Kirby Deater‐Deckard  Jennifer Godwin  Jennifer E. Lansford  Liliana Maria Uribe Tirado  Saengduean Yotanyamaneewong  Liane Pea Alampay  Suha M. Al‐Hassan  Dario Bacchini  Marc H. Bornstein  Lei Chang  Laura Di Giunta  Kenneth A. Dodge  Paul Oburu  Concetta Pastorelli  Ann T. Skinner  Emma Sorbring  Laurence Steinberg  Sombat Tapanya 《Developmental science》2019,22(5)

The current longitudinal study is the first comparative investigation across low‐ and middle‐income countries (LMICs) to test the hypothesis that harsher and less affectionate maternal parenting (child age 14 years, on average) statistically mediates the prediction from prior household chaos and neighborhood danger (at 13 years) to subsequent adolescent maladjustment (externalizing, internalizing, and school performance problems at 15 years). The sample included 511 urban families in six LMICs: China, Colombia, Jordan, Kenya, the Philippines, and Thailand. Multigroup structural equation modeling showed consistent associations between chaos, danger, affectionate and harsh parenting, and adolescent adjustment problems. There was some support for the hypothesis, with nearly all countries showing a modest indirect effect of maternal hostility (but not affection) for adolescent externalizing, internalizing, and scholastic problems. Results provide further evidence that chaotic home and dangerous neighborhood environments increase risk for adolescent maladjustment in LMIC contexts, via harsher maternal parenting.  相似文献   

    

Karim Bettache  Chi‐yue Chiu 《Asian Journal of Social Psychology》2019,22(3):325-330

American culture is known for its emphasis on freedom‐promoting values such as self‐determination and autonomy. Yet, a large segment of American society endorses a conservative ideology that seems to go against these values. In this article, we empirically show that conservatives’ weaker endorsement of autonomy values predicts a preference to be an amorphous entity in a tight, uniform group (Study 1A). We do so by implementing a novel measure of sociocultural tightness that is not based on self‐report items. We subsequently show that cultural (East–West) differences in this preference can be explained through a similar mechanism (Study 1B). Hence, we show that some cognitive processes of American conservatives are similar to those of individuals coming from more collectivist, non‐Western societies.  相似文献   

    

Han‐Yu Hsu  Li‐Li Huang  Kwang‐Kuo Hwang 《Asian Journal of Social Psychology》2019,22(3):301-315

Moral foundations theory provides a framework for understanding the traditional liberal–conservative dichotomy in political factions. Typically, factions on the liberal side are more concerned with individualizing foundations—including care/harm and fairness/cheating—for the protection of individual rights and welfare whereas factions on the conservative side are concerned with both individualizing and binding foundations—including loyalty/betrayal, authority/subversion, and sanctity/degradation—for the maintenance of existing social ethics. Our research extended this framework to the analysis of Taiwanese political factions, which are not distributed conspicuously along the liberal–conservative line but instead on whether Taiwan should become a legally independent state or unify with the People's Republic of China (Mainland China). Our results indicate that despite the scarce use of the terms liberal or left and conservative or right in common communication, a liberal–conservative dimension underlies the Taiwanese political spectrum. Specifically, supporters of Taiwan independence exhibit liberal‐like moral concerns whereas supporters of China unification and the status quo demonstrate conservative‐like moral concerns. Moreover, indirect effects exist through moral foundations from political factions to stances on social issues; this is especially prevalent in the case of Taiwan independence camp's clear support for the legalization of same‐sex marriage, a stance resulting from anti‐authoritarian moral and political characteristics.  相似文献   

    

Jenna Gray‐Hildenbrand  Rebekka King 《Teaching Theology & Religion》2019,22(3):191-204

