Prior Exposure to Creatures From a Horror Film

This experiment assesses the impact of two exposure strategies on children's emotional and cognitive reactions to a frightening movie scene. Children from two grade levels (kindergarten and first vs. second through fourth) received a desensitization treatment in which modeled exposure to a live earthworm was factorially varied with exposure to graphic photographs of worms taken from a horror film. Children then viewed a frightening scene involving worms taken from this same film. Results indicated that exposure to photographs increased children's enjoyment of the movie segment and reduced fear reactions to the scene. In contrast, the live exposure strategy was effective in reducing fear reactions to the movie only among boys. However, live exposure did alter children's affective reactions to and judgments of worms themselves. The findings are discussed in terms of current theories of desensitization and information processing.     

NONSTATIONARY DATA SHOULD NOT BE “CORRECTED”

Ellis (1979), in his study of interaction patterns in groups, discovered that his data did not satisfy the assumptions of a simple Markov model. In particular, he found that his data failed to satisfy the assumption of stationarity. In response to this, Ellis employed a new composite matrix procedure to generate a single set of predicted one-step transition probabilities. This essay argues that this procedure (1) does not generate one-step probabilities, (2) does not produce legitimately interpretable results, and (3) is a fundamentally inappropriate response to the discovery of nonstationary data. The composite matrix procedure used by Ellis is discussed and appropriate responses to the discovery of nonstationary interaction data are proposed.     

THROUGH A DIFFERENT LENS: RETHINKING THE ROLE OF SEXUAL DIFFERENCE IN THE THEOLOGY OF HANS URS VON BALTHASAR

Sexual difference plays a pivotal role in Balthasar's thought, as an analogy for the Trinity and as an analogy for the relation between Christ and the church. This essay examines the influence of the analogy of being on his interpretations of these analogies, his understanding of created masculinity, and his use of the language of sexual difference for the Holy Spirit. Ultimately many of Balthasar's best insights about human love as an analogy for divine love can be retained without connecting femininity uniquely with creation, and his trinitarian theology provides the best interpretive key for doing so.