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921.
Text–Picture Integration: How Delayed Testing Moderates Recognition of Pictorial Information in Multimedia Learning
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When learning with multimedia, text and pictures are assumed to be integrated with each other. Arndt, Schüler, and Scheiter (Learning & Instruction, 35, 62–72, 2015) confirmed the process of text picture integration for sentence recognition, not, however, for picture recognition. The current paper investigates the underlying reasons for the latter finding. Two experiments are reported, where subjects memorized text–picture stimuli that differed in the specificity of information contained in either sentences or pictures. In a subsequent picture recognition test, subjects showed no integration effect after a 30‐minute delay (Experiments 1 and 2), but only after a 1‐week delay (Experiment 2). Furthermore, eye‐tracking data showed that participants sufficiently processed the pictures during learning (Experiment 1). This data pattern speaks in favor of the assumption that after a short delay participants had available a short‐lived pictorial surface representation, which masked the integration effect for pictorial recognition.Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
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924.
Andrea Hildebrandt Oliver Lüdtke Alexander Robitzsch Christopher Sommer Oliver Wilhelm 《Multivariate behavioral research》2016,51(2-3):257-258
Using an empirical data set, we investigated variation in factor model parameters across a continuous moderator variable and demonstrated three modeling approaches: multiple-group mean and covariance structure (MGMCS) analyses, local structural equation modeling (LSEM), and moderated factor analysis (MFA). We focused on how to study variation in factor model parameters as a function of continuous variables such as age, socioeconomic status, ability levels, acculturation, and so forth. Specifically, we formalized the LSEM approach in detail as compared with previous work and investigated its statistical properties with an analytical derivation and a simulation study. We also provide code for the easy implementation of LSEM. The illustration of methods was based on cross-sectional cognitive ability data from individuals ranging in age from 4 to 23 years. Variations in factor loadings across age were examined with regard to the age differentiation hypothesis. LSEM and MFA converged with respect to the conclusions. When there was a broad age range within groups and varying relations between the indicator variables and the common factor across age, MGMCS produced distorted parameter estimates. We discuss the pros of LSEM compared with MFA and recommend using the two tools as complementary approaches for investigating moderation in factor model parameters. 相似文献
925.
Jörg Rüpke 《Religion》2016,46(3):439-442
This review article argues that the critique of contemporary discourses about religious self-improvement offered by Craig Martin cannot bear the claim that the notion of individual religion must be dropped. On the one hand, comparable phenomena are not restricted to a Western present, and, on the other, they do not disprove the utility of heuristic terms like religion or individualisation. However, a religious semantic of entrepreneurship might be a phenomenon well worth further research. 相似文献
926.
Veronika Grüneisen 《Scandinavian Psychoanalytic Review》2016,39(2):98-105
The paper describes the therapeutic relationship, specifically the countertransference enactments of the analyst whose own destructive impulses were inevitably mobilised in the treatment of a narcissistically disturbed patient. They are discussed in the light of other authors’ theoretical understanding of the described dynamics. The societal context of the analyst’s work is being discussed. 相似文献
927.
Günther Eder 《逻辑史和逻辑哲学》2016,37(2):170-193
The paper is concerned with Quine's substitutional account of logical truth. The critique of Quine's definition tends to focus on miscellaneous odds and ends, such as problems with identity. However, in an appendix to his influential article On Second Order Logic, George Boolos offered an ingenious argument that seems to diminish Quine's account of logical truth on a deeper level. In the article he shows that Quine's substitutional account of logical truth cannot be generalized properly to the general concept of logical consequence. The purpose of this paper is threefold: first, to introduce the reader to the metamathematics of Quine's substitutional definition of logical truth; second, to make Boolos' result accessible to a broader audience by giving a detailed and self-contained presentation of his proof; and, finally, to discuss some of the possible implications and how a defender of the Quinean concepts might react to the challenge posed by Boolos' result. 相似文献
928.
According to flow theory, skill-demand balance is optimal for flow. Experimentally, balance has been tested only against strong overload and strong boredom. We assessed flow and enjoyment as distinct experiences and expected that they (a) are not optimized by constant balance, (b) experimentally dissociate, and (c) are supported by different personality traits. Beyond a constant balance condition (“balance”), we realized two dynamic pacing conditions where demands fluctuated through short breaks: one condition without overload (“dynamic medium”) and another with slight overload (“dynamic high”). Consistent with assumptions, constant balance was not optimal for flow (balance ≤ dynamic medium < dynamic high) and enjoyment (balance ≤ dynamic high < dynamic medium). Action orientation enabled high flow even under the suboptimal condition of balance. Sensation seeking increased enjoyment under the suboptimal but arousing dynamic high condition. We discuss dynamic changes in positive affect (seeking and mastering challenge) as an integral part of flow. 相似文献
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Martina Heeren Lutz Wittmann Ulrike Ehlert Ulrich Schnyder Thomas Maier Julia Müller 《Forum der Psychoanalyse》2016,32(2):135-149
This study compared the mental health status of various groups of people living in Switzerland. A total of 65 asylum seekers, 34 refugees, 21 illegal migrants, 26 migrant laborers and 56 Swiss citizens were assessed for psychopathological symptoms of posttraumatic stress, anxiety and depression. Specifically, it was tested if the residence permit status was associated with psychopathology if potentially confounding factors, such as social desirability, trauma history and integration were statistically controlled. The results showed that the majority of the asylum seekers, refugees and illegal migrants included in the study suffered from substantial psychopathological symptoms. An association between residence permit status and psychopathology was found even after controlling for other influencing factors. The results imply that not only trauma experiences lead to psychopathology in specific population groups with a migration background but also factors related to an insecure residence permit can contribute to psychopathological symptoms. 相似文献
930.
Peter Glick Nuray Sakallı-Uğurlu Gülçin Akbaş İrem Metin Orta Suzan Ceylan 《Sex roles》2016,74(11-12):543-557
Cultures of honor, such as Turkey, prioritize defending individual and family reputations, but in gender-specific ways (Nisbett and Cohen 1996). Men maintain honor via reputations for toughness, aggression, control over women, and avenging insults. Women maintain honor through obedience to men, sexual modesty, and religious piety. Honor beliefs support women’s subordination, justifying violence against them (Sev’er and Yurdakul, Violence against Women, 7, 964–998, 2001) and therefore should be challenged. Understanding honor beliefs’ ideological correlates may inform such efforts. We hypothesized that benevolent sexism, a subjectively favorable system-justifying ideology, would more strongly, positively predict Turkish women’s (versus men’s) honor beliefs; whereas hostile sexism, which is openly antagonistic toward women, would more strongly, positively predict Turkish men’s (versus women’s) honor beliefs. Additionally, due to justifications for gender inequality embedded in Islamic religious teachings, we expected Islamic religiosity to positively predict honor beliefs for both genders. A convenience sample of Turkish undergraduates (313 women and 122 men) in Ankara completed the Ambivalent Sexism Inventory, Religious Orientation Scale, and Honor Endorsement Index. Regression analyses revealed that benevolent (but not hostile) sexism positively predicted women’s honor beliefs, whereas hostile (but not benevolent) sexism positively predicted men’s honor beliefs. Islamic religiosity positively predicted honor beliefs for both genders, but (unexpectedly) did so more strongly for men than women. We suggest that combating benevolent sexism and promoting feminist interpretations of Islamic religiosity may help to empower Turkish women to challenge honor beliefs. 相似文献