Over the last decade, the discipline of religious studies has promoted religious literacy as both an invaluable contribution to curriculum and an indispensable social good. While much has been written on the importance of the study of religion for the development of religious literacy, little attention has been given to the identification of the disciplinary skills and content knowledge (or what we refer to as religious studies competencies) a student develops through extended study of religion. In this essay, we present an example of how to integrate a religious studies competency‐based model into program design and implementation. We argue that the transition to a competency‐based religious studies program has two potential benefits. First, competency program design provides an opportunity to redesign and update religious studies programs in a more responsible manner that aligns with our students, institution, discipline, and profession. Second, competency program design facilitates the conditions where we can better avoid duplicating the much criticized world religions paradigm.  相似文献   

    

Anne‐Marie van Prooijen  Jos Bartels 《Journal of Consumer Behaviour》2019,18(6):474-483

Consumers tend to relate to brands in similar ways as they relate to individuals and groups. However, relatively little is known about the attribution of human traits to brands in online contexts. The current research focused on the role of attributed brand traits in interactive corporate social responsibility (CSR) communication and positive electronic word‐of‐mouth intentions. Results of an online survey (N = 174) revealed that higher levels of perceived interactivity were associated with stronger attributions of morality, sociability, and competence traits to brands. Yet only attributed brand morality was associated with consumers' willingness to endorse the brand and its CSR message on social networking sites. These findings underline the importance of brands' openness to dialogue regarding the promotion of CSR activities. Furthermore, these findings suggest that consumers are most likely to feel that brands can represent their identity when brand morality is considered to be high.  相似文献   

    

Angela Mooney  Amanda Roberts  Andrew Bayston  Henrietta Bowden‐Jones 《Counselling and Psychotherapy Research》2019,19(4):484-496

The paper describes a treatment pilot for gambling and compulsive addiction within an NHS problem gambling clinic. The pilot study used a brief relational psychodynamic treatment protocol specifically designed to meet the needs of a group of patients who had not responded to CBT and who had other addictions or co‐morbidities. Seventy‐two (n = 72) patients were offered 12 sessions of therapy by four psychodynamic counsellors. Results were assessed using scores from a pre‐ and post‐treatment patient health questionnaire, the generalised anxiety disorder—7 (GAD‐7) and the Problem Gambling Severity Index (PGSI). Weekly feedback and supervision from counsellors and patients were used to assess the treatment model. The results highlighted that the psychodynamic addiction model was associated with reduced depression (Mean = 14.9; SD: 6.7), anxiety (Mean = 11.5; SD: 5.9), and gambling severity (p < .001), suggesting that a relational psychodynamic treatment is needed for complex patients with compulsive addiction, where CBT had not been successful. These results also highlight the importance of the therapeutic relationship as a critical factor in the treatment of patients with compulsive addiction problems.  相似文献   

    

Dina Mansour‐Ille 《Studies in Ethnicity and Nationalism》2019,19(3):248-268

Female migrant workers, especially domestic workers, have often been portrayed as victims of exploitation, abuse, violence, and marginalization in the literature. In recent years, however, reports on the radicalization of female migrant workers and their engagement in terrorism have started to emerge. Female migrant workers, who were otherwise only nominally religious before migrating for work, are reportedly embracing radicalized forms of religion and violence after being exposed to extremist content on social media. This paper sheds light on this phenomenon in relation to the widespread use of social media. It fits within an emerging body of literature that is beginning to portray these workers as agents for change and of their own destiny rather than helpless subjects and victims of exploitation. The paper examines the role of religion and religious institutions as a means for coping as well as for empowerment, emancipation, and resistance. It also questions the interlinkages between the feminization of international labour migration and violent extremism, and it calls for more research on the lived experiences of vulnerable female workers in order to better understand the complex and multifaceted dynamics of radicalization and violent extremism within the context of migration, especially in relation to the role of technology.  相似文献   

    

Helen Jane Florence  Barbara McKenzie‐Green  Keith Tudor 《Counselling and Psychotherapy Research》2019,19(3):329-337

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Gabriela L. Suarez  Santiago Morales  Kelly Metcalf  Koraly E. Prez‐Edgar 《Infant and child development》2019,28(3)

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Tracy A. Mewhort‐Buist  Elizabeth S. Nilsen 《Infant and child development》2019,28(3)

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