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11.
Testing joint attention, imitation, and play as infancy precursors to language and theory of mind 总被引:1,自引:0,他引:1
Tony Charman Simon Baron-Cohen John Swettenham Gillian Baird Antony Cox Auriol Drew 《Cognitive development》2000,15(4):1111
Various theoretical accounts propose that an important developmental relation exists between joint attention, play, and imitation abilities, and later theory of mind ability. However, very little direct empirical evidence supports these claims for putative “precursor” theory of mind status. A small sample (N=13) of infants, for whom measures of play, joint attention, and imitation had been collected at 20 months of age, was followed-up longitudinally at 44 months and a battery of theory of mind measures was conducted. Language and IQ were measured at both timepoints. Imitation ability at 20 months was longitudinally associated with expressive, but not receptive, language ability at 44 months. In contrast, only the joint attention behaviours of gaze switches between an adult and an active toy and looking to an adult during an ambiguous goal detection task at 20 months were longitudinally associated with theory of mind ability at 44 months. It is argued that joint attention, play, and imitation, and language and theory of mind, might form part of a shared social–communicative representational system in infancy that becomes increasingly specialised and differentiated as development progresses. 相似文献
12.
How gender beliefs are used to explain the division of labor in an occupation can recreate or disrupt inequality. Our study contributes to the growing body of research examining which narratives about gender segregation in male-dominated occupations are more or less oppressive to women. We asked 13 female and 9 male U.S. funeral directors to account for the shifting gender composition of their field. Most funeral directors explained women’s entry into funeral directing and justified gender segregation in the occupation by drawing on gender beliefs about women’s superior nurturing “natures” and men’s “innate” superior physical strength and scientific ability. Our findings demonstrate the strength of cultural gender beliefs for shaping narratives about gender and work and suggest ways individuals grapple in their everyday interactions with “degendering” skills in feminizing occupations. 相似文献
13.
Chardie L. Baird 《Sex roles》2008,58(3-4):208-221
The effects of community context on occupational aspirations are examined in a national sample of young women in high school
in the USA in 1979 (n = 2,210). Multilevel statistical models indicate that young women living in counties with a lower divorce rate, a lower percentage
of women working, and more people employed in the wholesale and retail industrial sector tended to be less likely to aspire
to paid work than young women living in areas with a higher divorce rate, a higher percentage of women working, and fewer
people employed in the wholesale and retail industrial sector. Community context does not affect the level of young women’s
occupational aspirations as predicted by prior scholarship.
An earlier version of this paper was presented at the 2006 Southern Sociological Society Annual Meetings. The author thanks
John Reynolds, Patricia Yancey Martin, Irene Padavic, Robert Kunovich, Jennifer Keene, Mary Guy, and the editor and reviewers
at Sex Roles for their helpful comments on previous drafts of this paper. 相似文献
14.
The present research investigated the extent to which the stereotype that young Black men are threatening and dangerous has become so robust and ingrained in the collective American unconscious that Black men now capture attention, much like evolved threats such as spiders and snakes. Specifically, using a dot-probe detection paradigm, White participants revealed biased attention toward Black faces relative to White faces (Study 1). Because the faces were presented only briefly (30-ms), the bias is thought to reflect the early engagement of attention. The attentional bias was eliminated, however, when the faces displayed averted eye-gaze (Study 2). That is, when the threat communicated by the Black faces was attenuated by a relevant, competing socio-emotional cue—in this case, averted eye-gaze—they no longer captured perceivers’ attention. Broader implications for social cognition, as well as public policies that reify these prevailing perceptions of young Black men are discussed. 相似文献
15.
16.
The fundamental premise of this paper is that subjects code information in such a way that a variety of psychophysical functions can be obtained with the same stimulus attributes. Four terms must be defined in order to understand psychophysical equations. These terms are: (1) The subject's perceptual channel capacity, (2) the subject's cognitive channel capacity, (3) the experimenter's measure of stimulus information, and (4) the context variables associated with the psychophysical procedure. 相似文献
17.
Reaction time (RT) in simple categorization tasks was predicted to vary as a function of the relatedness among environmental items. Differences in RT were interpreted as reflecting differences in proximity or strength of associations in environmental memory. In Experiment 1, subjects sorted names of familiar local buildings according to which seemed to go together. Hierarchical cluster analysis revealed major clusters whose members were related in function and, within these, smaller clusters of buildings related by spatial proximity. In Experiment 2, subjects responded “Yes” if two items on a trial were both local buildings and “No” if one item was local and one nonlocal. Subjects responded significantly faster to pairs taken from the cluster analysis that were related by both spatial proximity and function than they did to unrelated pairs or pairs related in function only. In Experiment 3, a free-associaton task identified related pairs of spatially proximate, functionally dissimilar environmental items. In Experiment 4, RTs to these pairs did not differ from RTs to pairs of spatially proximate, functionally dissimilar items or from RTs to pairs unrelated functionally and spatially. Spatial proximity and functional similarity together contribute to the organization in memory of buildings in the physical environment. 相似文献
18.
We present a radically user-friendly Macintosh laboratory, MindLab, for instruction in perception and cognition. MindLab’s forte is its ability to display pictorial stimuli, including digitized photographs, transferred via the clipboard from Macintosh graphics applications. An experiment is programmed by specifying sequences of event primitives, represented by icons, to which stimuli, temporal parameters, and feedback options are assigned. 相似文献
19.
The exponent of the power function for loudness was tracked over the course of 60 trials with one stimulus range and compared to the exponent over the course of 60 subsequent trials with a different stimulus range. Three stimulus sets were used: (1) weak, a short range of relatively soft tones (45-55 dBA); (2) strong, a short range of relatively loud tones (64-74 dBA); and (3) complete, a longer range of soft to loud tones (40-90 dBA). All pairs of stimulus sets were tested, together with three control conditions in which no shift in range occurred. Ten subjects were run in each of the nine groups. For preshift trials, the mean exponent was lowest for the strong stimulus series, highest for the weak series, and at an intermediate value for the complete series. These differences were all significant. Following a shift in stimulus range, the weak series still yielded the highest exponent, but the exponents were not reliably different for the complete and strong series. Postshift exponents also depended significantly on the preshift range experienced by the subjects. These effects were not confined to the period immediately following the shift in range, but persisted for up to 60 trials. 相似文献
20.
Robert M. Baird Ph.D. 《Journal of religion and health》1989,28(3):233-239
All perception and judgment are to some extent the reflection of who we are. Our picture of God, too, is a product of the cave into which we were born. Acknowledging this is an antidote to one form of idolatry—the worship of our symbols for God. This confession that our pictures never perfectly reflect God does not mean, however, that we cannot give reasons for thinking that one picture of God is more adequate than another. The paper attempts to demonstrate this by reference to contrasting pictures of God analyzed by the process thinker Charles Hartshorne. 相似文献