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121.
Erreich A 《The Psychoanalytic quarterly》2003,72(3):541-574
The author argues that unconscious fantasy, properly defined, necessarily represents the three-dimensional intersection of wishful thinking (fantasy), veridical perception of the environment (reality), and the naive cognition of childhood. It is proposed that, although attachment theory developed out of the intent to capture the unalloyed reality of dyadic experience, that experience is inextricably entangled with the other two components, wishes and naive cognition, and furthermore, that the behavior of children in the attachment paradigm can only be accounted for by positing the existence of underlying unconscious fantasies. In making these arguments, the author also addresses the development of unconscious fantasies and their relationship to compromise formations and trauma. 相似文献
122.
The relation between mother–infant coordinated interpersonal timing, an automated microanalytic measure of dyadic vocal coordination, and maternal sensitivity was explored. Thirty-five mothers and their developmentally normal 4-month-old infants were audio-recorded during a 20-min laboratory vocal interaction session, that was later analyzed for degree of vocal coordination. Maternal Sensitivity ratings (Ainsworth & Bell, 1969) were based on a video-taped 45-min unstructured laboratory interaction period. A significant curvilinear relation between the degree to which mother coordinated her noninterruptive co-occurring speech to that of her infant was found and revealed that mothers highest in sensitivity were characterized by moderate levels of coordination. Examining mother-infant interaction at the specific behavioral level, while incorporating tests of nonlinear trends, may provide important information about the nature of sensitive parenting. 相似文献
123.
Bothe AK 《Journal of Fluency Disorders》2003,28(3):247-57; quiz 257-8
This epilogue summarizes and expands on some of the many points raised in Parts I through IV, emphasizing that evidence-based practice is not in conflict with the "art" of clinical practice but may actually be synonymous. An evidence-based practice framework is also used to suggest some future directions for clinical research in stuttering. EDUCATIONAL OBJECTIVES: The reader will learn about and be able to (1) describe the similarities between evidence-based practice and the art of clinical practice, (2) explain how evidence-based practice provides a structure for future stuttering research, and (3) evaluate the importance of an evidence-based approach to stuttering treatment. 相似文献
124.
125.
Modulation of tremor amplitude during deep brain stimulation at different frequencies 总被引:2,自引:0,他引:2
Rest tremor was quantified in the index finger tip of 16 patients with Parkinson's disease (PD) receiving deep brain stimulation (DBS) of the ventro-intermediate nucleus (Vim) of the thalamus, the subthalamic nucleus (STN), or the internal part of the globus pallidus (GPi) while being off L-dopa for 12h. Clinically, without DBS, tremor amplitude varied from absent to high. Tremor was recorded continuously for about 5 min under three conditions of DBS repeated twice, namely, effective frequency (E), ineffective frequency (I), and no DBS (O). No changes in tremor were observed across conditions in subjects with little or no tremor. However, in subjects with moderate to large amplitude tremor, DBS decreased tremor amplitude to near normal values within a few seconds. Generally, transitions were progressive and occurred with a varying time delay. Occasionally, tremor escaped from control regardless of the stimulation condition considered. In some cases tremor amplitude in one condition appeared to depend on the preceding condition. Finally, the results were reproducible on two consecutive days. We conclude that tremor control with DBS follows specific dynamical rules, which must be compatible with the hypotheses proposed regarding the underlying mechanisms of DBS. 相似文献
126.
Low-frequency irregular words are named more slowly and are more error prone than low-frequency regular words (the regularity
effect). Rastle and Coltheart (1999) reported that this irregularity cost is modulated by the serial position of the irregular
grapheme-phoneme correspondence, such that words with early irregularities exhibit a larger cost than words with late ones.
They argued that these data implicate rule-based serial processing, and they also reported a successful simulation with a
model that has a rule-based serial component—the DRC model of reading aloud (Coltheart, Rastle, Perry, Langdon, & Ziegler,
2001). However, Zorzi (2000) also simulated these data with a model that operates solely in parallel. Furthermore, Kwantes
and Mewhort (1999) simulated these data with a serial processing model that has no rules for converting orthography to phonology.
The human data reported by Rastle and Coltheart therefore neither require a serial processing account, nor successfully discriminate
among a number of computational models of reading aloud. New data are presented wherein an interaction between the effects
of regularity and serial position of irregularity is again reported for human readers. The DRC model simulated this interaction;
no other implemented computational model does so. The present results are thus consistent with rule-based serial processing
in reading aloud. 相似文献
127.
128.
Ashley K Fernandes 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》2001,7(3):379-402
The lack of consensus in American society regarding the permissibility of assisted suicide and euthanasia is due in large part to a failure to address the nature of the human person involved in the ethical act itself. For Karol Wojtyla, philosopher and Pope, ethical action finds meaning only in an authentic understanding of the person; but it is through acting (actus humanus) alone that the human person reveals himself. Knowing what the person ought to be cannot be divorced from what he ought to do; for Wojtyla, the structure of the ethical "do"--the act itself--comes first. The current paper will focus on four arguments used to justify assisted suicide and euthanasia: (1) the argument from autonomy, (2) the argument from compassion, (3) the argument from the evil of suffering, and (4) the argument from the loss of dignity. It will seek to answer each claim from the perspective of Karol Wojtyla's philosophical anthropology. Much of this will come from his defining work in pure philosophy, The Acting Person (1969). The final part of the paper will suggest some positive solutions to the stalemate over the euthanasia debate, again drawn from Wojtyla's idea of human fufillment through participation with the other, and with the community itself. 相似文献
129.
Anne McFadyen 《Journal of Family Therapy》1999,21(3):321-336
Life-threatening illness in the mothers of babies or young children is rare. Its impact is discussed in this paper, which focuses on attachment theory as a foundation for work in this area. A single case study is used to illustrate the potential conflicts and dilemmas for professionals caring for babies and their families in this situation. 相似文献
130.
A laboratory experiment is reported in whichmale participants in Northern Italy (N = 120 universitystudents) were given the opportunity to sendpornographic material to a female interaction partner(“computer harassmentparadigm”). The allegedgender-role orientation of the female (traditional vs.egalitarian) and the construal of the interaction aseither intergroup or interpersonal were variedsystematically. Results show that participants molest femaleinteraction partners more when they express egalitarianrather than traditional gender-role attitudes; this isparticularly true for males with a high propensity to harass (high scores on likelihood of sexualharassment scale, Pryor, 1987), with sexist attitudes,with a strong identification as “males,” andfor low self-monitors. Also, males with a highpropensity to harass were more likely to harass theirinteraction partner when they perceived the situation asa male-female inter-group setting (rather than asinterpersonal). Results are interpreted as supporting a social identity account ofmisogyny. 相似文献