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181.
Anna Goodman Donna L. Lamping George B. Ploubidis 《Journal of abnormal child psychology》2010,38(8):1179-1191
The Strengths and Difficulties Questionnaire (SDQ) is a widely used child mental health questionnaire with five hypothesised
subscales. There is theoretical and preliminary empirical support for combining the SDQ’s hypothesised emotional and peer
subscales into an ‘internalizing’ subscale and the hypothesised behavioral and hyperactivity subscales into an ‘externalizing’
subscale (alongside the fifth prosocial subscale). We examine this using parent, teacher and youth SDQ data from a representative
sample of 5–16 year olds in Britain (N = 18,222). Factor analyses generally supported second-order internalizing and externalizing factors, and the internalizing
and externalizing subscales showed good convergent and discriminant validity across informants and with respect to clinical
disorder. By contrast, discriminant validity was poorer between the emotional and peer subscales and between the behavioral,
hyperactivity and prosocial subscales. This applied particularly to children with low scores on those subscales. We conclude
that there are advantages to using the broader internalizing and externalizing SDQ subscales for analyses in low-risk samples,
while retaining all five subscales when screening for disorder. 相似文献
182.
Anna Corrias 《British Journal for the History of Philosophy》2013,21(3):443-462
This article explores Marsilio Ficino's interpretation of Plotinus's notion of tutelary daemon, as found in Enneads III.4. While Plotinus considered external daemons as philosophically insignificant and described one's personal daemon as the highest part of one's soul, Ficino placed great emphasis on the existence of outer daemonic entities which continuously interact with human beings. As a consequence, for Plotinus the soul's tutelary daemon corresponded to man's capability for intellectual knowledge, that is, to his ability to become emancipated from the material world, which, from a Platonic point of view, was made of appearances. Ficino, by contrast, tends to identify the soul's daemonic power with the faculty which he saw as the gateway for the action of external entities: the imagination. The imagination – like a mirror – reflects and retains images of other levels of life and acts as the surface on which external daemons project the forms of their own imagining. Ficino provides a complex account of the relationships between the soul and various layers of daemonic interventions, in which he combines Plotinus's view on personal daemons with elements coming from later forms of daemonology, such as that of Porphyry, Iamblichus, Synesius and Proclus. 相似文献
183.
Anna Ortín Nadal 《British Journal for the History of Philosophy》2013,21(6):1113-1134
ABSTRACTDescartes did not use the terms ‘primary’ and ‘secondary’ qualities, but a similar distinction emerges from his texts: certain qualities of objects (such as size and shape) are intrinsic properties of matter, whereas others (like colours and smells) are products of the interaction with a perceiver. A common interpretation states that the division between primary and secondary qualities is explained by the way in which we are acquainted with them: an idea of a primary quality is similar to its physical causes, and it is clearly and distinctly perceived by the intellect. An idea of a secondary quality is dissimilar to its physical causes and it is obscurely and confusedly perceived by the senses. This view receives the name of ‘bifurcation reading’ (Simmons, A. ‘Descartes on the Cognitive Structure of Sensory Experience’. Philosophy and Phenomenological Research, LXVII, no. 3 (November 2003)). While it integrates well some textual occurrences, it creates a problematic fragmentation within single acts of perception. This paper contends that this reading is incorrect. It presents several arguments for the claim that the distinction of qualities is due to the different ways in which our ideas of them misrepresent their physical causes. Then, Descartes’ dissimilarity thesis between physical objects and our ideas of them remains a structural feature of his theory of sensory perception and not a local phenomenon affecting only ideas of secondary qualities. 相似文献
184.
