Religiosity and well-being among older Jewish Israelis: Findings from SHARE

ABSTRACT

This study examined the correlates of religiosity among Jewish Israelis aged 50 and older. Based on the second wave of the Survey of Health, Ageing, and Retirement in Europe, the findings show that almost half the Jewish respondents never pray and that, on average, prayer frequency is lower among Jewish Israelis than it is among most of their European counterparts. Multivariate logistic analyses revealed that those who pray more often have more health conditions, are less able to make ends meet financially, and have fewer years of education. However, when facing ill health those who pray more often display a relatively lesser decline in their sense of well-being.     

Early morphological effects in reading: Evidence from parafoveal preview benefit in Hebrew

Hebrew words are composed of two interwoven morphemes: a triconsonantal root and a word pattern. We examined the role of the root morpheme in word identification by assessing the benefit of presentation of a parafoveal preview word derived from the same root as a target word. Although the letter information of the preview was not consciously perceived, a preview of a word derived from the same root morpheme as the foveal target word facilitated eye-movement measures of first-pass reading (i.e.,first fixation and gaze duration). These results are the first to demonstrate early morphological effects in the context of sentence reading in which no external task is imposed on the reader, and converge with previous findings of morphemic priming in Hebrew using the masked priming paradigm, and morphemic parafoveal preview benefit effects in a single-word identification task.     

The Role of Religious Orientations in Youth’s Posttraumatic Symptoms After Exposure to Terror

This study examined the effect of religiosity on youth’s posttraumatic symptoms resulting from exposure to terror. Participants consisted of 1,973 Israeli high school students. Objective and subjective exposure (fear) to terror were positively associated with posttraumatic symptoms. Intrinsic religiosity was negatively associated with posttraumatic symptoms and found to decrease the effects of objective exposure. Personal extrinsic orientation and social extrinsic orientation were positively associated with posttraumatic symptoms, having no mediating effect. Theoretical implications regarding religiosity as a coping mechanism in light of exposure to terror are discussed.