BEHAVIORAL SUPPORT FOR SYSTEMATIC DESENSITIZATION FOR COMMUNICATION APPREHENSION

This study reports two experiments designed to further our understanding of the effects of systematic desensitization (SD) training on college students. Experiment 1 demonstrates that students who participate in SD report significantly higher self-esteem after doing so. Experiment 2 provides behavioral support for SD. Using Mulac and Sherman's BASA scale, it was discovered that students who successfully completed the SD program exhibited more verbal fluency and less rigidity in their speeches than did those students who were originally as anxious but did not join the program. Also included was the measurement of a student's predisposition towards verbal behavior. Mortensen, Arntson, and Lustig's scale was used to measure this predisposition. The results showed, however, that students in SD did not differ significantly from those who chose not to join SD.     

The Value of Marketing Theory for Parochial Schools: Some Parting Thoughts

In this response to Thogmartin's Spring 1994 JRCE article on “The Prevalence of Phonics Instruction in Fundamentalist Christian Schools,” the author offers his suggestions about why fundamentalist Christians are so enamored with intensive phonics reading pedagogy. In the first part of his response, he argues that the rationale for intensive phonics teaching lies in a radical behaviorist anthropology and epistemology of which Christian educators ought to be extremely wary. In the second section, the author provides a review of some empirical evidence for the limited utility of phonics in the teaching of reading and suggests, finally, that Christian teachers should show as much concern about what and why Christian children and adolescents should read as about how to teach them to do so.     

THE DEVELOPMENT OF COMMUNICATION SKILLS IN PHYSICALLY HANDICAPPED CHILDREN

The present study was primarily concerned with the communication skill development of physically handicapped children. Since these children often are denied contact with peers because of their disabilities, it was suggested that they may be unable to develop the perspective-taking ability necessary for adapting communication to a specific listener. It was also suggested that the increased contact provided by moving the handicapped into regular public school classrooms may help alleviate this problem. First-, third-, and sixth-grade children, handicapped and nonhandicapped, with and without the others in their classes, were tested on their listener-adaptation abilities in general and their adaptation to handicapped children, using pictures as stimuli for messages. The results support the hypothesis that handicapped children are deficient in listener adaptation. Classroom association with “normals” seems to improve this, but does not raise them to the level of their nonhandicapped peers. Nonhandicapped children are unable to adapt to handicapped children, and contact with the handicapped does not seem to improve this situation. Being in an integrated class seems to have some positive effects on handicapped children and few effects on the nonhandicapped.     

Religious Diversity, Christian Doctrine and Karl Barth

Abstract:   The recognition of the heterogeneity of the goals of the world's religions has led to a greater alertness to the doctrinal questions raised by the presence of truth and rectitude which Christians might recognize in the other religions. In this article J.A. DiNoia's proposals for the recognition of subordinate and non-oppositional truths in the other religions, and his more recent defence of Barth's account of the religions in Church Dogmatics §17, are brought into dialogue with Karl Barth's account of truth extra muros ecclesiae in CD §69. It is argued that the latter raises a number of crucial doctrinal questions for DiNoia's own proposal for the recognition of subordinate and non-oppositional truth, and that it is a more important resource for contemporary discussions than is the controversial CD §17.