首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1192篇
  免费   14篇
  1206篇
  2019年   23篇
  2018年   22篇
  2017年   23篇
  2016年   23篇
  2015年   15篇
  2014年   21篇
  2013年   142篇
  2012年   38篇
  2011年   41篇
  2010年   21篇
  2009年   18篇
  2008年   22篇
  2007年   42篇
  2006年   32篇
  2005年   26篇
  2004年   23篇
  2003年   28篇
  2002年   29篇
  2001年   51篇
  2000年   45篇
  1999年   44篇
  1998年   20篇
  1997年   11篇
  1995年   11篇
  1994年   7篇
  1993年   12篇
  1992年   12篇
  1991年   24篇
  1990年   27篇
  1989年   17篇
  1988年   13篇
  1987年   16篇
  1986年   18篇
  1985年   18篇
  1984年   8篇
  1983年   11篇
  1982年   12篇
  1980年   8篇
  1979年   9篇
  1978年   14篇
  1976年   12篇
  1975年   13篇
  1974年   7篇
  1973年   16篇
  1972年   11篇
  1970年   13篇
  1969年   11篇
  1968年   14篇
  1967年   10篇
  1966年   7篇
排序方式: 共有1206条查询结果,搜索用时 0 毫秒
921.
    
Despite certain apparently common values, Strenger's critique is addressed largely to an inaccurate account of my views. It is also internally contradictory in various ways. On one hand, for example, Strenger favors a dialectic of science and the humanities as they bear on psychoanalysis; on the other hand, he declares science to be the exclusive psychoanalytic “metaphysic.” Remarkably, he claims that my critique of technical rationality is tantamount to advocating a passive reflective stance on the analyst's part, precluding anything akin to “coaching” to foster change. But I've written consistently about the dialectic of proactive therapeutic influence and critical reflection on that very influence and its implications. What's unacceptable about technical rationality is its positivist confidence about the effectiveness of prescribed interventions based on allegedly scientific evidence. With his lengthy survey of extra-analytic studies, Strenger evades engaging my specific arguments since they are strictly about the unwarranted privileging of the findings of psychoanalytic process and outcome research relative to clinical experience. He mistakenly equates my repudiation of such privileging with rejection of the value of “science” altogether for psychoanalysis. Finally, Strenger's claim that my “dialectical constructivism” eschews formulating universal truths about human nature ignores my consideration of human potentials for both denying and confronting mortality and the associated challenge of human agency. Embracing that challenge constitutes a moral position for psychoanalysis that is unequivocally opposed to uncritical compliance with culturally shaped demands for various types of therapeutic services.  相似文献   
922.
    
This study examined whether a short training in grounding strategies could improve intercultural communication. Forty intercultural dyads (Anglo-Canadians and Mainland Chinese) were randomly assigned to experimental and control groups. Prior to their conversations the experimental groups received 10–15 min training on grounding while the control groups received no training. The trained dyads performed significantly better than the untrained dyads in grounding, speaker presentation and listener recall, thus documenting that the 10–15 min training on grounding was fruitful in improving intercultural communication. Grounding training may open a new avenue for reducing intercultural miscommunication, thus improving information transmission.  相似文献   
923.
    
A study was carried out on the deformation of nanocrystalline cobalt. For cold-rolled nanocrystalline cobalt, the X-ray diffraction peaks narrowed instead of broadened on deformation. The results of transmission electron microscopy showed that grain size (17.8?nm on average) was not increased. The results can be explained in terms of the production and activity of vacancies and vacancy clusters.  相似文献   
924.
The anomalous temperature dependence of the critical resolved shear stress (CRSS) of Cu–Ni alloys observed below a certain temperature, T o?=?50?K, has been accounted for by introducing a stress-concentration factor f(T)?=?[(T?′?+?T o)/(T?′?+?T)] in the monotonic CRSS–T formulation of the kink-pair nucleation model of solid-solution hardening. The empirical constant T?′ is found to depend not only on the solute concentration, c, but also on the nature of the solute distribution in the host lattice. It is found that the solute distribution is random for c?≤?14 at.% Ni in the Cu lattice and for c?≤?20 at.% Cu in the Ni lattice, whereas some sort of local ordering occurs for all other values of solute concentration.  相似文献   
925.
    
Off-axis electron holography has been used to map the electric potential derived from the spontaneous polarity in a ZnO film. A wedge-shaped ZnO film, in which the holograms and the object wave were reconstructed, was used. To interpret the phase image correctly, the reconstructed amplitude image was used to obtain information on the thickness, which was then applied to eliminate the thickness effect on the phase shift. The electric potential distribution was characterized and the polarity of the ZnO film determined.  相似文献   
926.
    
Transmission electron microscopy has been used to investigate the (1100) and (1103) inversion domain boundaries in a ZnO film prepared by molecular beam epitaxy. The inversion domain was revealed by dark-field images and confirmed by convergent-beam electron diffraction. Interacting with a (0002) stacking fault, the inversion domain boundary in the (1100) plane alters its orientation from the [0001] direction and climbs on the (1103) plane to release the strain energy. These features are characterized and analysed by high-resolution electron microscopy and the geometric phase method. The findings are significant for understanding the formation and propagation of inverse domain boundaries in epitaxial ZnO films.  相似文献   
927.
928.
早孕期诊断是早期诊断的一部分。将新方法应用于早孕期诊断时,应考虑其成本效益问题。早孕期咨询应注意孕妇的年龄特征、个体化诊断和社会伦理学问题,正确诠释诊断结果,让孕妇及其配偶共同参与诊断。  相似文献   
929.
    
We examine the effects of pre‐existing organizational attitudes on consumer response to cause‐related marketing (CRM) alliances, using a Balance Theory framework. Two experiments demonstrate that balanced attitudes (either both positive or both negative) resulted in perceptions of appropriateness, but did not necessarily lead to positive affect. The positive balance scenario led to a synergistic attitudinal boost when both pre‐existing attitudes were positive. Attitudinal contamination was evident when either pre‐existing attitude was negative. Fit operated within the balance scenario to enhance perceptions of the strength of the CRM alliance, leading to more positive responses.  相似文献   
930.
As a confluence of unique values and activities, the collective practice of community psychology is difficult to characterize in a simple way. Increasingly, however, professional contexts are laden with pressure to define any practice—from library work to medical interventions—in the orderly, compact language of traditional science. This trend has historically been resisted in the field by those sensing a fundamental lack of fit between the fluid, emergent aspects of community psychological practice and the fixed, precise language of classic science. In response to this “language–practice gap,” some have attempted to adapt the traditional language of science to better fit the field's practice, while others have explored alternative languages of practice seemingly more indigenous to the messy “swamp” of actual communities. While the former effort leaves some theoretical contradictions intact, the latter tends to discount scientific identity entirely. This paper proposes a potential step forward by resituating questions of disciplinary language and identity within a current philosophical discourse where the nature of social science itself remains sharply contested. This suggests shifting attention away from “should we be a science?” to “what kind of science might we be after all?”; in turn, alternative languages may be re‐cast as legitimate contributors to a kind of science more authentic to human communities—even a viable “science in the swamp.” One such language–philosophical hermeneutics—is presented as a particularly valuable supplement to traditional science. Illustrations highlight ways that hermeneutics may advance the formal language of the field towards a closer fit of what actually happens in practice, while preserving and even bolstering the empirical rigor and scientific identity of the field.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号