What's in a List?:A Rule of Interpretation for Hindu Dharma Offered in Response to Maria Hibbets

The study of South Asian ethics presents a variety of problems for the comparative ethicist. This response focuses on one such problem relating to Hinduism: the pervasive use of nonsystematic lists as a source of ethical injunctions and guidelines. The author demonstrates how an indigenous hermeneutic may unpack a list that contains the gift of fearlessness among other gifts. The source of this interpretation is Purva Mimamsa, an ancient Indian school of philosophy that specialized in language and the application of sacrificial logic to law and ethics. The same principles that allowed ritual specialists to sort out a huge array of rules into proper injunctions also allow us to make sense of ethical principles embodied in puzzling lists of concrete items.     

Gender differences in implicit exposure to cyber-pornography

ABSTRACT

Cyber-pornography consumption has become a widespread behavioral habit, with potential diverse outcomes for the user. Previous studies have repeatedly found that males are exposed to cyber-pornography more than females, when they are asked about it explicitly. However, perceived social acceptance of cyber-pornography consumption may dramatically bias such explicit reports. The current study aimed at better understanding gender differences in exposure to cyber-pornography using both explicit self-report measures and a new measure developed to examine exposure to cyber-pornography indirectly. The findings demonstrated gender differences in exposure to cyber-pornography in both measures. Women tended to understate the extent of their exposure. Interestingly, men showed the opposite tendency. Lastly, perceived social acceptance mediated the relationship between gender and explicit report bias. We discuss the conclusions of the current study in relation to previous theories and findings, as well as the importance of using indirect measures to study socially controversial topics such as cyber-pornography.