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151.
152.
153.
Luc Steels 《Kognitionswissenschaft》1999,8(4):143-150
Linguistics must again concentrate on the evolutionary nature of language, so that language models are more realistic with respect to human natural languages and have a greater explanatory force. Multi-agent systems are proposed as a possible route to develop such evolutionary models and an example is given of a concrete experiment in the origins and evolution of word-meaning based on a multi-agent approach. 相似文献
154.
A Richardson-Klavehn A J Benjamin Clarke J M Gardiner 《Consciousness and cognition》1999,8(3):271-284
Incidental perceptual memory tests reveal priming when words are generated orally from a semantic cue at study, and this priming could reflect contamination by voluntary retrieval. We tested this hypothesis using a generate condition and two read conditions that differed in depth of processing (read-phonemic vs read-semantic). An intentional word-stem completion test showed an advantage for the read-semantic over the generate condition and an advantage for the generate over the read-phonemic condition, and completion times were longer than in a control test, prior to which there was no study phase. An incidental word-stem completion test showed equivalent priming for the read-semantic and read-phonemic study conditions, despite considerable power, and completion times were no longer than control, indicating that retrieval was involuntary, and insensitive to prior conceptual processing. The generate condition produced less priming than the read conditions, but significant priming nonetheless. The results show that priming from generating can be involuntary and suggest that lexical processes are responsible. They are also the first results conjointly showing a crossed double dissociation, a single dissociation, and a parallel effect across memory tests with identical physical retrieval cues. 相似文献
155.
John A. Toner Jeanne A. Teresi Barry J. Gurland Fughik Tirumalasetti 《Journal of Clinical Geropsychology》1999,5(1):63-78
The purpose of this study was to develop a reliable and valid measure of affective disorder in elderly demented patients. The field lacks instruments which are sensitive to detecting depressive signs in severely as well as mildly and moderately demented subjects. Two samples of subjects were chosen for study. The first sample consisted of subjects from six institutions, which were chosen for study from a probability sample of 25 long-term care institutions in New York City. This sample was part of the Cross-National Institutional Study conducted in New York and London (Gurland et al., 1979; Mann et al., 1984). Thirty patients were selected at random within each institution. The second sample consisted of 52 inpatients at Willard Psychiatric Center, a traditional state psychiatric hospital in upstate New York. All subjects had a chart diagnosis of dementia and were 60 years old or older. The mean age of the sample was 82 years and 56% of the subjects were female. The Feeling-Tone Questionnaire, which was developed for these analyses, consists of 16 dichotomous items and 16 5-point Likert ratings of affect. The reliability of this scale using Cronbach's alpha is .91 for the long-term care institutional sample and .90 for the psychiatric hospital sample. Interrater reliability for two raters on ten cases is .99. Test–retest reliability on ten cases with a 1-day to 2-day interval between trials is .81. A short mood scale was developed from the observational data as a validity measure for the Feeling-Tone Questionnaire. Evidence for the validity of the Feeling-Tone Questionnaire is provided. 相似文献
156.
Peter B. Clarke 《Journal of Contemporary Religion》1999,14(2):203-216
Brazil's ‘new’ style of Catholicism, essentially the creation of a group of young, charismatic clergy—'pop‐star priests’ or ‘stars of the altar’, as they have become known—appears to have set in train a reversal, in that Latin American country at least, of the ‘walkout’ to evangelical Protestantism that David Martin analysed in Tongues of Fire: The Explosion of Pentecostalism in Latin America (1990). In that volume Martin described the rapid development of Protestantism in Latin America in the twentieth century and particularly from the 1960s as “... an explosion of conservative evangelical religion, a shift toward Pentecostalism, a rejection of ecumenism, and the manifestation among many of those involved of the evangelical capacity to unite modern technology with political conservatism”; (Martin, 1990: 54). During the past year millions of lapsed Catholics, and former Catholics some of whom were part of that ‘explosion’, have become involved in the ‘new’ Catholicism whose emergence illustrates the indispensable role of the media in religious reform and conversion in contemporary society. The article examines the superstructural elements of the ‘new’ Catholicism and compares its positive ‘cosmology’ and worldview with the emphasis on demonization in the teaching and ritual of the controversial, but highly successful evangelical Protestant Church, the Igreja Universal do Reino de Dens (the Universal Church of the Reign of God). This presentation also considers the various responses to the ‘new’ Catholicism which, although responsible for the return to worship of millions of Catholics, has been strongly criticised by both Liberation Theology and the more theologically and liturgically conservative wing within the Roman Catholic Church in Brazil. 相似文献
157.
