Association of maternal interaction with emotional regulation in 4- and 9-month infants during the Still Face Paradigm

This study used the Still Face Paradigm to investigate the relationship of maternal interaction on infants' emotion regulation responses. Seventy infant-mother dyads were seen at 4 months and 25 of these same dyads were re-evaluated at 9 months. Maternal interactions were coded for attention seeking and contingent responding. Emotional regulation was described by infant stress reaction and overall positive affect. Results indicated that at both 4 and 9 months mothers who used more contingent responding interactions had infants who showed more positive affect. In contrast, mothers who used more attention seeking play had infants who showed less positive affect after the Still Face Paradigm. Patterns of stress reaction were reversed, as mothers who used more attention seeking play had infants with less negative affect. Implications for intervention and emotional regulation patterns over time are discussed.     

On the distinction between Karma and Rebirth in Hinduism

The doctrines of Kanna and rebirth dovetail so neatly that they are often treated as a single philosophical package. This paper demonstrates that when they are each treated separately in their own right and their possible relationships are re‐examined, it leads to a much more nuanced understanding of not only these concepts but also the issues they were developed to address.     

Correction to: Is Ultimate Attribution Error Universal? Inter-group Attribution for Success and Failure among University Students in Delhi

In the abstract, the sixth line should read as “Results indicated that both General Caste category and Scheduled Caste category participants showed no inter-group attribution bias.     

Letters, Notes, and Comments

Letter: Universal Declaration of Human Rights by the World's Religions
Commenting on "Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics" by Francisca Cho, "Moral Reason, Risk, and Comparative Inquiry" by Robin W. Lovin, "Heuristic Power as the Test of Theory" by Ronald M. Green, and "The Author Replies" by Francisca Cho     

Comment by Arvind Sharma

Comments on:
JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 (Fall 1998)
"Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters" by David Little, Journal of Religious Ethics 27.1 (Spring 1999)     

The Purusārthas: An Axiological Exploration of Hinduism

Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varnas (or the doctrine of the four classes), the doctrine of asramas (or the doctrine of the four stages of life), and the doctrine of the purusarthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189–205). The purpose of this article is twofold: to establish the cogency of the doctrine of the purusarthas in the face of such criticism and to indicate the directions in which the doctrine could be developed further.