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841.
Terry B. Pinsoneault 《Journal of psychopathology and behavioral assessment》1996,18(3):255-273
Develops two validity scales for the Jesness Inventory using a rational approach: a fake-good scale, Lie (L); and a fake-bad scale, Overt Symptomatology (OS). Effectiveness was assessed using 293 male delinquents classified as fake-good, fake-bad, or honest based on a matched-pair MMPI-A. L was moderately effective in detecting the fake-good set, and OS tentatively effective in detecting the fake-bad set. Both correlated well with their MMPI-A counterparts. Sensitivity, specificity, positive predictive power, negative predictive power, and overall effectiveness data were reported. The L scale and OS scale were related to race but differences were less than 1 raw score point. L was unrelated to age. OS was related to age, with younger children showing more willingness to admit to symptomatology. Age-based modified T-score norms were developed for the newly constructed scales using 1142 male and 360 female delinquents. ages 13–18. 相似文献
842.
843.
Geoffrey L. Thorpe Ph.D. Roger B. Frey Ph.D. 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》1996,14(3):193-198
Previous studies have shown that the Common Beliefs Survey III (CBS III) is an irrational beliefs inventory with satisfactory psychometric properties. We extended research on the CBS by examining this 54-item inventory for redundant material, and substantially abbreviated it without compormising its reliability or validity. This article describes the development of the new, 19-item short form (CBS19), convenient for clinical use, that preserves the psychometric properties of the original. 相似文献
844.
845.
James B. Freeman 《Argumentation》1996,10(4):453-460
Premise acceptability is conceptually connected to presumption. To say that a premise is acceptable just when there is a presumption in its favor is to give a first approximation to this connection. A number of popular principles of presumption suggest that whether there is a presumption for a premise, belief, or claim depends on the sources which vouch for it. Sources consist of internal belief-generating mechanisms and external testimony. Alvin Plantinga's notion of warrant lays down four conditions upon a source for the belief which it generates to be warranted. We argue that there is a presumption for a premise, belief, or claim if and only if there is a presumption of warrant for that premise,belief or claim. This amounts to the thesis that there is a presumption for a belief from a challenger's point of view if and only if there is a presumption from that person's point of view that her cognitive faculties which have generated the belief have been functioning properly, in an appropriate cognitive environment, in accord with a segment of her design plan aimed at the truth, and that these faculties are reliable. In light of our argument for this thesis, we may legitimately claim that one way to determine that there is a presumption for a belief is to determine that there is a presumption of warrant for that belief, and thus that in determining whether there is a presumption for a belief or premise, we may consider the source. 相似文献
846.
847.
848.
Students in a residential special school for children with emotional and behavioral disorders participated in a study designed to reduce their levels of inappropriate behavior. The residential care staff rated the students' behavioral problems and their class teachers rated their overt self-esteem pre and post intervention. In addition, the students completed self-ratings of their self-esteem. The students were divided into two groups, experimental and control. A multiple baseline across behaviors design was used to assess behavioral changes in the experimental group. Both groups received tangible rewards to the same level but only the experimental group received them contingent upon behaving appropriately. Results showed that the experimental group students made substantial reductions in their levels of inappropriate behavior, which were maintained at a three-month followup. Also, ratings of their behavioral problems by residential child care staff suggested that this improvement in behavior had generalized beyond the classroom to the residential setting. However, no significant differences were found between the pre- and post-intervention ratings of their self-esteem or teacher ratings of their overt self-esteem. 相似文献
849.
Susan J. Palmer 《Journal of Contemporary Religion》1996,11(3):303-318
Based on research conducted in Québec, this study explores the shape of the social life, apocalyptic ideology and authority structure of the Ordre du Temple Solaire (OTS) or Solar Temple within the framework of Mary Douglas's typology of ‘group and grid’. The pollution fears and purity rituals of this controversial new religious movement are analysed as an important factor in their decision to orchestrate a religiously‐motivated mass suicide/homicide, explained in their suicide documents as a ‘transit’ (a magical feat of soul travel) to the Star Sirius. Douglas's insights into how the human body becomes a ‘natural symbol’ for small, persecuted groups, mirroring the social body and the vulnerability of its exits and entrances vis‐à‐vis the surrounding culture, are applied to the alternative patterns of sexuality and parenting in the OTS. It is suggested that the magical aspect of the mass suicide expressed a concern for purity and for protecting the boundaries of their community. It is also suggested that the ritual homicides in Morin Heights resemble the ‘witch‐hunts’ characteristic of Douglas's ‘small society’ that conceives of itself as the perfect, impermeable vessel. 相似文献
850.