Predicting Suicide Attempts for Racial and Ethnic Groups of Patients During Routine Clinical Care

The aim of this study was to examine variation in suicide ideation and its relationship to risk of suicide attempt in the subsequent 90 days by race and ethnicity. Participants were adults who completed the Patient Health Questionnaire depression module (PHQ9) during an outpatient encounter between January 10, 2010, and December 12, 2012 (N = 509,945 patients; N = 1,228,308 completed PHQ9). Data came from the Virtual Data Warehouse from four health care systems in the Mental Health Research Network. The sample was majority female (73.7%), primarily 30–64 years old (60.1%), healthy (64.5% comorbidity index = 0), and over half were non‐Hispanic White (52.9%). Only Asian patients (OR: 1.31; 95% CI: 1.24, 1.39) had higher odds of reporting suicide ideation when compared to non‐Hispanic White people. All racial and ethnic groups had increased risk for suicide attempt with increased frequency of suicide ideation. The PHQ9 item 9 can be used as an indicator of suicide ideation and risk for suicide attempt up to 90 days after the reported ideation in racial and ethnic minority patients during routine clinical care.     

Method effects: the problem with negatively versus positively keyed items

Using confirmatory factor analyses, we examined method effects on Rosenberg's Self-Esteem Scale (RSES; Rosenberg, 1965) in a sample of older European adults. Nine hundred forty nine community-dwelling adults 60 years of age or older from 5 European countries completed the RSES as well as measures of depression and life satisfaction. The 2 models that had an acceptable fit with the data included method effects. The method effects were associated with both positively and negatively worded items. Method effects models were invariant across gender and age, but not across countries. Both depression and life satisfaction predicted method effects. Individuals with higher depression scores and lower life satisfaction scores were more likely to endorse negatively phrased items.     

Emotion regulates attention: The relation between facial configurations,facial emotion,and visual attention

We used threatening, friendly, and neutral schematic facial stimuli, in which three, two, or one feature(s) conveyed emotion, to test the hypothesis that humans preferentially orient attention towards threat, and to examine the relation between facial features, emotional impression, and visual attention. Using a visual search paradigm, participants searched for discrepant faces in arrays of otherwise identical faces. Subsequently they also rated their emotional impression of the involved stimuli. Across four experiments, we found faster and more accurate detection of threatening than friendly faces, even when only one feature conveyed the emotion. Facial features affected both attention and emotion in the rank order eyebrows > mouth > eyes. Finally, the emotional impression of a face predicted its effect on attention.     

Was sagen „objektive“ Messverfahren über Sexualstraftäter?

A great deal of effort has been made to use so-called objective measurements in men convicted of child sexual abuse in recent years. The aim of using these procedures is to measure sexual preference for children more effectively while being less vulnerable for deception and to add information to subjective reports. In this paper it was investigated why research activities in this area have increased and what so-called “objective” measurements can reveal about sexual offenders. This article will discuss possible pros and cons of the use of such procedures for forensic court reports or in the context of therapy in a forensic setting.     

Eye movements during recall of aversive memory decreases conditioned fear

Cognitive-behavioral therapy for anxiety disorders typically involves exposure to the conditioned stimulus (CS). Despite its status as an effective and primary treatment, many patients do not show clinical improvement or relapse. Contemporary learning theory suggests that treatment may be optimized by adding techniques that aim at revaluating the aversive consequence (US) of the feared stimulus. This study tested whether US devaluation via a dual task – imagining the US while making eye movements – decreases conditioned fear. Following fear acquisition one group recalled the US while making eye movements (EM) and one group merely recalled the US (RO). Next, during a test phase, all participants were re-presented the CSs. Dual tasking, relative to the control condition, decreased memory vividness and emotionality. Moreover, only in the dual task condition reductions were observed in self-reported fear, US expectancy, and CS unpleasantness, but not in skin conductance responses. Findings provide the first evidence that the dual task decreases conditioned fear and suggest it may be a valuable addition to exposure therapy.     

Peirce: Underdetermination,Agnosticism, and Related Mistakes

There are two ways that we might respond to the underdetermination of theory by data. One response, which we can call the agnostic response, is to suspend judgment: “Where scientific standards cannot guide us, we should believe nothing”. Another response, which we can call the fideist response, is to believe whatever we would like to believe: “If science cannot speak to the question, then we may believe anything without science ever contradicting us”. C.S. Peirce recognized these options and suggested evading the dilemma. It is a Logical Maxim, he suggests, that there could be no genuine underdetermination. This is no longer a viable option in the wake of developments in modern physics, so we must face the dilemma head on. The agnostic and fideist responses to underdetermination represent fundamentally different epistemic viewpoints. Nevertheless, the choice between them is not an unresolvable struggle between incommensurable worldviews. There are legitimate considerations tugging in each direction. Given the balance of these considerations, there should be a modest presumption of agnosticism. This may conflict with Peirce's Logical Maxim, but it preserves all that we can preserve of the Peircean motivation.     

A Structural Validation of an Inventory Based on the Abridged Five Factor Circumplex Model (AB5C)

Nineteen upper-middle class, pre-marital, college couples volunteered to participate in a study on interpersonal relationships. Couples received a modified Rorschach, thematic test, Marriage Value Inventory, a sex questionnaire, and an intensive depth interview. A Q sort of 100 personality items was used to assess the Ss. It was hypothesized that couples would show smaller discrepancies than randomized pairs, except for items relating to dominance, dependency, nurturance, exhibitionism, masculinity and femininity, where the reverse was predicted. Results confirmed the homogamy prediction, but only the dependency need was significant of the complementary predictions. Perception scores and expressive behavior are seen as potential adjuncts to questionnaires and inventories in predicting marital choice.     

Cooperation or Isolation? Muslim Congregations in a Scandinavian Welfare State: A Nationally Representative Survey from Sweden

In the Scandinavian welfare context, the emphasis on cooperation between public authorities and the nonprofit sector continues to be a central institutional characteristic. But to what extent have the new Muslim congregations adapted to the Scandinavian tradition of organizational cooperation, and what circumstances—internal or external to these organizations—promote or disrupt the development of such cooperation? This study is based on a nationwide survey of local Muslim congregations in Sweden (n = 105). No support was found for the widespread notion that European Muslim congregations tend to exist as separate enclaves. The powerful discursive emphasis on organizational cooperation in Scandinavia creates vital opportunity structures, but local variations in demographic and socioeconomic conditions also seem to have an impact. Among internal factors that influence willingness to cooperate is not least the degree of ethnic heterogeneity; openness to different Muslim traditions—a precondition for a multiethnic congregation—is seen to correspond to a greater openness to the wider society.