Attachment as a Function of Parental and Partner Approach-Avoidance Tendencies

This two-part investigation develops a new scale of parental attachment that includes the previously under examined form of role reversal, or being a caregiver for one's parent, and explores the contention that romantic attachment is more dyadic than originally conceived, in that it is a function of an interaction between parental attachment style and specific partner romantic attachment style. It was expected that the most secure partners would have secure attachments with their parents and partners who report their own secure romantic attachment, that the most preoccupied partners would have been anxious-ambivalent in their attachment to their parents and paired with dismissively avoidant others, and that the most dismissively avoidant partners would have been role reversed by their parents and paired with preoccupied partners. Support for this expanded model was found, in that parental and partner attachments both influenced the final form of romantic attachment, with partner attachment appearing to have more influence than parental attachment. The relationship of romantic attachment style to the subsequent communication outcome of self-disclosure was also explored. Results supported expectations, with security relating positively to intentional and honest self-disclosure, preoccupation relating negatively with honesty, and dismissive avoidance relating to greater positivity and less honesty.     

Cult Affiliation and Disaffiliation: Implications for Counseling

Between 2 and 5 million young adults are involved in cult groups in the United States. Psychohistorical influences, family dynamics, and religious values affect an individual's susceptibility to joining a cult. Cult affiliation affects the cult member and his or her family members. Although cults have high conversion rates, they also have high rates of disaffiliation. Counselors working with those who join and leave cults need to develop an awareness of clinical symptoms associated with doing so and use appropriate interventions.     

Community and Christianity in the Black Church

The authors explore the experience of Christian religion for many African Americans. In response to racial discrimination and prejudice within churches, African Americans developed a Christian tradition with distinct meanings, beliefs and practices. This tradition provides a foundation for social activism within the church, community and American society, as well as community among church members. The recent Black church burnings are discussed with respect to the more traditional Christian African American view of religion. Implications for incorporating the religious traditions of Christian African Americans into counseling practice are explored. (The authors use the term Black church or African American church as a surrogate for Christian African American church throughout the article. The terms Black and African American will also be used interchangeably).     

Moral Cosmology, Religion, and Adult Values for Children

We hypothesize that the religiously orthodox, who are theologically communitarian/authoritarian in seeing individuals as subsumed by a larger community of believers and as subject to timeless divine law, are more likely to value obedience in children over autonomy than are theological modernists, who are theologically individualistic in seeing individuals, not a deity, as the ultimate arbiters of right and wrong. We hypothesize further that differences in moral cosmology (orthodoxy vs. modernism) within faith traditions are more important for the values adults seek to instile in children than are differences between traditions. Through analyses of national data from the 1998 General Social Survey, we find strong confirmation of both hypotheses. Moral cosmology is the single-most important factor in valuations of obedience and autonomy in children. While evangelical Protestants differ from Catholics, mainline Protestants, and those with no religion in their values for children, moral cosmology is associated with differences in values for children within each of the faith traditions, including evangelical Protestants. We conclude that intra-faith differences in moral cosmology are key in explaining values for children, but have not completely supplanted interfaith differences .     

Attraction Toward and Nonverbal Stigmatization of Gay Males and Persons With AIDS Evidence of Symbolic Over Instrumental Attirudinal Structures

AIDS, the disease, has become highly associated with gays in our society. In fact, so much so that homosexual tolerance is more predictive of nonverbal involvement with persons with AIDS (PWAs) than it is of nonverbal involvement with gays. Additionally, fear of AIDS contraction is just as predictive of greater nonverbal involvement with gays and PWAs as is homosexual tolerance. This adds evidence to the claim that symbolic (anti-gay) and instrumental (fear of contraction) factors both must be considered when predicting attitudes and behaviors toward PWAs. Finally, these findings add further evidence to the claim that one's true attitudes are not always discernible from one's actions. This three-part investigation examines Stigmatization toward gays and persons with AIDS as more a symbolic than instrumental process, through the expression of attraction (task, social, and physical) and desire for future interaction, and through nonverbal expressions of involvement.