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Graham J. McAleer 《Modern Theology》2002,18(3):395-405
The stated goal of Donna Haraway's "Cyborg feminism" is to liberate sensuality from violence. In examining her book alongside that of Jesuit Toletus it becomes clear that both argue that sensuality is a place of metaphysical violence. The first two sections of the essay demonstrate this, and, in addition that Toletus' commentary on Aquinas is hardly accurate. This fact will help justify the claim that the Jesuit tradition includes a rather particular theory of sensuality, the origin of which is perhaps Giles of Rome. A third section shows how the Jesuit Gaston Fessard rediscovered Aquinas' own theory of sensuality through a thoroughgoing critique of Hegelian and Marxist dialectic. The essay concludes that Haraway would do well to adopt Aquinas' non-violent theory of sensuality as her own. 相似文献
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Stöckigt Barbara Jeserich F. Walach H. Elies M. Brinkhaus B. Teut M. 《Journal of religion and health》2021,60(6):3886-3906
Journal of Religion and Health - The aim of this study is to explore experiences and perceived effects of the Rosary on issues around health and well-being, as well as on spirituality and... 相似文献
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The effects of a video vignette on the treatment acceptability ratings of four behavioral interventions were evaluated. Two interventions involved positive reinforcement (DRO and DRI) and two negative consequences (contingent physical restraint and contingent electric shock). Eighty-five individuals involved in programs for individuals with developmental disabilities were randomly assigned into two groups. The experimental group (n=41) viewed a video vignette of an extremely aggressive individual whereas the control group (n=44) did not. Acceptability ratings prior to the video showed no differences between the experimental and control groups except for the physical restraint intervention. The experimental group’s post video ratings indicated significant acceptability increases for electric shock and significant decreases for DRO. There also was a significant group by testing effect with the means for the experimental group rising whereas the control group means were stable. These results showed that acceptability is alterable through video. © 1997 John Wiley & Sons, Ltd. 相似文献
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Barbara Rose 《Journal of the history of the behavioral sciences》1989,25(4):384-384
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