A Systems Dilemma

The current shift of interest, reflected in public policy, from the production of goods to the provision of services, has caused a major re-examination of the nature of the services the individual can expect from his society. This re-examination is producing a number of insights, some of them shocking. In particular, we are learning that many of the systems we have created to deliver services are, in the name of “progress” and “civilization,” contributing to the conditions of human distress they were designed to alleviate. Much has been written lately about how service systems of one kind or another subvert their announced goals—how a welfare system perpetuates poverty, or how the medical profession creates iatrogenic illness. There has not been very much written, however, about how several systems inadvertently combine in their day to day operations in such a way as to frustrate each others' activities, and how, in so doing, they destroy in varying degrees the lives of people, or render it difficult for them to improve their lives. We have all been much too tightly locked in our own niches by training, experience, and various types of private interest to see this kind of interlock. It comes into sharp perspective only when one studies the problems of a single person in terms of his total life space, his “ecology.” This paper represents an effort to describe one such situation in a family as viewed from a community health services program designed to approach human crises as ecological phenomena, and to explore and respond to them within this framework. We have found that the best way to organize our view of the environmental field people move in is according to the diverse systems which make it up, so we have labeled our theoretical base “ecological systems theory.” ( 1 ) What is of particular interest to the behavioral scientist in the situation described is that neither individual nor family diagnosis, nor the contributions of the larger systems (in this case a housing system and a system of medical care) will, if viewed separately, explain the state of the man in question. Only when the contributions of all of these systems are made clear, and their interrelationships explored, do the origins of the phenomena described begin to emerge.     

DEGREES AND DIMENSIONS OF SOCIAL INTERACTION IN TRIBAL GROUPINGS

On a administré un inventaire de quinze questions sociométriques à onze groupes d'élèves d'écoles primaires et secondaires, d'une école d'instituteurs, et d'une école pour jeunes mineurs de la region minière (Copperbelt) de Zambie (N = 274). Les choix ont été analysés en prenant l'origine tribale comme base de classification pour les groupements dans les classes et pour tous les répondants. l'origine tribale représente une catégorie importante pour l'interaction sociale à l'intérieur des groupes institutionnels quand la distance est grande. Les dimensions de l'inventaire, que fait apparaître une analyse factorielle basée sur les groupements par tribu des répondants, suivent trois axes et pourraient correspondre à l'autorité (leadership) dans un système institutionnel, l'acceptation par les pairs et l'origine ethnique. l'A. discute de ces résultats en se référant à d'autres recherches sur la distance sociale et montre quelles modifications de la théorie traditionnelle ils suggèrent.