Charting the Attributes of God: The Common Ground of Three Religions according to Ramon Llull (1232–1316)

The Open Letter written by 138 major representatives of Islam to the leaders of the Christian churches, on 13 October 2007, came as something of a surprise. Perhaps more surprisingly, in 1283, the Catalan theologian, Ramon Llull, wrote imaginatively of exactly such a letter in one of his novels, thus demonstrating that the interfaith question is not just a problem of our modern times, which became acute only on September 11. On the contrary, the churches have always been conscious of this interfaith context. Yet methods of tackling the problem have differed widely down the centuries and among Christian traditions. The solution proposed by Ramon Llull and analysed in this article starts from the common acceptance of the attributes of God in all three monotheistic religions. It deserves our attention not only as an interesting historical example but also as a way of avoiding some of our current problems and impasses.     

Detection of Feigned Psychosis with the Structured Inventory of Malingered Symptomatology (SIMS): A Study of Coached and Uncoached Simulators

The aim of the present study was to investigate the efficacy of the Structured Inventory of Malingered Symptomatology (SIMS) to detect feigned psychosis in naïve, informed, and coached participants. Sixty undergraduate students were administered the SIMS and a number of filler questionnaires and asked to fill out the questionnaire honestly (controls; n = 15) or instructed to malinger psychosis because they were standing trial for a serious offense. Before they completed the SIMS, instructed malingerers either received no further information (naïve malingerers; n = 15), some information about psychotic symptoms (informed malingerers; n = 15), or some information about psychosis and a warning not to exaggerate symptoms (coached malingerers; n = 15). Even in the group of coached malingerers, the SIMS had acceptable sensitivity and specificity rates. These findings suggest that the SIMS may be of value in forensic assessments.     

Voters’ Partisan Responses to Politicians’ Immoral Behavior

Politicians’ moral behaviors affect how voters evaluate them. But existing empirical research on the effects of politicians’ violations of moral standards pays little attention to the heterogeneous moral foundations of voters in assessing responses to violations. It also pays little attention to the ways partisan preferences shape responses. We examine voters’ heterogeneous evaluative and emotional responses to presumably immoral behaviors by politicians. We make use of moral foundation theory’s argument that people vary in the extent to which they endorse, value, and use the five universally available moral intuitions: care, fairness, loyalty, authority and sanctity. We report on a 5 × 3 between‐subjects experiment asking a random sample of 2,026 U.S. respondents to respond to politicians’ violations of different moral foundations. We randomly vary which of the five foundations is violated and the partisanship of the actor (Republic/Democrat/Nonpartisan). Results suggest that partisanship rather than moral foundations drives most of U.S. voters’ responses to moral foundations violations by politicians. These foundations seem malleable when partisan actors are involved. While Democrats in this sample show stronger negative emotional response to moral violations than Republicans, partisans of both parties express significantly greater negativity when a politician of the other party violates a moral foundation.     

The role of moral utility in decision making: An interdisciplinary framework

What decisions should we make? Moral values, rules, and virtues provide standards for morally acceptable decisions, without prescribing how we should reach them. However, moral theories do assume that we are, at least in principle, capable of making the right decisions. Consequently, an empirical investigation of the methods and resources we use for making moral decisions becomes relevant. We consider theoretical parallels of economic decision theory and moral utilitarianism and suggest that moral decision making may tap into mechanisms and processes that have originally evolved for nonmoral decision making. For example, the computation of reward value occurs through the combination of probability and magnitude; similar computation might also be used for determining utilitarian moral value. Both nonmoral and moral decisions may resort to intuitions and heuristics. Learning mechanisms implicated in the assignment of reward value to stimuli, actions, and outcomes may also enable us to determine moral value and assign it to stimuli, actions, and outcomes. In conclusion, we suggest that moral capabilities can employ and benefit from a variety of nonmoral decision-making and learning mechanisms.     

Cross-cultural validity of the masculine and feminine gender role stress scales

The objective was to examine the usefulness of Dutch versions of the Masculine Gender Role Stress (MGRS; Eisler & Skidmore, 1987) Scale and the Feminine Gender Role Stress (Gillespie & Eisler, 1992) Scale in The Netherlands. Undergraduate students (N = 2,239) completed both gender role stress scales. A subgroup (n = 508) also completed questionnaires about masculinity-femininity and daily hassles. With regard to both gender role stress scales, results of confirmatory factor analyses supported the original 5-factor structures and revealed no cross-sex differences on the factor models. Reliability and homogeneity indexes were all well within acceptable to satisfactory limits. Further evidence of construct validity was found in (a) medium to large correlations with daily hassles, (b) sex differences on the FGRS scale, and (c) small to medium correlations with masculinity-femininity. The major discrepancy with previous studies was that for Dutch female and male students, the MGRS scale was not sex specific. Taken together, this study sustained the utility of both gender role stress scales for use in The Netherlands.     

Personality-based latent classes of posttraumatic psychopathology: personality disorders and the internalizing/externalizing model

Prior research using the Brief Form of the Multidimensional Personality Questionnaire (MPQ-BF; Patrick, Curtin, & Tellegen, 2002) has shown evidence of 3 temperament-based subtypes--termed internalizing, externalizing, and simple PTSD--among individuals with symptoms of posttraumatic stress disorder (PTSD; Miller, Greif, & Smith, 2003). This study sought to replicate and extend research in this area by conducting a latent profile analysis of higher order temperament scales from the MPQ-BF using a new sample of 208 veterans with symptoms of PTSD. Results suggest that a 3-class solution reflecting internalizing, externalizing, and simple subtypes of posttraumatic psychopathology provided the best fit to the data. The externalizing subtype was characterized by features of antisocial, borderline, histrionic, and narcissistic personality disorders on the International Personality Disorder Examination (Loranger, 1999) as well as low levels of constraint and high levels of negative emotionality on the MPQ-BF. In contrast, individuals in the internalizing class exhibited features of schizoid and avoidant personality disorders, low levels of positive emotionality, and high levels of negative emotionality. The simple subtype was defined by low levels of comorbid personality disorder features and relatively normal personality profiles. Findings support the reliability of this typology and support the relevance of the internalizing and externalizing model to the structure of personality disorders.     

Ecclesial communion: The letters of St Basil the great revisited

Abstract

The German word Kirchengemeinschaft, translated as ‘ecclesial communion’ or ‘communion of churches’, is a term frequently used in contemporary ecumenical discourse. Are ‘communion of churches’ or ‘ecclesial communion’ leading concepts for future ecumenism? Starting from the fact that modern ecumenism and ecclesiology often refer to communio/κo?vωvíα in the Early Church as their model or ideal, this article investigates more closely how κo?vωvíα worked in that period. Basil the Great's letters serve as an example to show not so much the theoretical but the practical impact of κo?vωvíα on everyday church life. They also demonstrate how Basil applied κo?vωvíα on different levels and indicate what is required to facilitate it. Finally, they give some indication of what this could mean for ecumenism today.