methods of their scholastic predecessors in unbroken continuity, and the commentary, whether spoken or written, was in German philosophy faculties a prescribed form until as late as 1800. Even Kant gave lectures always in the form of commentary on other works, never on his own philosophy.Gradually, of course, philosophy came to be a matter for the universities in the Anglo-Saxon countries as well. The teaching of philosophy in these countries has however to a much greater extent than on the Continent been tied not to the formalized lecture(-commentary) but rather to tutorials and seminars involving comparatively small numbers of active participants. The job of philosophizing is learned thereby in Anglo-Saxon universities principally through the activity of argument and discussion.In German universities, in contrast, philosophy continues to be learned, in general, through lectures or homilies involving little or no discussion, so that the student of philosophy is rarely called upon to become active in his philosophizing. This is marked in the fact that in German one still refers to those enrolled in a lecture course as hearers (Hörer), whereby one often gains the impression that the hearers of lectures in philosophy are not in fact familiar with the desire to understand the content of what they hear.Even the teaching of the history of philosophy becomes impossible under such conditions, at least if this is understood in the Anglo-Saxon sense as an objective and as it were atomistic treatment of the ideas and arguments and problems which have arisen at different times and places. Rather we have an outcome in which philosophy, history of philosophy and textual commentary have become fused together into a single whole. To philosophize is to insert oneself into this whole, in order to contribute thereby to its further growth. Sometimes there will come along a philosopher (Hegel, Gentile, Heidegger) who will conceive it as his task to bring this development to a climax. The whole enterprise may thereby from time to time acquire a certain vital teleology. On the other hand, however, the conception of philosophy as a slowly growing textual mass can on occasion skid out of control, as the dadaistic posturings of Derrida et al. have made all too abundantly clear.     

Chunking in recall of symbolic drawings

Three experiments explored memory for symbolic circuit drawings using skilled electronics technicians and novice subjects. In the first experiment a skilled technician reconstructed circuit diagrams from memory. Recall showed marked “chunking”, or grouping, by functional units similar to Chess Masters’ recall of chess positions. In the second experiment skilled technicians were able to recall more than were novice subjects following a brief exposure of the drawings. This advantage did not hold for randomly arranged symbols. In the third experiment the size of chunks retrieved systematically increased with additional study time. Supplementary analyses suggested that the chunking by skilled subjects was not an artifact of spatial proximity and chunk statistics, and that severe constraints are placed on any explanation of the data based on guessing. It is proposed that skilled subjects identify the conceptual category for an entire drawing, and retrieve elements using a generate-and-test process.     

Practice effects for visual resolution in the periphery

Resolution thresholds at 0° (fovea), 20°, 40°, and 60° along the horizontal meridian of the temporal visual field revealed a characteristic degradation in visual resolution with increasing stimulus eccentricity. However, substantial individual differences were found, particularly at 40° and 60° of eccentricity. Dramatic improvements in peripheral visual resolution occurred over a period of 11 practice sessions, with the time course of practice effects increasing for greater visual field eccentricities. Improvements with practice reduced, but did not eliminate, individual differences. The present visual resolution findings are compared to previous studies of peripheral motion detection and increment thresholds.     

On the ethics of psychological research

Three philosophical positions on the nature of ethics were examined and contrasted within the context of psychological research: (a) teleology, which involves the balancing of the costs and benefits associated with an action as a means of developing general ethical rules; (b) deontology, which involves the rational adherence to rigid, universal rules that hold irrespective of the situation or consequences; and (c) skepticism, which involves denying the ability to apply universal rules and asserting the individuality of moral codes. Two experiments investigated the degree to which judgments of the ethicality of psychological research are affected by the consequences of the research and judge's ethical ideology. Subjects judged experiments that investigated obedience to an authority as generally less moral and more threatening to the participants' dignity and welfare when the proportion of total obedience was high rather than low. The proportion of participants (10 vs 40%) who were described as “psychologically upset” by the research did not affect moral judgments. These results were obtained across two different obedience situations (Milgram's study and a Watergate study) and different subject populations (high school and college students, males and females). As suggested by philosophers, a judge's ethical ideology determined how the perceived benefits and costs of the research were correlated with moral judgments. Teleologists weighed scientific benefits heavily, deontologists weighed participants' costs heavily, and skeptics weighed both heavily.     

Parents as therapeutic agents: The usefulness of filial therapy in a community mental health center

Filial Therapy, a program training parents as play therapists for their own children, has been found an effective part of the functioning of a child unit in a community mental health center. The basic philosophy and principles of Filial Therapy are identified. The use of parents as therapists is viewed as consistent with the growth of the community mental health movement and the concept of treating the context in which the child resides. The structure and flexibility of this model are delineated to provide the reader with a basis to introduce Filial Therapy in his/her own setting.     

Defining the Assessment and Treatment Competencies to Deliver Low-Intensity Cognitive Behavior Therapy: A Multi-Center Validation Study

Despite the vastly increased dissemination of the low-intensity (LI) version of cognitive behavior therapy (CBT) for the treatment of anxiety and depression, no valid and reliable indices of the LI-CBT clinical competencies currently exist. This research therefore sought to develop and evaluate two measures: the low-intensity assessment competency scale (LIAC) and the low-intensity treatment competency scale (LITC). Inductive and deductive methods were used to construct the competency scales and detailed rating manuals were prepared. Two studies were then completed. The first study used a quantitative, fully-crossed design and the second a multi-center, quantitative longitudinal design. In study one, novice, qualified, and expert LI-CBT practitioners rated an LI-CBT assessment session (using the LIAC) and an LI-CBT treatment session (using the LITC). Study two used the LIAC and LITC across four training sites to analyze the competencies of LI-CBT practitioners over time, across raters, and in relation to the actor/patients’ feedback concerning helpfulness, the alliance, and willingness to return. Both the LIAC and LITC were found to be single factor scales with good internal, test-retest reliability and reasonable inter-rater reliability. Both measures were sensitive to measuring change in clinical competence. The LIAC had good concurrent, criterion, discriminant, and predictive validity, while the LITC had good concurrent, criterion, and predictive validity, but limited discriminant validity. A score of 18 accurately delineated a minimum level of competence in LI-CBT assessment and treatment practice, with incompetent practice associated with patient disengagement. These observational ratings scales can contribute to the clinical governance of the burgeoning use of LI-CBT interventions for anxiety and depression in routine services and also in the methods of controlled studies.     

GPS: A Randomized Controlled Trial of Sexual Health Counseling for Gay and Bisexual Men Living With HIV

Gay, bisexual, and other men who have sex with men (GBM) continue to have high rates of HIV and sexually transmitted infections, including syphilis. GBM have therefore been identified by public health agencies as a high-priority population to reach with prevention initiatives. Despite the importance of mental health in preventing HIV and related infections, there is a shortage of credentialed mental health professionals to deliver behavioral Counseling interventions. The current study evaluated the efficacy of GPS, a community-based and peer-delivered sexual health promotion motivational interviewing–based intervention for HIV-positive GBM who engaged in condomless anal sex (CAS) in the past 2 months. GPS prevention counseling demonstrated a 43% relative reduction at 3-month follow-up in CAS with serodiscordant partners and significant reductions in sexual compulsivity. The study demonstrated that community-based counselors can administer an efficacious motivational interviewing program, and suggests a continued benefit of counseling methods to promote the sexual health of higher risk populations.     

Doxing Racists

The Journal of Value Inquiry -