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271.
It is a common criticism of presentism – the view according to which only the present exists – that it errs against truthmaker theory. Recent attempts to resolve the truthmaker objection against presentism proceed by restricting truthmaker maximalism (the view that all truths have truthmakers), maintaining that propositions concerning the past are not made true by anything, but are true nonetheless. Support for this view is typically garnered from the case for negative existential propositions, which some philosophers contend are exceptions to truthmaker maximalism. In this article, we argue that a ‘no truthmakers’ approach to the truthmaker objection is critically flawed. 相似文献
272.
Teresa Baron 《Journal of applied philosophy》2019,36(3):491-505
This article argues that a particular metaphysical model permeates cultural practices surrounding pregnancy: the foetal container model. Widespread uncritical reliance on this view of pregnancy has been highly detrimental to women's liberty and reproductive autonomy. In this article, I extend existing critiques of the medical treatment of pregnant women to the context of the burgeoning commercial surrogacy industry. In doing so, I aim to show that our philosophical analysis in both spheres is constrained by the presupposition that the foetus and pregnant woman are metaphysically and ethically distinct entities. By exploring the similarities and differences between the expectations placed on pregnant women in these two spheres, I show that the foetal container model is not a homogeneous understanding of pregnancy applied consistently across contexts; rather, it has been used to justify various practices and attitudes toward pregnancy and pregnant women through different moral frameworks, in the service of different overarching aims. 相似文献
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ABSTRACT Utilizing a sample of 400 homeless street youth, the study draws on the social schematic theory of crime to examine if childhood trauma (physical abuse, physical neglect, emotional neglect, and sexual abuse) is linked to the development of a criminogenic knowledge structure (CKS) that mediates its relationship with violence. Results indicate childhood trauma is directly associated with the CKS. They also show that it is indirectly related through violent peers. The CKS in turn is directly linked to violence as are childhood trauma and violent peers. The CKS also mediates the relationship childhood trauma and violent peers have with violence. Violent peers likewise mediate the association between childhood trauma and violence. The link between childhood trauma and violence is also serially mediated through violent peers and the CKS. Findings suggest the social schematic theory offers a valuable explanation for the link between childhood trauma and violence. 相似文献
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