Psychological Hardiness and Adjustment to Life Events in Adulthood

Data were collected from 88 persons who had lost their jobs and 227 persons whose youngest child had left home to explore the impact of psychological hardiness on personal distress, adjustment, and coping strategies. Analyses controlling for numerous sociodemographic factors as well as NEO Neuroticism and Extroversion suggested that the interaction between overall hardiness and the experience of differential life events influenced the use of planful problem solving and positive reappraisal as coping mechanisms, as well as influencing levels of positive affect. In addition, a main effect for overall hardiness on several coping strategies, positive affect, and life satisfaction was obtained. Findings also suggested that job loss was a more stressful experience for adults in this study than was the empty nest. These data indicate that hardiness may mediate responses to life events that differ in terms of their predictability and anticipatory nature.     

German‐learning infants’ ability to detect unstressed closed‐class elements in continuous speech

The paper reports on two experiments with the head turn preference method which provide evidence that already at 7 to 9 months, but not yet at 6 months, German‐learning infants do recognize unstressed closed‐class lexical elements in continuous speech. These findings support the view that even preverbal children are able to compute at least phonological representations for closed‐class functional elements. They also suggest that these elements must be available to the language learning mechanisms of the child from very early on, allowing the child to make use of the distributional properties of closed‐class lexical elements for further top‐down analysis of the linguistic input, e.g. segmentation and syntactic categorization.     

Spiritual Formation for Ordained Ministry: An Ecumenical Approach

Abstract. Seminaries have a responsibility to engage students in reflecting upon the spiritual life, as well as providing opportunities to deepen their own spiritual journeys. It also is important that they consider the intentional ways that their understandings and experiences of the spiritual life influence their leadership in the Church. Spiritual formation of seminarians provides particular challenges to faculty of liberal, ecumenical seminaries. This article describes a course designed to address these issues and argues that spiritual formation can be effectively integrated into the curricula of liberal, ecumenical seminaries.     

Healing the wounds of war and more: an integrative approach to peace—the work of Adam Curle and others with Mir i dobro in Županja,Croatia

Adam Curle, the founder of the Department of Peace Studies at Bradford, is both an academic and an international peacemaker, active in many countries, including Croatia. Curle's approach to the psychological aspects of conflict and peacemaking were implemented in a number of projects which were founded or inspired by him in Croatia following the 1991–1995 war. This paper examines the practical implications of Curle's approach as evidenced in the Mir i dobro project in ?upanja, taking into consideration some of the current debates concerning the treatment of psychological trauma, including validity of the diagnosis of PTSD and the use of so-called ‘Western therapeutic approaches’ for the treatment of psychological trauma in other cultures.     

"The Plague Of Blood": HIV/AIDS and Ethics of the Global Health–Care Challenge

In this essay I explore the heuristic value of the concept of ethics of complexity, chaos, and contingency by applying its framework to the analysis of the HIV/AIDS pandemic. Everyday human moral choices are outcomes of a moral impulse, and such an impulse is grounded in moral competence shaped by moral literacy. This literacy is constructed on the basis of a body of knowledge of culture, social context, environment, and the universe. It also includes the knowledge of religions and religious and secular ethical codes. I also distinguish between the social and cultural aspects of ethical systems. Both societies and cultures provide resources and constraints for the development of literacy and competence. An intentionally developed multifaith and multidisciplinary coalition may help us move away from various forms of social speciation and toward sociological mindfulness. This could help us remake the world into one that has more courage to care.     

Women's Sexual Aggression Against Men: Prevalence and Predictors

In this study, we investigated the prevalence of women's sexual aggression against men and examined predictors of sexual aggression in a sample of 248 women. Respondents reported their use of aggressive strategies (physical force, exploitation of a man's incapacitated state, and verbal pressure) to make a man engage in sexual touch, sexual intercourse, or oral sex against his will. Childhood abuse, gender role orientation, ambiguous communication of sexual intentions, level of sexual activity, and peer pressure were included as predictors of sexual aggression. Almost 1 in 10 respondents (9.3%) reported having used aggressive strategies to coerce a man into sexual activities. Exploitation of the man's incapacitated state was used most frequently (5.6%), followed by verbal pressure (3.2%) and physical force (2%). An additional 5.4% reported attempted acts of sexual aggression. Sexual abuse in childhood, ambiguous communication of sexual intentions, high levels of sexual activity, and peer pressure toward sexual activity were linked to an increased likelihood of sexual aggression. The findings are discussed in relation to the literature on men's sexual aggression.     

A Transcultural Integrative Model for Ethical Decision Making in Counseling

The Transcultural Integrative Ethical Decision‐Making Model in counseling addresses the need for including cultural factors in the process of ethical dilemma resolution. This transcultural model incorporates state‐of‐the‐art concepts from multicultural theory into an ethical decision‐making model that is adapted primarily from the Integrative Model developed by V. M. Tarvydas (1998). When appropriate, this transcultural model includes aspects of other ethical resolution models, such as R. R. Cottone's (2001) Social Constructivist Model and A. H. Davis's (1997) Collaborative Model. The proposed model is presented in a step‐by‐step, linear format that can be used by counselors facing ethical dilemmas in a variety of settings and with different cultural groups.