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121.
122.
This study examines 2 different causal models to predict physical exercise motivation and behavior under a longitudinal perspective. The first model includes 5 latent variables that were hypothesized to have an impact on exercise intention and behavior: behavior-specific social support, exercise self-efficacy, perceived health benefits, perceived barriers, and subjective vulnerability to cardiovascular disease. The second model was based on all variables of the first model, but additionally included the new variable "pressure to change." Pressure to change was defined as the extent to which a person feels the necessity that specific personal life circumstances (e.g., health status, social relations) may not remain as they are and ought to be changed. It was hypothesized that the inclusion of health-related pressure to change would result in a better prediction of exercise intention. The proposed causal models were tested separately at the stages of exercise adoption and maintenance. Covariance structure analyses (LISREL) confirmed that pressure to change may be an important factor in the motivational process that leads to the adoption of regular physical exercise. Adding this latent variable to the basic model improved the amount of explained variance in exercise intention by 6%. Furthermore, the results did not support the assumption that cognitive control is critical especially during the acquisition of exercise behaviors, but may be less influential once the behavioral routines have been established. Our data rather indicate that regular physical exercise, even if performed on a regular basis for years, always remains a behavior that requires a high level of cognitive guidance. 相似文献
123.
Das prädiskursive Einverständnis. Wissenschaftlicher Wahrheitsbegriff und prozedurale Rechtfertigung
Armin Grunwald 《Journal for General Philosophy of Science》1998,29(2):205-223
The pre-discoursive agreement. Theory of scientific truth and procedural justification. — On basis of the constructive philosophy
of science, the attention is focussed to the pre-discoursive elements of discoursive theories of truth. By using a pragmatic
approach it is shown that foundation of those pre-discoursive elements, like discourse rules or the basic terminology, is
possible though the discourse rules are not available at this level. Propositions which can be shown in the presented theory
to be true, always describe a know-how instead of a knowledge about the world. As a result, the relevance of the presented
analysis for prototheories of scientific disciplines is investigated.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
124.
125.
It is generally assumed that the correlational cuing effect (CE) between targets and correlated flankers is due to learning association between the flankers and their correlated responses. The present study challenges this view. Experiment 1 shows that the CE for targets composed of color is eliminated as soon as the correlation is removed. Experiment 2 shows that the CE during training is not due to association of the flankers with responses. Experiment 3 shows that at least some of the CE during training with the correlation is due to repetition priming of the display. Experiment 4 replicates the results of Experiment 1 for orientation targets. In Experiments 5-7, more typical tasks with letter targets are examined, and it is demonstrated that preexperimental similarity between targets and correlated flankers is crucial. The CE for correlated but dissimilar target-flanker pairs, similar to that for color and orientation targets, is confined to on-line processes that occur during training. The CE is transferred, however, for correlated and similar target-flanker pairs. We propose that, at least for the simple stimulus to response mapping used in our study, the CE is not due to learning at all. Instead it is due to (1) on-line processes, such as repetition priming, that occur during training with the correlation and (2) a regular flanker effect (see, e.g., B. A. Eriksen & C. W. Eriksen, 1974) that occurs for similar target-flanker pairs. 相似文献
126.
Feldmann RE Maurer MH Hunzinger C Lewicka S Buergers HF Kalenka A Hinkelbein J Broemme JO Seidler GH Martin E Plaschke K 《Stress (Amsterdam, Netherlands)》2008,11(2):134-147
Chronic stress is associated with hippocampal atrophy and cognitive dysfunction. This study investigates how long-lasting administration of corticosterone as a mimic of experimentally induced stress affects psychometric performance and the expression of the phosphatidylethanolamine binding protein (PEBP1) in the adult hippocampus of one-year-old male rats. Psychometric investigations were conducted in rats before and after corticosterone treatment using a holeboard test system. Rats were randomly attributed to 2 groups (n = 7) for daily subcutaneous injection of either 26.8 mg/kg body weight corticosterone or sesame oil (vehicle control). Treatment was continued for 60 days, followed by cognitive retesting in the holeboard system. For protein analysis, the hippocampal proteome was separated by 2D electrophoresis (2DE) followed by image processing, statistical analysis, protein identification via peptide mass fingerprinting and gel matching and subsequent functional network mapping and molecular pathway analysis. Differential expression of PEBP1 was additionally quantified by Western blot analysis. Results show that chronic corticosterone significantly decreased rat hippocampal PEBP1 expression and induced a working and reference memory dysfunction. From this, we derive the preliminary hypothesis that PEBP1 may be a novel molecular mediator influencing cognitive integrity during chronic corticosterone exposure in rat hippocampus. 相似文献
127.
