Studia Logica - Equational hybrid propositional type theory ( $$\mathsf {EHPTT}$$ ) is a combination of propositional type theory, equational logic and hybrid modal logic. The structures used to... 相似文献
Self-disgust is a distinct self-conscious emotion schema that is characterized by disgust appraisals directed towards the self. Recent studies have demonstrated the negative effects of self-disgust on physical and mental health, but little is known about the psychological characteristics that are associated with self-disgust experiences. The present study assessed the direct and indirect effects of impulsivity, self-regulation, and emotion regulation on self-disgust. Overall, 294 participants (M age?=?21.84 years, SD?=?4.56) completed structured and anonymous measures of trait impulsivity, self-regulation, emotion regulation strategies, and self-disgust. Path analysis showed that non-planning impulsivity and expressive suppression (positively) and cognitive reappraisal and self-regulation (negatively) predicted self-disgust. Intervening variable analysis showed that attentional and non-planning impulsivity had significant indirect effects on self-disgust via emotional regulation strategies and self-regulation. Our findings provide, for the first time, evidence about the association between self-disgust and individual differences in impulsivity, self-regulation, and emotion regulation, and have implications for the psychological phenomena that may lead to self-disgust experiences in non-clinical populations.
Ordinarily, deeper levels of processing in a study session increase the accuracy of later remembering. We modified the standard levels-of-processing procedure by presenting items either once or twice in the study phase, each item being the subject of a semantic, phonemic, or graphemic question. At test, the subjects judged the frequency with which each word had occurred in the study phase. Deeper processing during encoding increased accuracy in judging twice-presented items. However, it also caused an illusion of repetition for items presented only once. The result underlines the importance of thinking of remembering as a process of evaluation and inference, rather than simple retrieval. 相似文献
Self-reports of sexual assault are affected by a variety of factors including the number of questions, question phrasing, and context. Participants (307 women, 166 men) were randomly assigned to one of two forms of a questionnaire. One form had the tactics used to obtain forced sex as the initial frame of reference, whereas the other form had the type of sex that was forced as the initial frame of reference. Seventy-five percent of the women who received the tactics-first version reported that they had at least one victimization experience since the age of 14, as compared to 62% of the women who received the type-of-sex-first version. Sixty-nine percent of the men who received the tactics-first version reported that they had at least one perpetration experience since the age of 14, as compared to 36% of the men who received the type-of-sex-first version. These findings have implications for how questionnaires should be designed to maximize reporting of sexual assault incidents. 相似文献
We show that basic hybridization (adding nominals and @ operators) makes it possible to give straightforward Henkin-style completeness proofs even when the modal logic being hybridized is higher-order. The key ideas are to add nominals as expressions of type t, and to extend to arbitrary types the way we interpret \(@_i\) in propositional and first-order hybrid logic. This means: interpret \(@_i\alpha _a\), where \(\alpha _a\) is an expression of any type \(a\), as an expression of type \(a\) that rigidly returns the value that \(\alpha_a\) receives at the i-world. The axiomatization and completeness proofs are generalizations of those found in propositional and first-order hybrid logic, and (as is usual inhybrid logic) we automatically obtain a wide range of completeness results for stronger logics and languages. Our approach is deliberately low-tech. We don’t, for example, make use of Montague’s intensional type s, or Fitting-style intensional models; we build, as simply as we can, hybrid logicover Henkin’s logic. 相似文献
Disorders in spatial exploration can be expressed in a disorganized fashion of target cancellation. There is debate regarding whether disorganized search is related to stroke in general, to right brain damage or to unilateral spatial neglect (USN) in particular. In this study, 280 stroke patients and 37 healthy control subjects performed a computerized shape cancellation test. We investigated the number of perseverations and several outcome measures regarding disorganized search: Consistency of search direction (best r), distance between consecutive cancelled targets and intersections with paths between previous cancelled targets. We compared performance between patients with left and right brain damage (L, R) and with and without USN (USN+, USN?), resulting in four subgroups: LUSN?, RUSN?, LUSN+, and RUSN+. Higher numbers of intersections were found for the left brain‐ and right brain‐damaged patients with USN and for the right brain‐damaged patients without USN, compared to healthy control subjects. Furthermore, right brain‐damaged patients with USN showed a higher number of intersections compared to right brain‐damaged patients without USN and compared to left brain‐damaged patients with USN. To conclude, disorganized search was most strongly related to the neglect syndrome, and patients with more severe USN were even more impaired. 相似文献
Albania is the only European country with a majority Muslim population (with the arguable exception of Bosnia). In this age of religious prejudice and in view of the terrible policies of ethnic cleansing in its neighbouring countries, Albania's religious climate has remained remarkably tolerant. The intermingling of religions is epitomized by Albania's national hero Skanderbeg who was born an Orthodox, lived as a Muslim, and died a Catholic. The most extreme demands were made on Albania's people of faith during a 23‐year period of state‐proclaimed atheism. A widespread revival of all religions after 1991 is generally thought to be in similar proportions to those at the start of the century. As we near its close, we can only hope that interaction between religious groups continues to remain peaceful and tolerant. 相似文献