Condorcet and communitarianism: Boghossian’s fallacious inference

This paper defends the communitarian account of meaning against Boghossian’s (Wittgensteinian) arguments. Boghossian argues that whilst such an account might be able to accommodate the infinitary characteristic of meaning, it cannot account for its normativity: he claims that, since the dispositions of a group must mirror those of its members, the former cannot be used to evaluate the latter. However, as this paper aims to make clear, this reasoning is fallacious. Modelling the issue with four (justifiable) assumptions, it shows that Condorcet’s ‘Jury Theorem’ can be used to prove that the dispositions of the majority of the members of a group can differ from those of any individual member in a way that makes it possible to use communal dispositions as a standard with which individual dispositions can be assessed. Moreover, the argument of the paper is also shown to have general implications for the use of formal methods in the explanation of the nature of certain fallacious inferences.     

Structure of subjective well-being among the elderly

This article interprets subjective well-being within the framework of cognitive theories of emotion. A model consisting of three recurrent components of expressions of well-being--positive affect, negative affect, and cognition--was compared with two variations of models proposed by Liang. Drawing two random samples of persons with minimum age equal to 65 from the Myth and Reality of Aging in America Survey, lisrel analyses were undertaken on 17 items from the Affect Balance Scale and the Life Satisfaction Index Form A. All models provided an acceptable fit as indicated by ratios of chi-square to degrees of freedom. Implications are noted for the conceptualization and study of subjective well-being.     

A quantitative synthesis of literature on work status and subjective well being

Metanalytic techniques were used to synthesize results of studies on the relation of work status (retired, employed part time, employed full time) and subjective well being (SWB). The weighted mean of the work status/SWB relation across all studies was .18. When zero-order associations between work status and SWB were used as dependent variables, significant predictors of that relation were the way in which work status was operationalized, ratings of quality of study, year of publication for studies, and age midrange of samples. Gender was not a significant predictor of the work status/SWB relation.     

Visions and Ethics in Current Discourse on Human Enhancement

Since it is now broadly acknowledged that ethics should receive early consideration in discourse on emerging technologies, ethical debates tend to flourish even while new fields of technology are still in their infancy. Such debates often liberally mix existing applications with technologies in the pipeline and far-reaching visions. This paper analyses the problems associated with this use of ethics as “preparatory” research, taking discourse on human enhancement in general and on pharmaceutical cognitive enhancement in particular as an example. The paper will outline and discuss the gap between the scientific and technological state of the art and the ethical debates, pointing out epistemic problems in this context. Furthermore, it will discuss the future role of genuine ethical reflection in discourse on human enhancement, arguing also that such discourse needs to include a technology assessment—in the broad sense of the term—which encompasses, inter alia, anthropological perspectives and aspects of social theory.     

Pain and Sacrifice: Experience and Modulation of Pain in a Religious Piercing Ritual

Fascinating pain-related rituals have been observed throughout the world, but so far no systematic evidence exists to support previous ethnographic reports of analgesic states and dissociative symptoms during these events. To address this issue, we combined quantitative and qualitative measures with the aim of investigating pain experience and modulation of pain during the Thaipusam Kavadi ritual in Mauritius. In Study 1, results indicated low levels of pain intensity during the ritual, and regression analyses showed that expectations of pain were significantly predictive of actual pain intensity ratings. In Study 2, the meanings surrounding the ritual were found to generate expectations of low pain and a positive outcome, and intense prayer was reported as the main coping strategy. In addition, most participants expressed symptoms of dissociation (including amnesia, absorption, and depersonalisation) during Thaipusam, and a high prevalence of these symptoms was associated with low levels of pain.     

Archaic ontology and white shamanism

John D. Loftin, Religion and Hopi Life in the Twentieth Century, (Religion in North America), Bloomington & Indianapolis, Indiana University Press, 1991. xxi, 168 pp., $19.95. ISBN 0 253 33517 5.

Felicitas D. Goodman, Where the Spirits Ride the Wind. Trance Journeys and Other Ecstatic Experiences, Bloomington & Indianapolis, Indiana University Press, 1990. xii, 242 pp., ISBN 0 253 20566 2.     

RESISTING IMAGINATIVE RESISTANCE

Recently, philosophers have identified certain fictional propositions with which one does not imaginatively engage, even where one is transparently intended by their authors to do so. One approach to explaining this categorizes it as 'resistance', that is, as deliberate failure to imagine that the relevant propositions are true; the phenomenon has become generally known (misleadingly) as 'the puzzle of imaginative resistance'. I argue that this identification is incorrect, and I dismiss several other explanations. I then propose a better one, that in central cases of imaginative failure, the basis for the failure is the contingent incomprehensibility of the relevant propositions. Why the phenomenon is especially commonplace with respect to moral propositions is illuminated along the way.     

A dual-process approach to health risk decision making: The prototype willingness model

Although dual-process models in cognitive, personality, and social psychology have stimulated a large body of research about analytic and heuristic modes of decision making, these models have seldom been applied to the study of adolescent risk behaviors. In addition, the developmental course of these two kinds of information processing, and their relation to the development of self-regulation are not well understood at this time. The current paper reviews what leading dual-process models have to say about the development of analytic and heuristic decision making, and their implications for adolescent risk behavior. In addition, it reviews research on the prototype willingness model of adolescent decision making—a dual-process model designed specifically to address non-intentional, but volitional adolescent risk behavior. It also discusses the implications of dual-process models for intervention research.