Safety Behaviors and Social Anxiety: An Examination of the Social Phobia Safety Behaviours Scale

The Social Phobia Safety Behaviours Scale (SPSBS) is a measure designed to identify and assess safety behavior use. The current study is the first to evaluate the psychometric properties of the English SPSBS. Using four samples (N?=?725), the component structure, validity, and ability of the SPSBS to function as a state measure were examined. The results of the principal component analyses suggest that the SPSBS is a two-component measure, consisting of an inhibitory behavior component and a management of physical symptoms component, and the scale has good internal consistency. The SPSBS also showed good concurrent validity in both clinical and nonclinical samples. Moreover, there was evidence to suggest that the SPSBS is an accurate measure of situational use of safety behaviors as compared to observers’ ratings. The results of this investigation show that the SPSBS is a useful tool for the identification and measurement of safety behaviors.     

Is Sāṁkhya a Form of Idealism? An Exploration into Classical Sāṁkhya

Introduction

I have aims to shed light on two points in this paper. The first is to illumine that Sāṁkhya realist conception is based on false assumptions, and second is to shed light on the idealistic leanings of the system.

Text and Methods

I argue that in the light of textual evidences as well as phenomenological interpretation, Sāṁkhya metaphysics can be viewed as a form of idealism. I begin by proposing that the established realistic interpretation is based on an assumption that prakṛti and its evolutes are material and cosmic. In fact, prakṛti and its evolutes are mental categories, and the ontological dualism of puruṣa and prakṛti enunciated in the Sāṁkhya system is nothing but a form of idealism. The prakṛti and its evolutes are the principles/categories of cognition or experience. The conception that evolution is a process in prakṛti that takes place in the presence of puruṣa can also be conceived after the manner of form idealism. In fact, even the conception of puruṣa being simple and pure consciousness, together with its notion of liberation as aloneness of puruṣa and its separation from prakṛti and its activities (kaivalya), tends to advocate a form of idealism.

Conclusion

Thus, notion of evolution and liberation becomes the apparatus to interpret the Sāṁkhya as idealism.

     

Testing joint attention, imitation, and play as infancy precursors to language and theory of mind

Various theoretical accounts propose that an important developmental relation exists between joint attention, play, and imitation abilities, and later theory of mind ability. However, very little direct empirical evidence supports these claims for putative “precursor” theory of mind status. A small sample (N=13) of infants, for whom measures of play, joint attention, and imitation had been collected at 20 months of age, was followed-up longitudinally at 44 months and a battery of theory of mind measures was conducted. Language and IQ were measured at both timepoints. Imitation ability at 20 months was longitudinally associated with expressive, but not receptive, language ability at 44 months. In contrast, only the joint attention behaviours of gaze switches between an adult and an active toy and looking to an adult during an ambiguous goal detection task at 20 months were longitudinally associated with theory of mind ability at 44 months. It is argued that joint attention, play, and imitation, and language and theory of mind, might form part of a shared social–communicative representational system in infancy that becomes increasingly specialised and differentiated as development progresses.     

Distinctiveness threat and prototypicality: combined effects on intergroup discrimination and collective self-esteem

The combined influence on ingroup bias of threat to group distinctiveness and prototypicality as a group member was examined in two studies. It was predicted, in line with social identity theory, that threat to group distinctiveness would lead to more ingroup bias. In addition, on the basis of self-categorization theory it was predicted that protypical and peripheral group members would react differently to a threat to their group distinctiveness. Only group members who define themselves as prototypical group members should be motivated to defend their threatened distinctiveness by engaging in increased ingroup bias. This hypothesis was first supported in a modified minimal group setting in which threat was operationalized as overlapping group boundaries. These results were then replicated in a second study, using better-established groups, for whom distinctiveness threat was manipulated in terms of intergroup similarity. Moreover, some support was found in Study 2 for the prediction that the opportunity to engage in intergroup differentiation can, under restricted conditions, enhance group-related self-esteem. © 1997 John Wiley & Sons, Ltd     

Chance,determinism, and unsettledness

A previously unrecognised argument against deterministic chance is introduced. The argument rests on the twin ideas that determined outcomes are settled, while chancy outcomes are unsettled, thus making cases of determined but chancy outcomes impossible. Closer attention to tacit assumptions about settledness makes available some principled lines of resistance to the argument for compatibilists about chance and determinism. Yet the costs of maintaining compatibilism may be higher with respect to this argument than with respect to existing incompatibilist arguments.

     

The clinician in the university: Reflections on a South African psychoanalytically oriented doctoral programme

There is increasing interest, both internationally and in South Africa, in strengthening the relationship between psychoanalytic practice and research. This paper reports on a psychoanalytically oriented doctoral programme offered at the University of the Witwatersrand in South Africa. The programme is described in relation to the broader context of the historical relationship of psychoanalysis to the university as well as to the specific context of the history of psychoanalysis in South Africa. Key challenges of the programme, specifically concerning research tensions and methodological and theoretical tolerance, are subsequently explored. The way in which these challenges manifested within a group context illustrates their potential for conflict as well as productive debate. The paper reflects on how this specific programme illuminates and extends some of the broader debates in the field of psychoanalysis.     

A Typology of Market Sellers of Protected Wildlife Across Peru

This exploratory field investigation describes five categories of sellers (casual, transient, opportunistic, hidden, and professional) who commercialize protected wildlife out of open-air markets across Peru. These categories were created through an analysis of interviews with wildlife market sellers (N = 15), observations across 13 open-air markets where protected wildlife are sold, and interviews with persons involved in wildlife trade processes (N = 45). The market sellers’ accounts highlight the changes of Peru’s informal wildlife trade and help to contextualize the social, cultural, and economic realities connected to this commerce. Market sellers describe nuanced motivations behind their involvement in the wildlife trade that go beyond economic gains.     

Twenty-One Arguments against Propensity Analyses of Probability

I argue that any broadly dispositional analysis of probability will either fail to give an adequate explication of probability, or else will fail to provide an explication that can be gainfully employed elsewhere (for instance, in empirical science or in the regulation of credence). The diversity and number of arguments suggests that there is little prospect of any successful analysis along these lines.     

We feel, therefore we are: emotion as a basis for self-categorization and social action

Building on intergroup emotion research, we test the idea that intergroup emotion influences self-categorization. We report two studies using minimal (Study 1) and natural (Study 2) groups in which we measured participants' emotional reactions to a group-relevant event before manipulating the emotional reactions of other ingroup members and outgroup members (anger vs. happiness in Study 1; anger vs. indifference in Study 2). Results supported the hypotheses that (a) the fit between participants' own emotional reactions and the reactions of ingroup members would influence self-categorization, and (b) the specific content of emotional reactions would shape participants' willingness to engage in collective action. This willingness was greater when emotional reactions were not only shared with other group members, but were of anger (consistent with group-based action) rather than happiness or indifference (inconsistent with group-based action). Implications for the relationship between emotion and social identities are discussed.