Continuum of Counseling Goals: A Framework for Differentiating Counseling Strategies

Counseling process goals are presented in a developmental continuum similar in concept to Maslow's hierarchy of needs with implications for counseling practice.     

How Counselor Trainees Respond to Client Anger: A Review

A number of studies have explored how counselor trainees respond to client anger. In addition, researchers have assessed the effectiveness of techniques for teaching counselor trainees how to respond to client anger. This article provides a review of these studies, followed by a discussion of the implications for future research.     

We Are a Religious People; We Are a Vengeful People

We evaluate the relation between religiousness and vengeance using multiple indicators of religiousness (religious orientation and church variables) and behavioral as well as self-reports of vengeance. Results from hierarchical regression analyses revealed that intrinsic religious orientation was negatively and extrinsic religious orientation positively related to self-reports of revenge but not to behavioral indicators of revenge. Only quest orientation was related to behavioral indicators of revenge with those higher on quest setting relatively lower levels of shock following a provocation and giving more money to an obnoxious confederate. Of the church variables, the number of religious activities was negatively and frequency of monetary donations positively related to self-reported vengeance. Only frequency of monetary donations, however, was uniquely related to one of the behavioral indicators of revenge, level of shock, with those who give more frequently also retaliating with higher levels of shock.     

On Nancy Fraser's “Women,Welfare and the Politics of Need Interpretation”

In “Women, Welfare and the Politics of Need Interpretation,” Nancy Fraser pursues a “meaning-oriented” inquiry intended to illuminate the gender bias of the American welfare system in order to aid feminists and their allies in the continuing political struggles over the welfare system. For Fraser the fundamental issues are over judgments about what women need—“need interpretation.” I argue that although her analysis of the system is vivid and provocative, it is inadequate as a contribution either to political theory or practical strategy. Fraser substitutes a search for patterns and meanings for careful clarification and defense of political values. She leaves needs without foundation and does not explore the capacities for change in modem liberal states. The meanings she reveals provide us neither with a sound basis for judgments on political values nor with a strategy for improvement.