The periscope box: A nonobtrusive method of providing an eye-to-eye video perspective

An apparatus is described that allows for the nonobtrusive recording, from a direct camera perspective, of a subject watching a video or computer display. The device follows the basic principles of a periscope and is useful in a variety of experimental paradigms, particularly those involving the assessment of nonverbal aspects of behavior.     

Epilogue: Overarching themes and enduring contributions of the Lanzetta research program

In this Epilogue we step back from the four research lines that have been the focus of this two-part Special Issue and discuss four important themes that run through the Lanzetta research program: (1) the importance of the face as a fundamental channel of social communication, (2) the physiological nature of the information conveyed by facial expression, (3) the realization that response to facial expressions involve multiple levels of cognitive processing, and (4) the value in using multiple convergent measures and creative experimental paradigms to study complicated phenomena like emotional facial expressions. The ways in which these themes carry through the individual research lines are described, and important implications of the themes are highlighted.     

Examining subjective and physiological responses to norm violation using text-based vignettes

In this article, we describe a paradigm using text-based vignettes for the study of social and cultural norm violation. Towards this aim, a range of scenarios depicting instances of norm violations was generated and tested with respect to their ability in evoking subjective and physiological responses. In Experiment 1, participants evaluated 29 vignettes on how upsetting, excusable and realistic the described behaviour appeared to be. Based on those ratings we selected and extended three norm violation vignettes for Experiment 2 in which participants' physiological responses were obtained in addition to their subjective ratings. In both studies, the vignettes were successful in eliciting negative responses to norm violations and were significantly affected by the perceivers' level of ethnocultural empathy. The trait measure of cultural empathy further predicted facial electromyography (EMG) activity at muscle sites associated with disgust (M. Levator Labii), thereby suggesting a potential moral response to norm-violating scenarios. We discuss the methodological merits and implications of this vignettes paradigm for investigating perceived norm transgressions and make recommendations for future work.     

Inhibiting Facial Expressions: Limitations to the Voluntary Control of Facial Expressions of Emotion

Recently, A. J. Fridlund (e.g., 1994) and others suggested that facial expressions of emotion are not linked to emotion and can be completely accounted for by social motivation. To clarify the influence of social motivation on the production of facial displays, we created an explicit motivation by using facial inhibition instructions. While facial electromyographic activity was recorded at three sites, participants saw humorous video stimuli in two conditions (inhibition, spontaneous) and neutral stimuli in a spontaneous condition. Participants showed significantly more EMG activity in the cheek region and less EMG activity in the brow region when they tried to completely inhibit amused expressions as compared with the neutral control task. Our results suggest that explicit motivation in the sense of voluntary control is not sufficient to mask the effects of spontaneous facial activation linked to humorous stimuli.     

Semantic dispositionalism without exceptions

Philosophical Studies - Semantic Dispositionalism is roughly the view that meaning a certain thing by a word, or possessing a certain concept, consists in being disposed to do something, e.g.,...     

Beyond ‘Liberals’ and ‘Conservatives’: Complexity in Ideology,Moral Intuitions,and Worldview Among Swedish Voters

This research investigated the congruence between the ideologies of political parties and the ideological preferences (N = 1515), moral intuitions (N = 1048), and political values and worldviews (N = 1345) of diverse samples of Swedish adults who voted or intended to vote for the parties. Logistic regression analyses yielded support for a series of hypotheses about variations in ideology beyond the left–right division. With respect to social ideology, resistance to change and binding moral intuitions predicted stronger preference for a social democratic (vs. progressive) party on the left and weaker preference for a social liberal (vs. social conservative or liberal-conservative) party on the right. With respect to political values and broader worldviews, normativism and low acceptance of immigrants predicted the strongest preference for a nationalist party, while environmentalism predicted the strongest preference for a green party. The effects were generally strong and robust when we controlled for left–right self-placements, economic ideology, and demographic characteristics. These results show that personality variation in the ideological domain is not reducible to the simplistic contrast between ‘liberals’ and ‘conservatives’, which ignores differences between progressive and non-progressive leftists, economic and green progressives, social liberal and conservative rightists, and nationalist and non-nationalist conservatives.     

Moral Foundations Theory and the Psychology of Charitable Giving

Moral foundations theory proposes that intuitions about what is morally right or wrong rest upon a set of universal foundations. Although this theory has generated a recent surge of research, few studies have investigated the real-world moral consequences of the postulated moral intuitions. We show that they are predictably associated with an important type of moral behaviour. Stronger individualizing intuitions (fairness and harm prevention) and weaker binding intuitions (loyalty, authority, and sanctity) were associated with the willingness to comply with a request to volunteer for charity and with the amount of self-reported donations to charity organizations. Among participants who complied with the request, individualizing intuitions predicted the allocation of donations to causes that benefit out-groups, whereas binding intuitions predicted the allocation of donations to causes that benefit the in-group. The associations between moral foundations and self-report measures of allocations in a hypothetical dilemma and concern with helping in-group and out-group victims were similar. Moral foundations predicted charitable giving over and above effects of political ideology, religiosity, and demographics, although variables within these categories also exhibited unique effects on charitable giving and accounted for a portion of the relationship between moral foundations and charitable giving. © 2020 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology     

Disowning one's seen real body during an out-of-body illusion

Under normal circumstances, we experience that our center of awareness is located behind our eyes and inside our own body. To learn more about the perceptual processes that underlie this tight coupling between the spatial dimensions of our consciously perceived self and our physical body, we conducted a series of experiments using an 'out-of-body illusion'. In this illusion, the conscious sense of self is displaced in the testing room by experimental manipulation of the congruency of visual and tactile information and a change in the visual perspective. We demonstrate that when healthy individuals experience that they are located in a different place from their real body, they disown this body and no longer perceive it as part of themselves. Our findings are important because they reveal a relationship between the representation of self-location in the local environment and the multisensory representation of one's own body.