Safety Behaviors and Social Anxiety: An Examination of the Social Phobia Safety Behaviours Scale

The Social Phobia Safety Behaviours Scale (SPSBS) is a measure designed to identify and assess safety behavior use. The current study is the first to evaluate the psychometric properties of the English SPSBS. Using four samples (N?=?725), the component structure, validity, and ability of the SPSBS to function as a state measure were examined. The results of the principal component analyses suggest that the SPSBS is a two-component measure, consisting of an inhibitory behavior component and a management of physical symptoms component, and the scale has good internal consistency. The SPSBS also showed good concurrent validity in both clinical and nonclinical samples. Moreover, there was evidence to suggest that the SPSBS is an accurate measure of situational use of safety behaviors as compared to observers’ ratings. The results of this investigation show that the SPSBS is a useful tool for the identification and measurement of safety behaviors.     

Is Sāṁkhya a Form of Idealism? An Exploration into Classical Sāṁkhya

Introduction

I have aims to shed light on two points in this paper. The first is to illumine that Sāṁkhya realist conception is based on false assumptions, and second is to shed light on the idealistic leanings of the system.

Text and Methods

I argue that in the light of textual evidences as well as phenomenological interpretation, Sāṁkhya metaphysics can be viewed as a form of idealism. I begin by proposing that the established realistic interpretation is based on an assumption that prakṛti and its evolutes are material and cosmic. In fact, prakṛti and its evolutes are mental categories, and the ontological dualism of puruṣa and prakṛti enunciated in the Sāṁkhya system is nothing but a form of idealism. The prakṛti and its evolutes are the principles/categories of cognition or experience. The conception that evolution is a process in prakṛti that takes place in the presence of puruṣa can also be conceived after the manner of form idealism. In fact, even the conception of puruṣa being simple and pure consciousness, together with its notion of liberation as aloneness of puruṣa and its separation from prakṛti and its activities (kaivalya), tends to advocate a form of idealism.

Conclusion

Thus, notion of evolution and liberation becomes the apparatus to interpret the Sāṁkhya as idealism.

     

Ask and You Shall Find Out: Some Multicultural Dynamics in Catholic Theological Education

The theological classroom is a place where dynamics of diversity and multiculturalism enter not only the understanding and interpretation of the course material, but also the very processes of teaching and learning. But how is one to learn and assess what students and professors are experiencing as cultural differences, and how is one to sort out the personal characteristics from the cultural? This essay, underscoring the importance of asking students about cultural issues, discusses a few such issues via some anecdotal data.     

Testing joint attention, imitation, and play as infancy precursors to language and theory of mind

Various theoretical accounts propose that an important developmental relation exists between joint attention, play, and imitation abilities, and later theory of mind ability. However, very little direct empirical evidence supports these claims for putative “precursor” theory of mind status. A small sample (N=13) of infants, for whom measures of play, joint attention, and imitation had been collected at 20 months of age, was followed-up longitudinally at 44 months and a battery of theory of mind measures was conducted. Language and IQ were measured at both timepoints. Imitation ability at 20 months was longitudinally associated with expressive, but not receptive, language ability at 44 months. In contrast, only the joint attention behaviours of gaze switches between an adult and an active toy and looking to an adult during an ambiguous goal detection task at 20 months were longitudinally associated with theory of mind ability at 44 months. It is argued that joint attention, play, and imitation, and language and theory of mind, might form part of a shared social–communicative representational system in infancy that becomes increasingly specialised and differentiated as development progresses.     

Case illustration: Moving along…and,is change gradual or sudden?