Government and market forces have fundamentally transformed the religious healthcare sector. Religious healthcare organizations are struggling to define their identities and determine what it is that makes them different and what implications the differences have for the delivery of social services and for public life. In response to these questions, the defenders of traditional Catholic healthcare make a variety of responses that first defend the continued relevance of the major institutions of Catholic healthcare, especially its hospitals, and second, specify reforms to make these institutions even more relevant to the new healthcare system. This essay argues that these defenses are inadequate to that challenge and that the reforms proposed are too timid. Catholic healthcare needs a better theoretical account of its mission and more creative institutional adaptations. 相似文献
158.
Luke Robinson 《Philosophical Studies》2011,156(2):289-309
What are moral principles? In particular, what are moral principles of the sort that (if they exist) ground moral obligations or—at the very least—particular moral truths? I argue that we can fruitfully conceive of such principles as real, irreducibly dispositional properties of individual persons (agents and patients) that are responsible for and thereby explain the moral properties of (e.g.) agents and actions. Such moral dispositions (or moral powers) are apt to be the metaphysical grounds of moral obligations and of particular truths about what is morally permissible, impermissible, etc. Moreover, they can do other things that moral principles are supposed to do: explain the phenomena “falling within their scope,” support counterfactuals, and ground moral necessities, “necessary connections” between obligating reasons and obligations. And they are apt to be the truthmakers for moral laws, or “lawlike” moral generalizations. 相似文献
159.
Why do people express moral outrage? While this sentiment often stems from a perceived violation of some moral principle, we test the counter-intuitive possibility that moral outrage at third-party transgressions is sometimes a means of reducing guilt over one’s own moral failings and restoring a moral identity. We tested this guilt-driven account of outrage in five studies examining outrage at corporate labor exploitation and environmental destruction. Study 1 showed that personal guilt uniquely predicted moral outrage at corporate harm-doing and support for retributive punishment. Ingroup (vs. outgroup) wrongdoing elicited outrage at corporations through increased guilt, while the opportunity to express outrage reduced guilt (Study 2) and restored perceived personal morality (Study 3). Study 4 tested whether effects were due merely to downward social comparison and Study 5 showed that guilt-driven outrage was attenuated by an affirmation of moral identity in an unrelated context. 相似文献
160.
Amori Yee Mikami Allison Jack Christina C. Emeh Haley F. Stephens 《Journal of abnormal child psychology》2010,38(6):721-736
We examined associations between children’s peer relationships and (a) their parents’ social competence as well as (b) their
parents’ behaviors during the children’s peer interactions. Participants were families of 124 children ages 6–10 (68% male),
62 with ADHD and 62 age- and sex-matched comparison youth. Children’s peer relationships were assessed via parent and teacher
report, and sociometric nominations in a lab-based playgroup. Parental characteristics were assessed via parent self-report
and observations of behavior during their child’s playgroup. After statistical control of relevant covariates, parents of
children with ADHD reported poorer social skills of their own, arranged fewer playdates for their children, and displayed
more criticism during their child’s peer interaction than did parents of comparison youth. Parents’ socialization with other
parents and facilitation of the child’s peer interactions predicted their children having good peer relationships as reported
by teachers and peers, whereas parental corrective feedback to the child and praise predicted poor peer relationships. Parents’
ratings of their child’s social skills were positively associated with ratings of their own social skills, but negatively
associated with criticism and facilitation of the child’s peer interactions. Relationships between parental behaviors and
peer relationships were stronger for youth with ADHD than for comparison youth. The relevance of findings to interventions
is discussed. 相似文献