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In his Systematic Theology, Vol. III, Wolfhart Pannenberg argues that God as eternal comprehends the different moments of time simultaneously and orders them to constitute a whole or totality. The author contends that this approach to time and eternity might solve the logical tension between the classical notion of divine sovereignty and the common sense belief in creaturely spontaneity/human freedom. For, if the existence of the events constituting a temporal sequence is primarily due to the spontaneous decisions of creatures, and if their being ordered into a totality or meaningful whole is primarily due to the superordinate activity of God, then both God and creatures play indispensable but nevertheless distinct roles in the cosmic process. 相似文献
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Michael H. Fisher Gregory C. Kozlowski Kurtis R. Schaeffer Francis X. Clooney SJ Carl Olson Martha Ann Selby Thomas Forsthoefel Lise F. Vail Rebecca J. Manring Narasingha P. Sil Brian K. Pennington Ashley James Dawson Sarah Hodges Thomas Forsthoefel 《International Journal of Hindu Studies》2002,6(2):199-220
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LYNNE RUDDER BAKER 《Philosophy and phenomenological research》2002,64(3):592-598
Persons and Bodies develops and defends an account of persons and of the relation between human persons and their bodies. Human persons are constituted by bodies, without being identical to the bodies that constitute them—just as, I argue, statues are constituted by pieces of bronze, say, without being identical to the pieces of bronze that constitute them. The relation of constitution, therefore, is not peculiar to persons and their bodies, but is pervasive in the natural world. 相似文献
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Anthony J. Carroll SJ 《新多明我会修道士》2009,90(1026):163-177
This article reviews the church and culture relationship developed in Gaudium et Spes and Lumen Gentium and proposes a Catholic account of modernity as a way in which the contemporary mission of the church in today's culture can be creatively and faithfully carried forward. After an initial outlining of the definitions of church and culture proposed by the Vatican documents, I then go on to position my proposal of a Catholic modernity in relation to some important current accounts of the church and culture relationship that tend towards a rejection of secular culture. I argue that Protestant accounts of modernity have dominated in philosophical and sociological theories and draw on my previous work on Max Weber to illustrate the significance of this for developing a Catholic account of modernity. I conclude by sketching some of the important issues which would need to be addressed in formulating a systematic account of a Catholic modernity. 相似文献
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MATTHEW BAKER 《International Journal of Systematic Theology》2010,12(4):382-403
This article offers an Orthodox response to Barth's defense of the filioque. Florovsky's theology exemplifies how Orthodoxy addresses the concerns underlying Barth's filioque without resort to the filioque. Entailed in the elaboration of Florovsky's Christocentric pneumatology is a critique of other currents in modern Orthodox theology (Florensky, Lossky). Common emphases are noted between Florovsky and T.F. Torrance regarding the consubstantiality and propriety of the Spirit to the Son and the significance of this doctrine for ecclesial life, suggesting a basis for further ecumenical reintegration. 相似文献