Homicide as conflict resolution

Homicide research at societal, subcultural, and interaction levels of analysis has not produced a comprehensive model for the killer‐victim transaction. But rules for organizing the experience of homicide can be generated from Simmel's definition of conflict as a “resolution of divergent dualisms” (1955:11). A model of homicide as a form of conflict resolution is demonstrated through interviews with a random sample of 35 adjudicated killers. Respondents’ definitions of homicide correspond to the conflict resolution model, with their verbal accounts, their socio‐psychological orientation to the victim at the point of the killing, their method of killing, and the general dynamics of the killer‐victim transaction, all varying as a resolution of a distinctive relationship, either between lovers, adversaries, or strangers. The situational definition casts homicide within the realm of normal behavior and at the same time delineates its distinctive features.     

Homicide and suicide: Structure and process

This article brings together major new findings on homicide and suicide in order to contribute to an awareness of the similarities and differences between the two at both the structural and process levels of analysis, to make causal inferences, and to stimulate future research. Both homicide and suicide are processes of fixation on conflict resolution. The process of conflict resolution in turn is conditioned by structural disorganization. The process of fixation is conditioned by structural segregation, taking the particular form of estrangement, self‐reliance, and partial isolation. Intentional suicide, as distinct from intentional homicide, involves a negative fixation on self resulting primarily from the physical or psychological unavailability of a victim. The lack of a victim leaves the would‐be suicide feeling overwhelmed by the emotion that he or she fears. This process is conditioned by age and societal centralization, which together deny opportunities for homicide and detract from the kind of social support that might make life seem worthwhile.     

Individual Therapy via the Phenomenon of Hope for Treating Chronic and Complex PTSD

Evidence-based treatment (EBT) supports different types of cognitive-behavioral therapy (CBT) for treating post-traumatic stress disorder (PTSD). Yet, a growing body of evidence shows a high therapy dropout rate and non-response rate among PTSD patients, especially patients with complex PTSD. A different, short-term therapeutic approach is therefore needed which combines CBT and psychodynamic therapy (PDT) because it is better for patients with chronic and/or complex PTSD to work with clarified stages and an end of treatment in mind. The patient's mental structure is conceptualized as a continuum, and functional problems are regarded as stemming from cognitive structures and unresolved developmental conflict. The five phases of the phenomenon of hope model proposed in an earlier article—a connection phase; an agency and pathway phase (developing a goal-oriented decision-making pattern and learning to plan toward goal achievement); a reconstruction phase; a phase of processing the conflict characteristic of PTSD by utilizing the natural power of hope; and a summary and separation phase—advance a short-term therapy that combines CBT and PDT techniques. This integrated therapy is based on notes that were kept relating to the case study of a chronic PTSD patient.     

Social phobia in ultra-orthodox Jewish males: culture-bound syndrome or virtue?

Social difficulties of the performing variety are reported by ultra-orthodox male referrals to a psychiatrist in Jerusalem and confirmed by key communal informants. Three cases of social phobia are presented, and the content concerns performing, either speaking on religious matters publicly, a role associated with status and authority, or leading prayers and ceremonies, a role of sanctity and duty. The absence of women sufferers may be understood as a consequence of the value placed on modesty in women and there being no expectation of women to participate in study and public prayer, while the absence of complaints of interactional social phobia may be a consequence of the general discouragement of social intercourse not related to religious study. Aymat zibur, literally meaning fear of the community, is a term used by ultra-orthodox Jews to describe these fears of performance, although in its original meaning the term expresses the respect that the leader of prayers is expected to have for his awesome role. The cases described, however, were motivated by personal shame, similar to social phobia of the performance variety found in other cultures, rather than fear and respect. The values of ultra-orthodox religious life are presented that invest a person who avoids interactional social behaviors with the status of zaddik (a righteous person) while one who avoids the performance behaviors of speaking publicly on religious matters or leading prayers suffers from an idiom of distress in this particular society. Religious law and societal mores appear to be critical factors in deciding whether symptoms of social phobia are perceived and experienced as idioms of distress.     

Public Attitudes Toward the Use of Bioremediation to Clean Up Toxic Contamination

Bioremediation is an innovative approach to environmental management that uses microorganisms or plants to clean up toxic contamination in the environment. This research examines public attitudes toward the use of bioremediation at 2 sites in California: an urban site (Avila Beach) and a natural site (Guadalupe Dunes). At both sites, the study participants preferred excavation of the contaminated soil to bioremediation. The survey results help to explain the reasons why there is limited support for the use of bioremediation.     

Factual and Affective/Evaluative Recall of Pretrial Publicity: Their Relative Influence on Juror Reasoning and Verdict in a Simulated Fraud Trial1

This study investigated the relationship between recall of real‐life pretrial publicity (PTP) in a high‐profile fraud case and subsequent reasoning about the trial evidence and verdict decisions. Tracking the reasoning and verdict judgments of 50 mock jurors during a video simulation of the trial material, the effect of factual recall of PTP was compared with recall indicating an affective or evaluative response from the PTP. Affective/evaluative recall, but not factual recall, was significantly associated with anti‐defendant reasoning and confidence in guilt. This effect was partially mediated by reasoning developed during the course of evidence presentation. The potentially prejudicial effect of affective/evaluative recall of PTP is discussed in terms of it activating an explanatory structure that frames evidence interpretation.     

A pragmatic argument against equal weighting

Synthese - We present a minimal pragmatic restriction on the interpretation of the weights in the “Equal Weight View” (and, more generally, in the “Linear Pooling” view)...     

A photoelectric shock scrambler

A shock scrambler using photoelectric conductors which operate relays is described. The scrambler has advantages of low cost and reliable operation.     

The Incremental Validity of the Trait Emotional Intelligence Questionnaire (TEIQue): A Systematic Review and Meta-Analysis

A criticism leveled against the conceptualization of emotional intelligence (EI) as a personality trait is that it overlaps considerably with the higher order personality dimensions and, therefore, has weak utility. To investigate this criticism, a systematic review and meta-analysis were conducted to synthesize the literature examining the incremental validity of the 2 adult self-report forms of the Trait Emotional Intelligence Questionnaire (TEIQue). Twenty-four articles reporting 114 incremental validity analyses of the TEIQue were reviewed according to the studies' methodological features. Additionally, data from 18 studies (providing 105 effect sizes) were pooled in a meta-analysis. Results suggest that the TEIQue consistently explains incremental variance in criteria pertaining to different areas of functioning, beyond higher order personality dimensions and other emotion-related variables. The pooled effect size was relatively small, but statistically and practically significant (ΔR² = .06, SE = .0116; 95% CI [.03, .08]). The number of covariates controlled for, the form of the TEIQue, and the focus on higher order personality dimensions versus other individual-difference constructs as baseline predictors did not affect the effect size. Analyses conducted at the factor level indicated that the incremental contribution is mainly due to the well-being and self-control factors of trait EI. Methodological issues and directions for future research are discussed.