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471.
Michèle M M Mazzocco Neha Singh Bhatia Katarzyna Lesniak-Karpiak 《Child neuropsychology》2006,12(2):87-110
The present study was designed to assess object identification ("what") and location ("where") skills among girls with fragile X or Turner syndrome and girls with neither disorder. Participants completed standardized subtests of visual perception and tasks of visuospatial "what" and "where" memory. Girls with fragile X had average performance on most object identification tasks, yet 53% failed to accurately recreate the gestalt of a design during the "where" memory task. Fewer than 7% of girls in the Turner or comparison group made this error. Girls with Turner syndrome had lower scores and longer response times on object perception tasks and had poorer recall of location for internal features of the design on the "where" memory task, relative to girls in the comparison or fragile X group. When limiting analyses to IQ-matched samples, correlations between math and visual perception tasks emerged, but only for girls with fragile X. These results reflect important differences between two cognitive phenotypes and have implications for the role of visuospatial processing in early math performance. 相似文献
472.
Kamalroop Singh 《Sikh Formations》2018,14(3-4):402-423
ABSTRACTThe Sikh community in the UK consists of various ‘Jathebandia’, loosely translated as ‘units’ or ‘sects’. All of these groups have varied histories, practices, and theological beliefs. This paper examines the influence of the Singh Sabha movement on the millennial generation in some of the largest Sikh groups in the UK. Some of the groups claim orthopraxy and orthodoxy, but this essay argues the majority of these groups are an amalgamation of different influences that have adapted their practices according to the Singh Sabha movement and concludes with an analysis of how these influences play out via Sikh media and the internet. 相似文献
473.
Birinder Pal Singh 《Sikh Formations》2018,14(2):117-134
Sikhs are a widely scattered community found both in India and far beyond. They have historically been a hardworking people who have sought out economic opportunity in a wide variety of places. In the state of Assam, there are Sikhs who had settled there for the past two centuries, exclusively in the villages of one district of Nagaon. They claim to be the progeny of Sikh soldiers sent there by Maharaja Ranjit Singh in support of the Ahom king. After they lost the battle and dispersed to the forested areas clearing the jungle and cultivating the land. While they have kept Sikh tradition in its entirety and believe fully in Guru Granth, they do not understand Punjabi. The Punjabi Sikhs, as later day migrants, have subjected them on these grounds and refer to them as ‘duplicates.’ This article will seek to present a full account, however, of their immersion into the culture of Assam and how they came to call themselves Axomiya, a distinct type of Sikhs from this state. 相似文献
474.
Jasjit Singh 《Sikh Formations》2018,14(3-4):339-351
ABSTRACTThis article explores the impact of the digital online environment on the religious lives of Sikhs with a particular focus on the emergence of the ‘Digital Guru’, i.e. digital versions of the Guru Granth Sahib. Using data gathered through interviews and an online survey, I examine how the ‘Digital Guru’ is impacting on the transmission of the Sikh tradition and on Sikh religious authority. I then explore some of the issues faced in engaging with the ‘Digital Guru’ and the consequences of the emergence of online translations. Given that ‘going online’ has become an everyday practice for many, this article contributes to understandings of the impact of the online environment on the religious adherents in general, and on Sikhs in particular. 相似文献
475.
Harish Kumar Nikhita Tuli Rajesh Kumar Singh Vikas Arya Ritu Srivastava 《Journal of Consumer Behaviour》2024,23(2):620-638
Augmented reality (AR) has proven to be a potential source of disruption in the marketing discipline. Abundant research has attested to AR's potential by exploring the impact of AR attributes on behavioral intentions and users' attitudes. However, AR's potential to spark customer interactions, co-create value, and foster brand advocacy remains poorly understood. This study explores whether and how AR can turn users into brand advocates. Applying structural equation modeling to a sample of 502 AR users, the study finds that AR empowers users during their shopping experience, creating strong brand attachment and engagement and ultimately leading to brand advocacy. This brand-focused study, which goes beyond the technical aspects of AR, is unique and has the potential to inform the strategic decision-making of managers aiming to enhance the customer experience by means of AR implementation. 相似文献
476.
477.
Julia Kalaydjian;Valentina Lugli;Reenee Singh; 《Journal of Family Therapy》2024,46(4):388-405
Social GGRRAAACCEEESSS must be addressed by the therapist, as they can easily and unintentionally be missed. The present article is based on a qualitative analysis of two case examples to draw out extracts of conversations around such biases. The purpose of the article is to bridge the heuristic of the Social GGRRAAACCEEESSS with the concept of semantic polarities and to illustrate the complex positioning of the therapist in encounters with intercultural couples. Both a semantic analysis and a deductive thematic analysis approach was used to analyse extracts of material from two case studies. The findings are discussed adopting joint systemic and psychodynamic approaches. Social GGRRAAACCEEESSS can either remain unvoiced and marginalised or can be brought to the surface. The article addresses the importance of the therapist's role in highlighting marginalised discourses and managing unintentional alliances. 相似文献
478.
Ari Maunu 《Inquiry (Oslo, Norway)》2018,61(4):461-465
I put forward a version of the Cartesian Argument from Doubt for mind–body dualism. My version utilizes de re statements, which means that it is not vulnerable to the usual charge of intensional fallacy. The key de re statement is, ‘Body is such that its existence is entailed by Mind’s believing that Body does not exist’, which is false, whereas the respective ‘Mind is such that its existence is entailed by Mind’s believing that Body does not exist’ is true. 相似文献
479.
480.
Anneliese A. Singh Brandee Appling Heather Trepal 《Journal of counseling and development : JCD》2020,98(3):261-271
The Multicultural and Social Justice Counseling Competencies (MSJCC; Ratts, Singh, Nassar-McMillan, Butler, & McCullough, 2015) ask counselors to “apply knowledge of multicultural and social justice theories” (p. 8). Counselors who implement the MSJCC in this manner have the opportunity to critically examine traditional counseling theories that were developed within a predominantly White and Western framework, that reproduce North American and European colonist ideology if not contextualized, and that neglect Indigenous approaches to healing (Tuck & Yang, 2012; Watkins & Shulman, 2008). In this article, the authors present 4 key multicultural and social justice theories that can support counselors in adopting a decolonizing paradigm and implementing the MSJCC in their practice with clients: relational-cultural theory (Miller, 1976), critical race theory (Bell, 1995), intersectionality theory (Crenshaw, 1989, 1991), and liberation psychology (Martín-Baró, 1994). 相似文献