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171.
172.
Arnold L. Glass 《Journal of psycholinguistic research》1983,12(4):429-442
Four experiments will performed to examine how familiar idioms are interpreted. Subjects had to respond as rapidly as possible whether an idiom had the same or different meaning as a phrase which, on half of the trials, was a paraphrase of either the figurative or literal meaning of the idiom. When subjects were instructed to respond on the basis of either figurative or literal meaning, idioms were matched to their literal and figurative paraphrases equally rapidly. When subjects were instructed to respond only on the basis of literal meaning, idiom-phrase pairs that shared a figurative interpretation took longer to reject as different than idiom pairs that shared no interpretation. These results domonstrated that whenever a familiar idiom is comprehended, both its literal and figurative interpretations are made. 相似文献
173.
Three experiments are reported that investigate priming effects in a lexical decision task. when the prime was presented after the target. In Experiment 1, the lexical decision target was presented for 50 msec, followed 80 msec later by the prime. No significant facilitation of responses was observed in the related prime condition. In Experiment 2, the target was presented for 30 msec, followed 35 msec later by the prime. Targets followed by related primes were responded to significantly faster than targets with unrelated primes. Experiment 3 replicated the result of Experiment 2. The data are interpreted as supporting parallel processing of the prime and target in semantic priming experiments. The theoretical implications of the “backward” priming effect are discussed. 相似文献
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176.
Arnold E. Stoper 《Attention, perception & psychophysics》1973,14(2):201-211
This paper reports the first phase of a research program on visual perception of motion patterns characteristic of living organisms in locomotion. Such motion patterns in animals and men are termed here as biological motion. They are characterized by a far higher degree of complexity than the patterns of simple mechanical motions usually studied in our laboratories. In everyday perceptions, the visual information from biological motion and from the corresponding figurative contour patterns (the shape of the body) are intermingled. A method for studying information from the motion pattern per se without interference with the form aspect was devised. In short, the motion of the living body was represented by a few bright spots describing the motions of the main joints. It is found that 10–12 such elements in adequate motion combinations in proximal stimulus evoke a compelling impression of human walking, running, dancing, etc. The kinetic-geometric model for visual vector analysis originally developed in the study of perception of motion combinations of the mechanical type was applied to these biological motion patterns. The validity of this model in the present context was experimentally tested and the results turned out to be highly positive. 相似文献
177.
Because of the extensive social and cultural changes associated with the women's equal rights movement, this study asked questions about how occupational prestige is related to differential views of women's roles with female and male psychotherapists, advanced graduate students, and secondary school counselors. The samples differ very little in their rankings of occupational prestige. However, differences did emerge between each sample's judgments of which occupations are appropriate for women, with school counselors being the most likely to rate occupations as inappropriate for women. 相似文献
178.
Thomas H. Carr Stephen W. Lehmkuhle Brian Kottas Eileen C. Astor-Stetson Drew Arnold 《Attention, perception & psychophysics》1976,19(5):412-416
A forced-choice detection paradigm controlling for postperceptual inference was used to investigate letter identification in three-position displays. Letters from a predesignated set of four targets appeared singly, in strings of noise characters, in unpronounceable nonsense strings, and in words. Subjects knew which context would occur, but did not know which of the three display positions would contain the target. Correct detection data were collected at constant exposure duration over five testing sessions. Overall identification accuracy was higher in words than in all other contexts, the first word superiority effect to be found with targets specified in advance since Reicher’s (1969). This effect remained constant over sessions. An interaction between context type and target position showed enhanced accuracy for initial and terminal letters in words, but depressed accuracy at initial and terminal positions in other contexts. This was interpreted to mean that prior knowledge of context is used to alter the dynamics of perceptual analysis. 相似文献
179.
Arnold Berleant 《The Journal of value inquiry》1970,4(1):1-16
Conclusion Kant believed all and only the guilty should be punished. Other retributivists believed that only guilt should bring punishment down on a person. In neither way is the retributive theory sufficiently distinguished from utilitarianism for, on contingent grounds, the utilitarian may agree with either of these theses. The advantage of PRJ is that it brings out the difference between retributivism and utilitarianism more sharply while at the same time it manages to be a less stern and unyielding view than traditional retributivism. The retributivist need not deny the core of good sense in utilitarianism, and he certainly need not deny the connection between morality and happiness. His view is that punishment does not have to produce good consequences in order to be justified. It suffices that it be deserved and that it not produce a set of clearly bad consequences. If it is true that punishment generally does have bad consequences which more than outweigh its good consequences then retributivists and utilitarians should join hands in their condemnation of punishment. The heart of the difference between the retributivist and the utilitarian is that the latter counts punishment itself as an evil but believes that, generally speaking, it is an evil which is instrumental in the production of enough good to out-weigh its intrinsic demerit. The retributivist does not regard punishment as an evil. The pain of punishment is not by itself a reason for not punishing (so long as it is not excessive). Insofar as utilitarianism is the view that no considerations but those of utility should justify punishment, it is only one side of that counterfeit coin the other side of which is Kant's dictum: ...Woe to him who creeps through the serpent-windings of Utilitarianism to discover some advantage that may discharge him from the Justice of Punishment, or even from the due measure of it.... It is irrational for Kant to rule out concern for utility but it is also irrational for the utilitarian to rule out concern for retribution.I have tried to show in this paper that the two main aspects of a plausible theory of retribution - PRJ and that the punishment should fit the crime - can be vindicated in terms of acceptable beliefs one of which is incompatible with utilitarianism (PRJ), and one of which does not derive the respect we accord it from any connection with utilitarianism. I emphasize, however, what I previously stated, that the retributivist does not have to believe that retributive justice must prevail at all costs. What is asked for is the recognition that one purpose of punishment (and not the one purpose) can justifiably have nothing to do with utility. The sensible retributivist will concede, and gladly, that there are more things in heaven and earth than retribution. 相似文献
180.