Molecular geneticists and moral responsibility: “maybe if we were working on the atom bomb I would have a different argument”

Senior molecular geneticists were interviewed about their perceptions of the ethical and social implications of genetic knowledge. Inductive analysis of these interviews identified a number of strategies through which the scientists negotiated their moral responsibilities as they participated in generating knowledge that presents difficult ethical questions. These strategies included: further analysis and application of scientific method; clarification of multiple roles; negotiation with the public through public debate, institutional processes of funding, ethics committees and legislation; and personal responsibility.     

Picture naming deficits in developmental dyslexia in German

Recent research with English developmental dyslexics comparing the picture naming performance of these children to the picture naming performance of non-dyslexic (‘garden variety’) poor readers, reading age matched controls and chronological age matched controls has suggested that a selective difficulty in retrieving the phonological codes of known names on demand underlies the picture naming deficit found in developmental dyslexia (Swan & Goswami, Picture naming deficits in developmental dyslexia: the phonological representations hypothesis, Brain and Language, 56 (1997), 334–353). If the underlying causal factors in dyslexia are independent of the orthography that the child is learning to read, then a difficulty in retrieving the phonological codes of known names on demand should also be found in developmental dyslexics who are learning to read other languages. We therefore set out to replicate Swan and Goswami’s study with a group of German developmental dyslexics. We were interested to see whether a phonological deficit is characteristic of dyslexia in all orthographies, even those, such as German, in which high orthographic transparency means that dyslexic children read with considerable accuracy.     

Differential maturation of fetal responses to vibroacoustic stimulation in a high risk population

Maturation of human fetal response to vibroacoustic stimulation was examined in 163 high risk fetuses from 23 to 36 weeks gestational age (GA). Each fetus received three vibroacoustic trials and three no-stimulus control trials (randomly assigned) while fetal heart rate (FHR) was recorded and body movement was observed on ultrasound scan. For data analyses, fetuses were categorized into preterm compromised (n = 57), preterm healthy (n = 42) and term healthy (n = 64) based on evidence of compromise at birth. Differential maturation was observed among the outcome groups. The term healthy group exhibited a body movement and, on the first stimulus trial, an FHR deceleration response at 27 weeks GA with a shift to an FHR acceleration response at 30 weeks GA. By 33 weeks GA, responding was indistinguishable from that reported for low risk fetuses with response rates of 92% for both movements and FHR accelerations. The preterm healthy outcome group showed a body movement and an FHR acceleration response at 27 weeks GA. Over gestation, there was no maturation of either response. The preterm compromised outcome group showed a body movement response at 24 weeks GA which did not mature. An FHR acceleration response was elicited at 27 weeks GA with the magnitude of the acceleration increasing over gestation; at 33 weeks GA the magnitude was below that observed in the term healthy group. With advancing gestation, the rate of cardiac–movement coupling increased only in the two healthy outcome groups. It was concluded that differential fetal behaviour as a function of fetal/newborn outcome may reflect differential functional development of the fetal nervous system.     

The Relative Importance of Ethnicity: Ethnic Categorization among Older Children

In this study the relative importance of ethnic categories is investigated among Dutch and Turkish children (10 to 12 years of age). Children were asked to categorize and indicate preferences with respect to eight hypothetical contemporaries in different situations that were described by a combination of ethnicity, gender, and a psychological characteristic (“expressed affect or smartness”). The results show, first, that children preferred to use psychological characteristics for categorization. Second, the use of ethnic categories was domain-dependent: Ethnicity was used less often in indicating preferences for playing than preferences for working on an educational task and for explaining quarrels. Third, the use of ethnic categories was affected by stereotypes. It is concluded that the widely accepted idea that ethnicity plays a central role in the judgements of children in multi-ethnic situations seems overstated.     

Gender Differences in Memory Perspectives: Evidence for Self-Objectification in Women

This study tests Fredrickson and Roberts' (1997)assertion that cultural practices of sexuallyobjectifying women's bodies socialize women tointernalize an observer's perspective on their physicalselves. Autobiographical memories can contain imagesfrom two perspectives: the original, first personperspective (field images) and that of an outsideobserver (observer images) (Nigro and Neisser, 1983). We collected autobiographical memories for eventsin general and for specific, potentially objectifyingsituations from a predominantly European-American sampleof 138 female and 104 male students at a private university. Results demonstrated that femaleparticipants reported more observer imagery than maleparticipants both for memories in general and formemories of certain situations wherein women are likely to be sexually objectified. Women's and men'semotional responses to these situations were alsodifferent, with women reporting more negative affect,including shame and anxiety, and less positiveaffect.     

