首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   257篇
  免费   6篇
  263篇
  2023年   2篇
  2021年   2篇
  2019年   1篇
  2018年   5篇
  2017年   3篇
  2016年   6篇
  2015年   7篇
  2014年   8篇
  2013年   26篇
  2012年   16篇
  2011年   16篇
  2010年   6篇
  2009年   6篇
  2008年   9篇
  2007年   5篇
  2006年   19篇
  2005年   5篇
  2004年   13篇
  2003年   7篇
  2002年   8篇
  2001年   8篇
  2000年   5篇
  1999年   3篇
  1998年   7篇
  1997年   7篇
  1996年   6篇
  1995年   1篇
  1994年   5篇
  1993年   2篇
  1992年   2篇
  1991年   1篇
  1990年   2篇
  1989年   3篇
  1988年   5篇
  1987年   2篇
  1986年   1篇
  1985年   4篇
  1984年   4篇
  1983年   3篇
  1982年   4篇
  1981年   1篇
  1980年   3篇
  1979年   2篇
  1977年   1篇
  1976年   3篇
  1975年   1篇
  1974年   1篇
  1972年   1篇
  1968年   3篇
  1967年   1篇
排序方式: 共有263条查询结果,搜索用时 15 毫秒
221.
Responsiveness and availability of kibbutz children to mothers and to metapelets in two functional contexts were studied. Thirty-three 3-year-old children, participated in the study. Every child participated twice in two co-construction tasks: once with the mother and once with the metapelet. A factor analysis conducted over the present categories yielded six orthogonal factors: Three pertained to cooperative child involvement of the adult and three referred to oppositional involvement. Analyses of variance indicated that children involved the mother more often than the metapelet in their activities and were more responsive to her. Additional analyses conducted on each factor separately showed that this higher level of involvement of the mother was evident in the cooperative factors. The children's involvement of the adults and their responsiveness to the adults' bids differed significantly between tasks. © 1997 Michigan Association for Infant Mental Health  相似文献   
222.
223.
224.
Several philosophers have argued that if we examine our lives in context of the cosmos at large, sub specie aeternitatis, we cannot escape life's meaninglessness. To see our lives as meaningful, we have to shun the point of view of the cosmos and consider our lives only in the narrower context of the here and now. I argue that this view is incorrect: life can be seen as meaningful also sub specie aeternitatis. While criticizing arguments by, among others, Simon Blackburn, Nicholas Rescher, and Thomas Nagel, I show that what determines assessments of the meaning of a life are the standards of meaningfulness one endorses rather than the size of the context in which that life is assessed. Employing non-demanding standards of meaningfulness to assess a life is compatible with examining it in the context of the cosmos at large. That is also the case if we accept Nagel's claim that to examine a life sub specie aeternitatis is to examine it externally, impersonally and objectively: life can be evaluated as meaningful also when under these perspectives if the standards of meaningfulness we adopt are not overly challenging. Nor does the contingency of our existence, realized sub specie aeternitatis, render our life meaningless. Contrary to a commonly accepted view, then, examining our lives sub specie aeternitatis does not necessitate that we see them as meaningless.  相似文献   
225.
The aim of this study was to determine whether characteristics of leadership identified among adults also exist among young gifted children. The study was conducted in Israel among 63 gifted children aged 10 to 14 who completed the Leadership Questionnaire, constructed especially for this study. The characteristics found to distinguish between high and low scorers on leadership were responsibility, desire to dominate, consistency, physical energy, achievement orientation, expressive and persuasive powers, cooperation, adaptability, daring, self-confidence, and emotional equilibrium. The results confirmed our hypothesis that the characteristics of leadership identified in adults do exist among gifted children.  相似文献   
226.
Collective guilt from harm one's group has caused an out‐group is often undermined because people minimize or legitimize the harm done (i.e., they generate exonerating cognitions). When a group action has harmed both the in‐group and an out‐group, focusing people on “self‐harm”—ways in which the in‐group has harmed itself—may elicit more collective guilt because self‐harm is less likely to be exonerated. In Study 1, American participants who focused on how the invasion of Iraq had harmed the United States expressed greater collective guilt over harm inflicted on the people of Iraq than those who focused on Iraqi suffering. Study 2 showed that this effect is due to reductions in exonerating cognitions among people focused on self‐harm. We consider the implications of these findings for intergroup reconciliation, particularly in situations where two groups have been involved in open conflict.  相似文献   
227.
There is a need to promote growth past basic reading proficiency toward the more substantial idea of reading maturity. The reading maturity construct has a history of being valued, at least in principle. However, it is a complex construct, and this makes its measurement challenging. The present research study addressed aspects of this challenge by using data collected from an instrument called The Reading Maturity Survey, administered twice to 382 college students, to help validate the instrument and to add one piece of validation evidence to the internal structure of the reading maturity construct. Structural equation modeling (SEM) was used to identify the latent literacy constructs and to examine the relationships between these constructs. The findings contribute to further psychometric validation of The Reading Maturity Survey, and add one new piece of quantitative evidence supporting the theory-based construct of reading maturity. Because this study provides some preliminary evidence of viable ways to both measure and define this construct, our hope is that the findings would move the reading field one step closer to being able to better recognize an overarching unified construct of reading maturity, perhaps eventually (re)establishing it as a goal that literacy education could pursue.  相似文献   
228.
This study investigated the relationship of information-seeking from managers and coworkers, number of prospecting methods used, and number of joint sales calls the new hire went on with managers and coworkers to sales productivity during the first six months of employment. This study also investigated whether age was directly related to sales productivity, indirectly related through its influence on the other independent variables, or moderated the relationship between the independent variables and sales productivity. Results showed that age and going on joint sales calls with managers and coworkers were positively related to sales productivity. Age also served as a moderator. Older new hires who used a variety of prospecting techniques, and younger new hires who asked their peers for information about job and organizational procedures were better performers. The implications of these results for organizations are discussed.  相似文献   
229.
We Landau, Meier, & Keefer (2010) reviewed a growing body of research demonstrating metaphors' far-reaching influence on social information processing. In their commentary, IJzerman and Koole (2011) claimed that we devoted insufficient attention to the origin of metaphors, and they reviewed research showing that bodily, social, and cultural experiences constrain metaphor development. Given the focus of our article and the tone of our admittedly cursory treatment of metaphors' origins, we view IJzerman and Koole's commentary less as a critique and more as a valuable extension of our analysis. We elaborate on this extension and address three related issues raised in the comment: metaphors and representational format, the explanatory value of a metaphor-enriched perspective over the embodied cognition perspective, and the direction of metaphoric mappings between concrete and abstract concepts.  相似文献   
230.
This study investigated how culture influences the association between autobiographical memory retrieval and depression. Thirty clinically depressed patients and 30 controls, 15 each from Britain and Taiwan, completed the English and Chinese versions of the Autobiographical Memory Cueing Task (AMT). Overall, the depressed individuals from both cultural groups retrieved significantly fewer specific and more categoric autobiographical memories than their matched, nondepressed controls. Within the control groups, the British participants retrieved significantly more specific autobiographical memories and fewer categoric memories than their Taiwanese counterparts. These results suggest that difficulty in retrieving specific autobiographical memories typical of depression may be a cognitive bias that occurs across cultures.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号