全文获取类型
收费全文 | 140篇 |
免费 | 11篇 |
出版年
2023年 | 1篇 |
2022年 | 2篇 |
2021年 | 3篇 |
2019年 | 5篇 |
2018年 | 11篇 |
2017年 | 4篇 |
2016年 | 7篇 |
2015年 | 11篇 |
2014年 | 9篇 |
2013年 | 19篇 |
2012年 | 11篇 |
2011年 | 7篇 |
2010年 | 11篇 |
2008年 | 7篇 |
2007年 | 6篇 |
2006年 | 4篇 |
2005年 | 2篇 |
2004年 | 3篇 |
2003年 | 5篇 |
2002年 | 1篇 |
2001年 | 3篇 |
2000年 | 3篇 |
1999年 | 1篇 |
1998年 | 4篇 |
1996年 | 1篇 |
1995年 | 2篇 |
1994年 | 1篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1979年 | 1篇 |
1969年 | 1篇 |
1968年 | 2篇 |
排序方式: 共有151条查询结果,搜索用时 15 毫秒
141.
This short article provides an introduction to a special section, consisting of six papers on human evolution and the imago Dei. These papers are the result of dialogue between theologians and philosophers of religion at the University of Oxford and the Catholic University of Leuven. All contributors focus on the imago Dei, and consider how this theological notion can be understood from an evolutionary perspective, looking at a variety of disciplines, including the psychology of reasoning, cognitive science of religion, paleoanthropology, evolutionary psychology, and evolutionary ethics. 相似文献
142.
Adaptation and validation of the Spanish version of the Sport Anxiety Scale SAS-2 for young athletes
The aim of this study is to design a Spanish version of the Sport Anxiety Scale (SAS-2). The questionnaire, originally developed by the Washington University research group in sport psychology to evaluate anxiety in young athletes, was translated and adapted following the APA protocol and its psychometric properties were assessed through internal consistency analysis, confirmatory factor analysis and validity evidence. The Spanish version of the Sport Anxiety Scale has revealed good internal consistency indexes in each subscale and its factor structure has faithfully replicated the one obtained in the original measure. Results indicate that the adapted version of the questionnaire is an adequate and valid measure for the assessment of anxiety in young athletes. 相似文献
143.
María Cruz. Martín Pedro. Macizo Teresa. Bajo 《British journal of psychology (London, England : 1953)》2010,101(4):679-693
This study examines the time course of inhibitory processes in Spanish–English bilinguals, using the procedure described in Macizo, Bajo, and Martín. Bilingual participants were required to decide whether pairs of English words were related. Critical word pairs contained a word that shared the same orthography across languages but differed in meaning (interlingual homographs such as pie, meaning foot in Spanish). In Expts 1 and 2, participants were slower to respond to homographs presented along with words related to the Spanish meaning of the homograph as compared to control words. This result agrees with the view that bilinguals non‐selectively activate their two languages irrespective of the language they are using. In addition, bilinguals also slowed their responses when the English translation of the Spanish homograph meaning was presented 500 ms after responding to homographs (Expt 1). This result suggests that bilinguals inhibited the irrelevant homograph meaning. However, the inhibitory effect was not observed in Expt 2 when the between‐trial interval was fixed to 750 ms which suggests that inhibition decayed over time. 相似文献
144.
Tom Cariveau Astrid La Cruz Montilla Elizabeth Gonzalez Sydney Ball 《Journal of applied behavior analysis》2019,52(2):574-579
Error correction procedures are remedial strategies presented following an incorrect response that increases the probability that a correct response will occur in the future. Error correction is commonly used during skill acquisition programs for children with developmental disabilities; however, the specific strategy used may differ considerably. Recent comparative studies have examined the effect of numerous error correction procedures on the efficiency of acquisition for children with developmental disabilities. Despite considerable merit, minor procedural differences and unique terms for similar procedures likely affect comparisons across studies. Here, we clarify the procedures and findings of these studies and suggest areas of future research. 相似文献
145.
Mait Cruz 《Pacific Philosophical Quarterly》2019,100(2):336-358
In his brief treatment of memory, Hume characterizes memory using two kinds of criteria: ideas' phenomenal character and their correspondence to the past experiences from which they derived. These criteria have seemed so perplexing to interpreters, both individually and jointly, that Hume's account of memory is commonly considered one of the weakest parts of his philosophical system. This paper defends Hume's criteria by showing that they achieve two theoretical aims: a scientific classification of ideas and a definition of ‘memory.’ In particular, I argue that Hume's definition of ‘memory’ is cogent in light of Putnamian considerations about definitions. 相似文献
146.
147.
The argument from design stands as one of the most intuitively compelling arguments for the existence of a divine Creator. Yet, for many scientists and philosophers, Hume's critique and Darwin's theory of natural selection have definitely undermined the idea that we can draw any analogy from design in artifacts to design in nature. Here, we examine empirical studies from developmental and experimental psychology to investigate the cognitive basis of the design argument. From this it becomes clear that humans spontaneously discern purpose in nature. When constructed theologically and philosophically correctly, the design argument is not presented as conclusive evidence for God's existence but rather as an abductive, probabilistic argument. We examine the cognitive basis of probabilistic judgments in relationship to natural theology. Placing emphasis on how people assess improbable events, we clarify the intuitive appeal of Paley's watch analogy. We conclude that the reason why some scientists find the design argument compelling and others do not lies not in any intrinsic differences in assessing design in nature but rather in the prior probability they place on complexity being produced by chance events or by a Creator. This difference provides atheists and theists with a rational basis for disagreement. 相似文献
148.
149.
150.