Infant responses to adult happy and sad vocal and facial expressions during face-to-face interactions

We examined 5-month-olds’ responses to adult facial versus vocal displays of happy and sad expressions during face-to-face social interactions in three experiments. Infants interacted with adults in either happy-sad-happy or happy-happy-happy sequences. Across experiments, either facial expressions were present while presence/absence of vocal expressions was manipulated or visual access to facial expressions was blocked but vocal expressions were present throughout. Both visual attention and infant affect were recorded. Although infants looked more when vocal expressions were present, they smiled significantly more to happy than to sad facial expressions regardless of presence or absence of the voice. In contrast, infants showed no evidence of differential responding to voices when faces were obscured; their smiling and visual attention simply declined over time. These results extend findings from non-social contexts to social interactions and also indicate that infants may require facial expressions to be present to discriminate among adult vocal expressions of affect.     

Authority,Psychotherapy and the Authority of the Therapist in the Religious Haredi Community

This article considers the meaning and significance of authority, and its relevance to the transference process, within the framework of psychotherapy in the orthodox Jewish (Haredi) community in Israel. In this community, deeply-rooted habits of obedience to the commandments of the Torah and the authority of the Rabbi are integral to maintaining an orthodox way of life. Clinical vignettes with Haredi patients are presented to illustrate the complexities that arise when both patient and therapist belong to the orthodox community, and highlight the authority-related issues that are central to the therapy. This combination of factors requires a sensitive and finely-tuned approach which will enable the therapist to maintain the treatment framework while still accommodating the orthodox way of life.     

Melancholic Response to War Destruction and the Emergence of a Group Assumption of Post-Ness

What psychological response does war and forced displacement evoke in victims? How do survivors of war communicate their experiences to their children? Finally, what culture does the psychological response to loss shape? Using data collected through interviews, psychological consultations, and children’s drawings from two sources—the ongoing Syrian civil war and the Bosnian war of 1992–1995, this paper suggests that the experience of the war generation becomes the organizing axis of their identity and that of their children. It seeks to demonstrate that survivor parents communicate their experience of loss through gesture, act, and object rather than through a coherent narrative. Whereas survivor children use metaphoric and metonymic readings of their parents’ everyday performance in order to construct meaning and form their identities as descendants of a given family. This paper argues that such an identity is characterized by ambivalence towards the self and towards others, melancholic longing for an idealized pre-war past, and the impossibility of letting it go.     

The Psychic Life of Fragments: Splitting from Ferenczi to Klein*

The present paper starts from the reflection that there is a curious “phenomenological gap” in psychoanalysis when it comes to processes of splitting and to describing the “life” of psychic fragments resulting from processes of splitting. In simpler terms, we are often in a position to lack a precise understanding of what is being split and how the splitting occurs. I argue that although Melanie Klein’s work is often engaged when talking of splitting (particularly through discussions on identification, projection and projective identification), there are some important phenomenological opacities in her construction. I show that by orchestrating a dialogue between Melanie Klein and Sándor Ferenczi, we arrive at a fuller and more substantive conception of psychic splitting and of the psychic life of fragments which are the result of splitting. This is even more meaningful because there are some unacknowledged genealogical connections between Ferenczian concepts and Kleinian concepts, which I here explore. While with Klein we remain in the domain of “good” and “bad” objects—polarised objects which are constantly split and projected—with Ferenczi we are able to also give an account of complicated forms of imitation producing psychic fragments and with a “dark” side of identification, which he calls “identification with the aggressor”. While attempting to take steps toward imagining a dialogue between Klein and Ferenczi, I note a certain silent “Ferenczian turn” in a late text by Melanie Klein, “On the Development of Mental Functioning”, written in 1958. In particular, I reflect on her reference to some “terrifying figures” of the psyche, which cannot be accounted for simply as the persecutory parts of the super-ego but are instead more adequately read as more enigmatic and more primitive psychic fragments, resulting from processes of splitting.