A sequence of analytic sessions of a professional woman in her forties is used to illustrate the moving along process. The material shows a gradual change, where the patient's experience of her sense of agency is altered through a particular kind of interactive sequence. The example is intended to make it clear that the group's view of how change occurs is not strictly or primarily in terms of sudden changes, and that the problem of assessing moments of meeting as well as quantitative and qualitative shifts is one with which the group continues to struggle. © 1998 Michigan Association for Infant Mental Health     

Distinctiveness threat and prototypicality: combined effects on intergroup discrimination and collective self-esteem

The combined influence on ingroup bias of threat to group distinctiveness and prototypicality as a group member was examined in two studies. It was predicted, in line with social identity theory, that threat to group distinctiveness would lead to more ingroup bias. In addition, on the basis of self-categorization theory it was predicted that protypical and peripheral group members would react differently to a threat to their group distinctiveness. Only group members who define themselves as prototypical group members should be motivated to defend their threatened distinctiveness by engaging in increased ingroup bias. This hypothesis was first supported in a modified minimal group setting in which threat was operationalized as overlapping group boundaries. These results were then replicated in a second study, using better-established groups, for whom distinctiveness threat was manipulated in terms of intergroup similarity. Moreover, some support was found in Study 2 for the prediction that the opportunity to engage in intergroup differentiation can, under restricted conditions, enhance group-related self-esteem. © 1997 John Wiley & Sons, Ltd     

Chance,determinism, and unsettledness

A previously unrecognised argument against deterministic chance is introduced. The argument rests on the twin ideas that determined outcomes are settled, while chancy outcomes are unsettled, thus making cases of determined but chancy outcomes impossible. Closer attention to tacit assumptions about settledness makes available some principled lines of resistance to the argument for compatibilists about chance and determinism. Yet the costs of maintaining compatibilism may be higher with respect to this argument than with respect to existing incompatibilist arguments.

     

Underneath the Mask of the Strong Black Woman Schema: Disentangling Influences of Strength and Self-Silencing on Depressive Symptoms among U.S. Black Women

Sex Roles - Recent investigations have elucidated the influence of the Strong Black Woman (SBW) Schema on the mental health and treatment seeking behaviors of Black women in the United States....     

The explanatory structure of unexplainable events: Causal constraints on magical reasoning

A common intuition, often captured in fiction, is that some impossible events (e.g., levitating a stone) are “more impossible” than others (e.g., levitating a feather). We investigated the source of this intuition, hypothesizing that graded notions of impossibility arise from explanatory considerations logically precluded by the violation at hand but still taken into account. Studies 1–4 involved college undergraduates (n = 357), and Study 5 involved preschool-aged children (n = 32). In Studies 1 and 2, participants saw pairs of magical spells that violated one of 18 causal principles—six physical, six biological, and six psychological—and were asked to indicate which spell would be more difficult to learn. Both spells violated the same causal principle but differed in their relation to a subsidiary principle. Participants’ judgments of spell difficulty honored the subsidiary principle, even when participants were given the option of judging the two spells equally difficult. Study 3 replicated those effects with Likert-type ratings; Study 4 replicated them in an open-ended version of the task in which participants generated their own causal violations; and Study 5 replicated them with children. Taken together, these findings suggest that events that defy causal explanation are interpreted in terms of explanatory considerations that hold in the absence of such violations.     

So Why Do You Think That Way?: Examining the Role Implicit Attitudes and Motivation Play in Audience’s Perception of a Racially Charged Issue

Events in Ferguson (MO), the Eric Garner incident, and most recently Chicago (IL), have again brought perceptions of race to the forefront of the public’s conscience. Often perceptions of racially charged events are split along racial lines with Whites often siding with law enforcement and Blacks seeing a miscarriage of justice. Bifurcated perceptions along racial lines are nothing new, dating back to the early 1900s. Despite this schism, few analyses have examined the genesis of this difference in perceptions on racial issues. This analysis looks to fill that gap. Specifically, we examine the role media frames and people’s preexisting attitudes and motivations play in determining what they think of contentious race issues and the people involved in them. Using the Jena Six incident as a case study, we find that people with less egalitarian racial attitudes—and low motivation to hide those attitudes—are less likely to blame race-related problems on mitigating cultural factors. They are also more likely judge news stories about a racial issue as being low quality. However, thematically framed stories that include discussion of the cultural aspects of the event may help to reduce this process.