Zlomuzica A Dere E Huston JP de Souza Silva MA 《Neurobiology of learning and memory》2008,90(2):420-425
The mammalian tachykinins are a family of closely related peptides including substance P, neurokinin A, neurokinin B and, recently, also hemokinin-1. They are present in the peripheral and central nervous systems, and bind to three known neurokinin (NK) receptors, the NK(1)-, NK(2)- and NK(3) receptors. In both rodents and humans, NK(3) receptors are expressed in brain structures which have been associated with learning and memory. Evidence for a role of NK(3) receptors in learning and memory has been found in NK(3) receptor knockout mice. Here, we investigated the influence of the NK(3) receptor agonist, senktide (0.1, 0.2 and 0.4 mg/kg), on the performance of C57BL/6 mice in a recently developed episodic-like memory task. Since a promnestic effect of senktide was expected, we employed an experimental protocol that provided sub-optimal learning conditions for episodic-like memory. The results indicate that senktide promotes episodic-like memory in mice in a dose-dependent manner, providing, for the first time, evidence for an involvement of NK(3) receptors in episodic-like memory. 相似文献
128.
Armin W. GeertzAuthor vitae 《Religion》2009,(4):319-324
Since the 1990s medical technology has afforded exciting possibilities for studying the brain. Together with knowledge accrued through psychology and psychiatry, it has set the stage for pioneering research and stimulated disciplines such as Social Neuroscience, the Cognitive Science of Religion, Cognitive Anthropology, and Cognitive Archaeology. Another discipline has arisen, Neurotheology, which is interested in the brain and religious experience. Early proponents such as d'Aquili and Newberg had a religious agenda in their work. Others, such as members of Transcendental Meditation, have used experimental and brain studies to legitimate religious agendas. Experiential shamanists have embarked on a similar legitimation process. The differences between science and therapy and spirituality have been blurred or denied. Neurotheological attempts to discover areas of the brain responsible for religious experiences have led to untenable results. The fact that such research has passed the peer review process of leading psychological, psychiatric, and neurological journals is perhaps more indicative of the pervasiveness of religiosity throughout American society than of objective brain science. This essay argues that neurotheology is an example of the struggle between confessional and critical approaches to the study of religion. The main difference is that the battlefield of this struggle is the brain. 相似文献
129.
Crane C Williams JM Hawton K Arensman E Hjelmeland H Bille-Brahe U Corcoran P De Leo D Fekete S Grad O Haring C Kerkhof AJ Lonnqvist J Michel K Salander Renberg E Schmidtke A van Heeringen C Wasserman D 《Suicide & life-threatening behavior》2007,37(4):367-378
The associations between life events in the 12 months preceding an episode of self-poisoning resulting in hospital attendance (the index episode), and the suicide intent of this episode were compared in individuals for whom the index episode was their first, episode and in individuals in whom it was a recurrence of DSH. Results indicated a significant interaction between independent life events, repetition status, and gender in the prediction of suicide intent, the association between life events and intent being moderated by repetition status in women only. The results provide preliminary evidence to suggest the presence of a suicidal process in women, in which the impact of negative life events on suicide intent diminishes across episodes. 相似文献
130.
Jaak Panksepp Thomas Fuchs Victor Abella Garcia Adam Lesiak 《Philosophy, ethics, and humanities in medicine : PEHM》2007,2(1):32-11
Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients
who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well
as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly
causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects)
can exist without any cognitive awareness of those feelings. Likewise, the basic brain mechanisms for thirst and hunger exist
in brain regions typically not damaged by PVS. If affective feelings can exist without cognitive awareness of those feelings,
then it is possible that the instinctual emotional actions and pain "reflexes" often exhibited by PVS patients may indicate
some level of mentality remaining in PVS patients. Indeed, it is possible such raw affective feelings are intensified when
PVS patients are removed from life-supports. They may still experience a variety of primary-process affective states that
could constitute forms of suffering. If so, withdrawal of life-support may violate the principle of nonmaleficence and be
tantamount to inflicting inadvertent "cruel and unusual punishment" on patients whose potential distress, during the process
of dying, needs to be considered in ethical decision-making about how such individuals should be treated, especially when
their lives are ended by termination of life-supports. Medical wisdom may dictate the use of more rapid pharmacological forms
of euthanasia that minimize distress than the de facto euthanasia of life-support termination that may lead to excruciating feelings of pure thirst and other negative affective
feelings in the absence of any reflective awareness. 相似文献