Sikh militants’ terms of discourse: Religion,Khalistan/nation and violence*

ABSTRACT

It is an attempt to understand the terms of discourse of the Sikh militancy that assumed international proportions in the last quarter of the twentieth-century Indian Punjab. Numerous militant organizations emerged during the struggle that individually and collectively articulated their position on issues like religion, nation and violence that formed the bedrock of their movement that may be classified as religious nationalism à la Juergensmeyer. Their views have been culled from booklets, pamphlets, handouts, posters and press statements released from time to time.     

Bullying as a group process: Participant roles and their relations to social status within the group

Bullying was investigated as a group process, a social phenomenon taking place in a school setting among 573 Finnish sixth-grade children (286 girls, 287 boys) aged 12–13 years. Different Participant Roles taken by individual children in the bullying process were examined and related to a) self-estimated behavior in bullying situations, b) social acceptance and social rejection, and c) belongingness to one of the five sociometric status groups (popular, rejected, neglected, controversial, and average). The Participant Roles assigned to the subject were Victim, Bully, Reinforcer of the bully, Assistant of the bully, Defender of the victim, and Outsider. There were significant sex differences in the distribution of Participant Roles. Boys were more frequently in the roles of Bully, Reinforcer and Assistant, while the most frequent roles of the girls were those of Defender and Outsider. The subjects were moderately well aware of their Participant Roles, although they underestimated their participation in active bullying behavior and emphasized that they acted as Defenders and Outsiders. The sociometric status of the children was found to be connected to their Participant Roles. © 1996 Wiley-Liss, Inc.     

Sikh Youth Coming of Age: Reflections on the Decision to Tie a Turban

In Sikhism, the turban is a sign of adherence to faith and fighting for justice; for Sikh men, it can also be considered essential to manhood (Chanda & Ford, 2010 ). The authors provide an introduction to Sikhism and discuss the turban's importance to Sikhs. Next, they present a self‐reflective case of one individual's experience of the decision to tie a turban and discussion of that case. Finally, the authors discuss implications for counselors.     

Use of Prosocial Word Enhances the Processing of Language: Frequency Domain Analysis of Human EEG

Journal of Psycholinguistic Research - Use of prosocial language enhances human cooperation and harmony. Previous research has shown that talking about helping, sharing and giving to others creates...     

“Socialism of the soul:” Holocaust in Saul Bellow’s The Victim

Saul Bellow wrote his second novel The Victim at the Partisan Review group’s instance. In the aftermath of the Holocaust the PR group advocated the assimilation of the American Jews into mainstream American life for their future safety and prosperity. Keeping in view Bellow’s creative potentials and belief in Marxism/Trotskyism, the PR members asked him to educate the Jews in this matter through his fiction. Bellow treated the subject of Jewish assimilation in an allegorical vein, projecting the idea of universal brotherhood based on common human grounds. Here, a Jew, Asa Leventhal, behaves like a Gentile and a Gentile, Kirby Allbee, like a Jew as victim and victimizer of each other. Their repeated encounters mitigate their racial apprehensions and bring the two closer to each other. Both discover one into the other as his inescapable self, bound by a common human connection. Finally they make peace with each other, projecting Bellow’s allegory of inexorable cosmic kinship—“socialism of the soul”—despite their differences of blood, race and religion.     

Mazhabi Sikhs of Shillong and Guwahati (India)

This paper is a sequel to Himadri Banerjee's earlier study of 2010. It tends to describe the socio-economic profile of the Mazhabi Sikhs settled at Shillong and Guwahati for the last more than a century. These safai karamcharis (sweepers) had been keeping the two cities clean but themselves lived in worst slums. An attempt is made to understand issues of their social networks and survival strategies in a milieu hostile to ‘outsiders’. It is seen what makes them stick together, maintain their ethnic and religious identity and stay connected with Punjab as well.     

Guru Nanak is not at the White House: An essay on the idea of Sikh-American redemption

This article examines the rights-based discourse deployed by Sikh advocacy organizations, the Sikh Coalition and Sikh American Legal Defense & Education Fund, in order to carve an inclusive space within the United States. We interrogate the deep violence of forgetting embedded within this politics that not only sanctions American values and their regulatory might globally, but also integrates the foundational anti-blackness of Western subjectivity into the conceptual structure of Sikhism. Reconsidering these attachments to the American political project and the white-settler state, we argue Sikh organizations fasten Sikhs to ways of life that are inimical to their own flourishing.     

Analyzing Big-Five Personality Traits of Indian Celebrities Using Online Social Media

Personality traits analysis has been an active area of research in information systems and its cognate disciplines. However, there are multiple challenges faced by questionnaire-based measurement of personality traits including low response rate and limited access to the individuals. This research paper presents a social media-based approach to determine the Big-Five personality traits of different groups of celebrities. First, authors collected the Twitter posts of celebrities in different professions and used IBM’s Watson Personality Insights tool to determine the personalities of these celebrities. Next, with the help of statistical analysis and visualization techniques, authors determined the personality pattern within and across the group of celebrities. The results demonstrate that there is significant difference across groups of celebrities on three of the Big-Five personality traits—Openness, Agreeableness, and Extraversion. However, there is no significant difference among the celebrity groups on the Conscientiousness and Neuroticism trait.     

Negotiating Ethical Paradoxes in Conducting a Randomized Controlled Trial: Aligning Intervention Science with Participatory Values

In this article, we describe ethical tensions we have faced in the context of our work as intervention scientists, where we aim to promote social justice and change systems that impact girls involved in the juvenile legal system. These ethical tensions are, at their core, about resisting collusion with systems of control while simultaneously collaborating with them. Over the course of designing and implementing a randomized controlled trial (RCT) of an ecological advocacy intervention for girls, called ROSES, ethical paradoxes crystalized and prompted us to engage in critical reflection and action toward the aim of moving away from conducting research on legal‐system‐involved girls and moving toward a more democratic, participatory process of inquiry with girls. Our experience revealed two intertwined paradoxes that ultimately served generative purposes. First, in collaborating with legal system stakeholders, we observed a single story of girls’ pathology narrated for girls, without girls, and ultimately internalized by girls. Second, in reflecting critically on the ethical implications of our study design, it became clear that the design was grounded in a medical model of inquiry although the intervention we sought to evaluate was based, in part, on resistance to the medical model. We describe emergent ethical tensions and the solutions we sought, which center on creating counternarratives and counterspaces that leverage, extend, and disrupt our existing RCT. We detail these solutions, focusing on how we restructured our research team to enhance structural competence, shifted the subject of inquiry to include the systems in which youth are embedded, and created new opportunities for former research participants to become co‐researchers through formal roles on an advisory board.