Ineke Wessel Anna Roos E. Zandstra Hester M. E. Hengeveld Michelle L. Moulds 《Memory (Hove, England)》2013,21(3):437-444
Collaborative inhibition refers to the phenomenon that when several people work together to produce a single memory report, they typically produce fewer items than when the unique items in the individual reports of the same number of participants are combined (i.e., nominal recall). Yet, apart from this negative effect, collaboration may be beneficial in that group members remove errors from a collaborative report. Collaborative inhibition studies on memory for emotional stimuli are scarce. Therefore, the present study examined both collaborative inhibition and collaborative error reduction in the recall of the details of emotional material in a laboratory setting. Female undergraduates (n = 111) viewed a film clip of a fatal accident and subsequently engaged in either collaborative (n = 57) or individual recall (n = 54) in groups of three. The results show that, across several detail categories, collaborating groups recalled fewer details than nominal groups. However, overall, nominal recall produced more errors than collaborative recall. The present results extend earlier findings on both collaborative inhibition and error reduction to the recall of affectively laden material. These findings may have implications for the applied fields of forensic and clinical psychology. 相似文献
185.
Creativity is an important attribute of a successful graduate of higher education, recognised by universities and employers alike. In this paper, we investigate ideas about creativity that were discussed during interviews by a group of business students at a university in Sydney, Australia. Using a phenomenographic approach, we identified three levels of conceptions of creativity, labeled Definition, Attribute, and Comprehensive, from the narrowest and most limited to the broadest and most inclusive. We discuss the characteristics of these different ways of viewing creativity and the pedagogical implications of our findings for business education (and higher education generally). 相似文献
186.
Nostalgic experience evokes emotions and activates the cognitive process of recalling and reconstructing information in memory. This study investigated the effects of nostalgia on creativity using experiments and questionnaires. Two-hundred-and-eighty university students were randomly assigned to experimental and control groups, in which participants received and completed different writing tasks (nostalgic experience vs. common life experience). They also responded to questionnaires measuring personality, nostalgia proneness, and creativity. Results showed that participants who were primed with nostalgic experience demonstrated higher creativity than the control group. In both groups, women demonstrated higher creativity than men. When specific aspects of the nostalgic experience were used to predict creativity, results showed that: (a) nostalgia triggered by social interaction and negative affect was positively related to creativity; (b) nostalgic experience containing tangibles positively predicted creativity; (c) the total number of triggers and the amount of, but not the positivity or salience of self in, nostalgia narrative contributed positively to creativity; and (d) higher agreeableness and openness, but not nostalgia proneness or other personality traits, were associated with higher creativity. Implications for both research and practice are discussed. 相似文献
187.
Francesc Sidera Anna Amadó Elisabet Serrat 《Current psychology (New Brunswick, N.J.)》2013,32(1):18-31
This paper studies children’s capacity to understand that the emotions displayed in pretend play contexts do not necessarily correspond to internal emotions, and that pretend emotions may create false beliefs in an observer. A new approach is taken by asking children about pretend emotions in terms of pretence-reality instead of appearance-reality. A total of 37 four-year-olds and 33 six-year-olds were asked to participate in tasks where they had to pretend an emotion or where they were told stories in which the protagonists pretended an emotion. In each task children were asked: a) if the pretend emotion was real or just pretended and b) if an observer would think that the emotional expression was real or just pretended. Results showed that four-year-olds are capable of understanding that pretend emotions are not necessarily real. Overall, six-year-olds performed better than younger children. Furthermore, both age groups showed difficulty in understanding that pretend emotions might unintentionally mislead an observer. Results are discussed in relation to previous research on children’s ability to understand pretend play and the emotional appearance-reality distinction. 相似文献
188.
Jillian O'Rourke Jeffrey Barnes Anna Deaton Kristopher Fulks Kristina Ryan David A. Rettinger 《Ethics & behavior》2013,23(1):47-64
What effect does witnessing other students cheat have on one's own cheating behavior? What roles do moral attitudes and neutralizing attitudes (justifications for behavior) play when deciding to cheat? The present research proposes a model of academic dishonesty which takes into account each of these variables. Findings from experimental (vignette) and survey methods determined that seeing others cheat increases cheating behavior by causing students to judge the behavior less morally reprehensible, not by making rationalization easier. Witnessing cheating also has unique effects, controlling for other variables. 相似文献
189.
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