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301.
302.
If you want to get ahead,get a theory 总被引:1,自引:0,他引:1
Although Genevan research has provided a detailed analysis of cognitive structures, our knowledge of cognitive processes remains fragmentary. The focus is now not only on macro-development but also on changes occurring in children's spontaneous action sequences in micro-formation. A series of experiments designed to study goal-oriented behavior is in progress. This paper describes the action sequences of 67 subjects between 4;6 and 9;5 years in a block balancing task. It is not a study of children's understanding of a specific notion in physics, but an attempt to pave the way towards understanding the more general processes of cognitive behavior. The analysis focuses on the interplay between the child's action sequences and his implicit theories which the observer infers from the sequences rather than from his verbal comments. Emphasis is placed on the role of counterexamples and on shifts in attention from goal to means. The construction and overgeneralization of ‘theories-in-action’ appear to be dynamic and general processes which are not stage-linked. The results also suggest certain functional rather than structural analogies between the acquisition of physical knowledge and the acquisition of language. 相似文献
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304.
The present aim was to examine the reliability and validity of the ‘Rejection of Christianity Scale’ (Greer & Francis, 1992) among a sample of Northern Irish undergraduate students. A slightly modified version of the ‘Rejection of Christianity Scale’ was administered alongside questions of religiousness and practice. Among a sample of 217 Northern Irish undergraduate students, support was found for the reliability and unidimen‐sionality of the ‘Rejection of Christianity Scale’. The construct validity of the scale was demonstrated with males displaying more signs of rejecting Christianity than females. Furthermore, higher scores on the ‘Rejection of Christianity Scale’ were significantly associated with lower levels of self‐reported religiousness, and lower frequency of church attendance. Limitations of the present study are presented and a further possible modification of the ‘Rejection of Christianity Scale’ is presented. 相似文献
305.
Gert ten Hoopen Leo Boelaarts Annette Gruisen Iwahn Apon Karen Donders Nico Mul Simone Akerboom 《Attention, perception & psychophysics》1994,56(1):110-120
Nakao and Axelrod (1976) and van Noorden (1975) showed that the threshold for discriminating an anisochronous duple rhythm (a series of clicks with a temporal offset on every other one) from an isochronous rhythm (no offset) is poorer when the clicks are presented alternately to the two ears than when they are presented to the same ears. Van Noorden reported that the difference between the thresholds in the alternating and nonalternating conditions varied with the tempo of the sequence. Nakao and Axelrod found invariance of this threshold difference with sequence speed. According to our quantification of temporal processing of interaural sequences, the latter result should be expected. We carried out five psychophysical experiments to establish interaural and monaural discrimination between isochronous and anisochronous rhythms. Across experiments, base time intervals of 60–720 msec were spanned. The main result was that we replicated the poorer discrimination for interaural sequences. This deterioration in discrimination was the same for all sequence speeds. It was also the case that the thresholds were almost constant up to a sound repetition rate of about 3 per second, but increased linearly with slower rates. This result supports evidence in the literature that temporal processing of sequences faster than about 3–4 sounds per second differs from temporal processing of slower sequences. 相似文献
306.
Tan Annette Moore Dennis W. Dixon Robyn S. Nicholson Tom 《Journal of Behavioral Education》1994,4(2):177-189
We report an experimental investigation of the effects on comprehension of increasing the decoding speed of three adult learners of English as a Second Language (ESL). Participants were taught to read lists of 25 difficult words in isolation until they could read the entire list at a mean rate of not more than 1.5 secs per word. They were then asked to read passages containing these words. Decoding speed and accuracy measures, for both the word lists and passages, and passage comprehension measures, were obtained. In a temporally contiguous within-subjects repeated trials reversal design, decoding training on isolated words was shown to be associated with significant increases in decoding speed and accuracy both in isolation and context, and improvements in the participants' comprehension. With all participants rate and accuracy gains in context were maintained in the final reversal phase, though the comprehension score gains did not. These results are discussed in terms of their implications for a decoding sufficiency hypothesis. 相似文献
307.
This paper compares the characteristics of 274 children whose parents agreed to provide information about their children's functioning in research with children whose parents did not. Parents had provided permission for child participation in school-approved research. Measures included self-, peer, teacher, and parent ratings. Parents of minority children were less likely to participate than parents of nonminority children. Among nonminorities, children of parent participants were viewed as more socially skilled and liked by their peers; teachers rated them as having less attention problems, less depression, and better academic skills than children of nonparticipating parents. Among minorities, no differences emerged. Implications for research involving the use of parent ratings are discussed.Portions of this paper were presented at the annual meeting of the Society for Research in Child and Adolescent Psychopathology, Sarasota, Florida, February 1992. The authors appreciate the efforts of Shari Wasserstein in assisting with the organization of the data. The authors also appreciate the helpful comments of two anonymous reviewers. 相似文献
308.
Annette Hilt 《Frontiers of Philosophy in China》2015,10(1):130
To encounter a fellow-being does not mean only to see her face, to notice the color of her eyes, but to meet her eyes and to be addressed by her. Who one is irreducible to any objective property or value, and likewise cannot be comprehended through propositional statements in the manner of “talking about …” something. Rather, such comprehension demands an account of giving way to the appearance of the other as other. This account, prominently linked to E. Levinas’ “ethics as first philosophy,” has also been developed as phenomenological personalism. While Max Scheler developed his “Ethical Personalism” within his material Value Ethics, his Philosophy of Fellow-Feeling and in his late Philosophical Anthropology of human spirit, Paul Ricoeur develops his personalism through different approaches: from his early attempts on need and desire as the affective basis of our values to the perspective on the particular way we lead our lives in narratively constituting our personal identity, and finally to his concept of recognition. Reconstructing personalism as a philosophy of discovering the other person in her otherness and as a concept of social practice are the aims of this paper. 相似文献
309.
This research investigated how individuals classify and distinguish among stigmatized groups. In Study 1, participants sorted 54 stigmas based on perceived similarity and then provided evaluations. Cluster analysis revealed 7 stigma clusters, including physical disability, mental disability, economically disadvantaged, social deviants, physical appearance, sexual identity, and racial identity. Multidimensional scaling showed that the stigmas differed on dimensions of social undesirability, controllability, and general pity. In Study 2, participants provided evaluation ratings of stigmas across 6 situations. Results confirmed the validity of the 7‐cluster solution. 相似文献
310.
ABSTRACTThis paper examines some of the contributions psychology is making to the study of the sacred and its role in human functioning. The focus here is not on the ontological reality of the sacred, but rather perceptions of the sacred. We suggest that psychological theory and research on this topic offers: a clarification of the meaning of the sacred; new knowledge about sanctification – the process through which people come to perceive the sacred in daily life; a response to criticisms about the scientific study of the sacred; a sharper perspective on the meanings of religion and spirituality; a method for measuring sanctification; knowledge about the ways perceptions of the sacred predict important aspects of human behavior, and; an understanding of the sacred as a product of psychological, social, institutional, cultural, and situational forces. We conclude that the sacred represents a vital phenomenon of interest for religious and spiritual study. 相似文献