首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   165445篇
  免费   7589篇
  国内免费   155篇
  173189篇
  2021年   1477篇
  2020年   2762篇
  2019年   3420篇
  2018年   3410篇
  2017年   3835篇
  2016年   4526篇
  2015年   3896篇
  2014年   4775篇
  2013年   23391篇
  2012年   4300篇
  2011年   3249篇
  2010年   3749篇
  2009年   4689篇
  2008年   3544篇
  2007年   3104篇
  2006年   3770篇
  2005年   3790篇
  2004年   3284篇
  2003年   2910篇
  2002年   2728篇
  2001年   3106篇
  2000年   2980篇
  1999年   2997篇
  1998年   2798篇
  1997年   2643篇
  1996年   2567篇
  1995年   2396篇
  1994年   2365篇
  1993年   2313篇
  1992年   2472篇
  1991年   2318篇
  1990年   2180篇
  1989年   2087篇
  1988年   2035篇
  1987年   2086篇
  1986年   2053篇
  1985年   2250篇
  1984年   2417篇
  1983年   2231篇
  1982年   2335篇
  1981年   2300篇
  1980年   2155篇
  1979年   2064篇
  1978年   2127篇
  1977年   2105篇
  1976年   1875篇
  1975年   1882篇
  1974年   1929篇
  1973年   1772篇
  1972年   1386篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
111.
The essay examines intellectual virtue in the Summa theologiae, taking it as an interpretative key to the epistemology of the Summa theologiae as a whole. Because Aquinas blurs the line between the acquired and the theological virtues, and between virtues and the gifts of the Spirit, it becomes impossible to maintain the distinction between the realms of nature and grace, or between natural reason and revealed truth: grace permeates the most ordinary activities of human reasoning. This reading of the Summa theologiae raises questions about many contemporary debates, particularly those concerning natural law.  相似文献   
112.
113.
114.
115.
116.
117.
In this essay I address three ways in which Edwards can inform Christian understanding of public life. First I show how Edwards provides both philosophical and theological rationales for social engagement and thereby resists the separation of religion from public life, and use his consideration of poverty as an illustration. Part II examines Edwards's dialectical treatment of patriotism, demonstrating both its importance to the Christian life and its susceptibility to deceptive accommodation to culture. Finally, in Part III I discuss Edwards's use of "national covenant," which despite its temptation to chauvinism Edwards used to undermine national pride. In the conclusion I assess what we can use from Edwards for contemporary Christian understandings of public life.  相似文献   
118.
We test the emotion-response congruency hypothesis, which predicts that the consequences of socially sharing one's negative emotions depend on the congruency between the shared emotion and the response that is obtained from the interaction partner. Experiment 1a shows that the response that people prefer is dependent on the specific emotion shared. Experiment 1b, however, reveals that the responses that interaction partners provide do not differ across emotions. Yet, and crucially, Experiment 2 shows that the outcomes of sharing are affected by the congruency between the response that people receive and the emotion they share, thus supporting the emotion-response congruency hypothesis. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
119.
120.
A series of four spatial localization experiments is reported that examined the effects of display duration and presentation mode on positive and negative priming using an attended-repetition and an ignored-repetition paradigm, respectively. Experiment 1 showed larger positive priming with response-dependent than with 150 ms display durations while negative priming remained unaffected. Experiments 2-4 were performed to further elucidate the effects of prime-probe durations. Data suggest largely independent effects of prime and probe duration on priming effects. Manipulation of prime duration affected facilitation due to repetition of the prime distractor location as well as inhibitory effects associated with ignored repetition. Furthermore, anticipated probe duration modulated the effectiveness of inhibition of return. Findings are discussed within a framework proposing two major components of priming effects—a stimulus-driven or automatic component, and a strategic component related to the participant's expectations towards the probe.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号