The effects of collaboration and punishment on prospective memory performance in a group setting

Remembering to perform a delayed intention is termed prospective memory (PM). Often delayed intentions are shared by more than one person; however, there is a dearth of studies examining PM in social settings. We aimed to investigate whether the potential consequences of one's behavior across diverse group settings influence PM performance in event‐ and time‐based tasks. A total of 207 participants were randomly allocated to either an individual, collaborative, or collaborative plus penalty motivation condition and were tested in a 2‐ or 3‐person setting. For the time‐based PM task, participants responded less timely in the individual motivation condition, whereas there was no difference between the collaborative motivation conditions. No significant effects were found for motivation condition on the event‐based task or for group size on PM performance. Analyses of ongoing task performance revealed that participants' attention allocation policies change depending on how individuals prioritize the ongoing and PM tasks.     

Exploring the Efficacy of Telehealth for Family Therapy Through Systematic,Meta-analytic,and Qualitative Evidence

Clinical Child and Family Psychology Review - There is a current escalating need for telehealth (TH) options in family mental health services. In the absence of replicated evidence, TH guidelines...     

Toleration as the Balance Between Liberty and Security

The Journal of Ethics - Traditionally, an adequate strategy to deal with the tension between liberty and security has been toleration, for the latter allows the maximization of individual liberty...     

The scholar’s best friend: research trends in dog cognitive and behavioral studies

Animal Cognition - In recent decades, cognitive and behavioral knowledge in dogs seems to have developed considerably, as deduced from the published peer-reviewed articles. However, to date, the...     

Food for Boys and Food for Girls: Do Preschool Children Hold Gender Stereotypes about Food?

Sex Roles - Family meals are occasions for socializing children to gender roles and the symbolic meaning of food and eating. One of the relevant symbolic meaning of food concerns its gender...     

The intergroup sensitivity effect in mergers and acquisitions: Testing the role of merger motives

Research has shown that people are more defensive to criticism when it stems from an outgroup member, compared to an ingroup member (the intergroup sensitivity effect: ISE). We conducted two online vignette experiments to examine the ISE in the context of an organizational merger and the role of merger motives for the ISE. We predicted that the ISE would also emerge in mergers and acquisitions (M&As), but people would respond less negatively to criticism from the outgroup when the motive for the merger is described as achieving synergies rather than growth. In Experiment 1 (N = 452), which did not mention any motives behind the acquisition, a significant ISE emerged. Experiment 2 (N = 587) again showed an ISE regardless of the merger motive. In both experiments, the ISE was mediated by perceptions of the outgroup criticism as less legitimate and constructive. Overall, this research points to the intergroup sensitivity effect as a relevant phenomenon during post-merger integration.     

Lay theories and ageist attitudes at work: Essentialist beliefs about cognitive aging,fixed mindsets,and cyclical perception of time are linked to ageist attitudes toward older workers

To resolve the problem of ageist attitudes in organizational contexts, the psychological processes that contribute to their endorsement must be investigated. We suggest that lay theories of aging (essentialist beliefs about cognitive aging, EBCA), fixed versus growth mindsets, and lay theories of time (LTT, perceptions of time as change versus. repetition) represent a set of beliefs linked to ageist attitudes toward older workers. We also propose that relationships between these beliefs and ageism are mediated by stereotypical perceptions of older workers. In a pilot study, we constructed a measure of ageist attitudes toward older workers (AATOW). In the main study, we surveyed 166 younger workers (18–30 years old, employed full-time), measuring EBCA, mindsets, LTT, age-related stereotypes, and AATOW. The results demonstrated that there were significant relationships between EBCA, fixed mindset, LTT, and ageist attitudes. The relationships between EBCA and ageism, and mindsets and ageism were mediated by perceptions of older workers as not adaptable, while the relationship between LTT and ageism was not mediated by age-related stereotypes. Implications for organizational efforts to nurture an age-inclusive intergenerational workforce are discussed.     

Identification with all humanity—A test of the factorial structure and measurement invariance of the scale in five countries

Identification with all humanity measured as an individual characteristic is an important factor related to social and international relations, such as concern for global issues and human rights, prosocial attitudes, intergroup forgiveness, attitudes toward immigrants, solving global problems, reactions to hate crimes and dehumanisation. We examine the factorial structure, psychometric properties and measurement invariance of the Identification with All Humanity (IWAH) scale in student samples from five countries (the United States, Poland, France, Mexico and Chile; N = 1930). Separate confirmatory factor analyses (CFAs) for each country showed a second-order model of one superordinate factor with two subfactors. The cross-country validation of the scale, based on multigroup CFA, confirmed configural and metric invariance between countries for raw scores, and full metric invariance for “pure” scores. This study showed that the IWAH scale can be successfully used for cross-country research and the results from different countries can be compared and integrated.     

From ‘Polytheists’ to ‘Partners in the Nation’: Islamist Attitudes Towards Coptic Egyptians in Post-revolutionary Egypt (2011–2013)

In the aftermath of the Arab Spring, Islamist and Salafi organizations, some of them with a violent past, emerged as political actors and displayed a consistent effort to appear as serious and inclusive political contenders. This article studies the attitudes of actors such as the Salafi Nur Party and al-Gamā?a al-Islāmiyya towards Coptic Egyptians in the post-revolutionary phase (2011–2013). It offers a perspective on how these actors navigated between the new political realities and their ideological positions. It argues that Islamist perceptions of the Copts have changed in response to the actions of the latter and that this is pivotal for understanding political attitudes, which seemed at times both moderate and dogmatic, volatile and contradictory. I therefore aim to go beyond the idea of ‘the Copts’ as a silent and homogenous minority and instead integrate the new form of Coptic activism which became visible and vocal after 2011. This approach helps towards a better understanding of how ‘the Copts’ appeared simultaneously in Salafi political discourses as useful political tools, infidels, enemies and equal citizens.     

The multisensory base of bodily coupling in face-to-face social interactions: Contrasting the case of autism with the Möbius syndrome

The perennial question of how we understand others’ emotions and mental states has undertaken an “interactive turn,” emphasizing the crucial role of low-level bodily coupling and second-personal engagements with others as opposed to the individualistic procedure of mental state attribution or “mindreading.” This raises the important question of what counts as foundational for socio-emotional understanding: high-level mentalistic abilities, low-level bodily coupling, or an integrative combination of both? Recent findings on face-based emotion-recognition in individuals with Möbius syndrome (MS) – a rare form of congenital facial paralysis which prevents facial mimicry – cast doubt on the idea that bodily coupling is the foundational component for socio-emotional understanding. Here we argue that the MS case does not pose a threat to the idea that low-level bodily coupling processes are foundational for social cognition. Rather, despite their lack of automatic facial mirroring, MS patients might benefit from spared multisensory integration processing which allows them to establish alternative channels of bodily coupling via different sensory modalities. We contrast MS- and autistic persons’ lack of automatic facial mimicry and argue that this comparison might help us to shed light on the constitutive and foundational role of low-level bodily coupling for socio-emotional understanding.