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101.
One hundred fifty-five women and 122 men read scenarios of an accident caused by a male drunk driver. The severity of the accident was either high (death) or low (monetary damage). In addition, the driver either expressed or denied intent (he admitted or denied knowing he was drunk before deciding to drive) and the driver either accepted responsibility for the accident or used the excuse that alcoholism is a disease beyond his control. On trait ratings, the driver was evaluated as being more reckless and as feeling greater emotion when the accident was severe. The driver who used the “alcoholism is a disease” excuse was evaluated as being less sincere and more reckless than the driver who accepted responsibility for the accident. On attributional ratings, the driver was rated as deserving greater punishment when the accident was severe. On sanctions, only severity of the accident influenced recommended fines and prison sentences for the driver. This study was consistent with previous research showing that recommended punishment for a drunk driver who caused an accident is primarily a function of accident severity. 相似文献
102.
103.
Patrick R. Steffen Kevin S. Masters Scott Baldwin 《Journal of religion and health》2017,56(1):158-170
Religious service attendance predicts increased well-being across a number of studies. It is not clear, however, whether this relationship is due to religious factors such as intrinsic religiosity or due to nonreligious factors such as social support or socially desirable responding. The purpose of the present study was to examine the relationship between religious service attendance and well-being while simultaneously examining intrinsic religiosity, social support, and socially desirable responding as potential mediators of the relationship. A sample of 855 participants (71 % female, average age 19.5) completed questionnaires assessing religiosity, social support, socially desirable responding, and well-being. Path models were estimated using maximum likelihood estimation to analyze the data. Intrinsic religiosity was the strongest mediator of the relationship between religious service attendance and depressive and anxiety symptoms. This suggests that the mental health benefits of religious service attendance are not simply the result of increased social support or a certain response style on questionnaires; rather, it appears that the relationship is at least partly the result of people trying to live their religion in their daily lives. 相似文献
104.
Past research suggests that category-based induction flexibly draws on different kinds of knowledge in different contexts,
and that different kinds of knowledge may differ in accessibility. The present study investigates the degree to which knowledge
accessibility mediates context-sensitive induction by examining the effects of time pressure on inferences about novel properties
of animal species. Participants were told about a novel gene or a novel disease that was true of one category of animals,
then rated the likelihood that taxonomically, ecologically, and unrelated animals had the same property, under speeded or
delayed conditions. Property effects were observed for taxonomically related species independent of time pressure, but were
only observed for ecologically related species in the delayed condition. These results suggest that time pressure selectively
restricts access to ecological knowledge, and that knowledge access is critical for context-sensitive inductive reasoning. 相似文献
105.
106.
The ability of olfactory stimuli to elicit aggression in male sheep was assessed in testosterone-treated castrates. Ablation of the olfactory bulbs (Exp. 1) did not reduce the capacity of sheep to participate in aggressive behaviour after testosterone treatment. Topical application of urine from castrates treated with propionated testosterone, 5α-dihydrotestosterone, 17β-oestradiol, or an oil vehicle to the fleeces of untreated castrates (Exp. 2) did not result in different levels of aggressive responsiveness in testosterone-treated castrates. 相似文献
107.
108.
Thomas Baldwin 《亚里斯多德学会增刊》2001,75(1):157-174
Two-dimensional possible world semantic theory suggests that Kripke's examples of the necessary a posteriori and contingent a priori should be handled by interpreting names as implicitly indexical. Like Stalnaker, I reject this account of names and accept that Kripke's examples have to be accommodated within a metasemantic theory. But whereas Stalnaker maintains that a metasemantic approach undermines the conception of a priori truth, I argue that it offers the opportunity to develop a conception of the a priori aspect of stipulations, conceived as linguistic performances. The resulting position accommodates Kripke's examples in a way which is both intrinsically plausible and fits with Kripke's actual discussion of them. 相似文献
109.
Scholars have recently reformulated the moral panic framework (Goode and Ben-Yehuda 1994, 2009). We employ this new framework in an evaluation of Gainesville, Florida's adoption of the anti-rave law. Our findings suggest that both individuals and groups were vital in the construction of an interest group model moral panic that led to the adoption of this law. Although researchers have utilized the moral panic framework in analyzing many social and legal changes over the past 40 years, it has also garnered much criticism. In an effort to further advance the framework, we provide several modifications to Goode and Ben-Yehuda's (2009) most recent reconceptualization and recommendations for future moral panic research. 相似文献
110.
Discerning intentions in dynamic human action 总被引:1,自引:0,他引:1
When we observe others in motion, we usually care little about the surface behaviors they exhibit. What matters are their underlying intentions. Judgments about intentions and intentionality dictate how we understand and remember others' actions, how we respond, and what we predict about their future action. A generative knowledge system underlies our skill at discerning intentions, enabling us to comprehend intentions even when action is novel and unfolds in complex ways over time. Recent work spanning many disciplines illuminates some of the processes involved in intention detection. We review these developments and articulate a set of questions cutting across current theoretical dividing lines. 相似文献