Normative indications for Xhosa speaking unskilled workers on the Rey–Osterrieth Complex Figure Test

The aim of this study was to establish normative indications for the Rey-Osterrieth Complex Figure (RCF) copy, incidental recall and delayed recall tasks, administered in English on a non-clinical population of Xhosa, unskilled workers (N?=?33) (females n?=?21; males n?=?12), with a background of relatively disadvantaged quality of education up to Grades 11 and 12. The sample was stratified into two age groupings (18 – 29 years, n?=?17; 30 – 40 years, n?=?16), equally distributed for sex and level of education. Within group statistical analyses compared subgroup test performances for sex and age within the total sample. Between group analyses were used to compare the performance of the present sample with age equivalent data derived from a meta-analysis of US normative data on the RCF task. There was an age effect in favour of the younger group for both the immediate and delayed recall tasks. The local data for all RCF tasks were significantly lower than the US normative data, with the indication that higher levels and/or quality of formal school education might advantage performance on this complex visuoperceptual copy and recall task.     

From Theravada to tantra: the making of an American tantric Buddhism?

This paper examines recent innovations in the American vipassana or insight community, specifically a current I identify as ‘West Coast Vipassana’ that has revisioned the Theravadin Buddhist goal of liberation, from a transcendental condition that demands a renunciation of the world, to an ‘embodied enlightenment’ that affirms everyday householder life as a site for awakening. I draw on Jeffrey J. Kripal's tantric transmission thesis to advance an essentially tantric hermeneutic of West Coast Vipassana. I argue that while West Coast Vipassana is originally based in Theravada Buddhism, an Asian renouncer tradition that sharply differentiates between the immanent and transcendent, it has taken a markedly tantric turn in America. I also note, however, that it considerably differs from traditional Buddhist tantric traditions such as Tibetan Buddhism or esoteric Japanese Buddhism in being distinctively modern and American.     

Dharma Diversity and Deep Inclusivity at the East Bay Meditation Center: From Buddhist Modernism to Buddhist Postmodernism?

Through an ethnographic study of the East Bay Meditation Center (EBMC) in Oakland, California, this paper examines recent attempts to diversify meditation-based convert American Buddhism. Celebrated as the ‘one of the most diverse Buddhist sanghas in the world’, EBMC opened its doors in January 2007 with the goal of offering a more diverse alternative to the predominantly white, middle-class populated American Buddhist groups in the Bay Area. The EBMC is rooted in a ‘gift economy’ and offers weekly meditation groups for People of Color, LGBTQI populations, and people with disabilities and chronic illnesses. While the EBMC houses separate identity-based groups, it is its attention to the multiple axes of difference—race, ethnicity, class, gender, sexuality, and disability— what I identify as ‘dharma diversity’—that mark it as unique. In conclusion, I suggest that EBMC's diversity culture might indicate the emergence of a new postmodern stage in the assimilation of Buddhism in America.     

Evelyn Underhill (1875–1941): mysticism and worship

This article focuses on some themes in the work of Evelyn Underhill (1875–1941). It is now over a century since she began work on the first version of Mysticism (1911). She was a pioneer not only in the study she undertook for this book, but in the specifically Christian theology she was bold enough to work out from it, with Christ in person the paradigm mystic. The Latin Mass of her day she deemed both as recapitulating Christ's own experience, as well as re-presenting the stability and growth of his ‘Body’ present at the Eucharist. Once recommitted to the Church of England in 1921, at a time of liturgical revision and in a deeply troubled political era, her concentration on Christ's sacrifice led her to embrace pacifism as the world lurched towards World War II. Her theological work, summed up in her final major book Worship (1936), reveals her continuing preoccupation with the question of how Christology integrates with liturgy, and therefore with the living of a distinctively Christian life.     

Associations between Temperament and Social Responsiveness in Young Children

Recent research has demonstrated that social responsiveness (comprised of social awareness, social information processing, reciprocal social communication, social motivation, and repetitive/restricted interests) is continuously distributed within the general population. In the present study, we consider temperament as a co‐occurring source of individual differences in social responsiveness in young children. The sample consisted of 62 infants assessed at 2, 3, and 4 years old. Measures of temperament were obtained at each age (Early Childhood Behavior Questionnaire and Children's Behavior Questionnaire), and social responsiveness was measured at 4 years old (Social Responsiveness Scale). Multivariate patterns of association between components of temperament and social responsiveness were observed at each age, with overall findings in line with the broader literature examining temperament and socio‐development associations. Importantly, these results provide support for the usefulness of temperament as a relevant source of variability in social responsiveness, as measured by the Social Responsiveness Scale, in typically developing young children. Copyright © 2012 John Wiley & Sons, Ltd.     

The Sound of Social Cognition: Toddlers’ Understanding of How Sound Influences Others

Understanding others' perceptions is a fundamental aspect of social cognition. Children's construal of visual perception is well investigated, but there is little work on children's understanding of others' auditory perception. The current study assesses toddlers' recognition that producing different sounds can affect others differentially—auditory perspective taking. Two- and 3-year-olds were familiarized with two objects, one loud and one quiet. The adult then introduced a doll, and children were randomly assigned to one of two goals: either to wake the doll or to let her sleep. Children's object choice and the sound intensity they produced significantly varied in the predicted direction as a function of the goal task. These findings reveal young children's understanding of the effects of sound on other people's behavior and psychological states.     

Moderators of the association between exercise identity and obligatory exercise among participants of an athletic event

Previous research has connected exercise identity with obligatory exercise, yet to date no empirical studies have identified moderator variables of this association. The current study included participants of an athletic event (full marathon, n = 582; half marathon, n = 1,106; shorter distance, n = 733) who completed questionnaires about exercise behaviors, obligatory exercise, and internalization of both the thin-ideal and athletic-ideal body shapes. General linear model analyses were conducted to examine the exercise identity–obligatory exercise relationship; moderator variables included gender, internalization of the thin-ideal body shape, and internalization of the athletic-ideal body shape. After controlling for the effects of body mass index, age, and distance group, the three-way interaction of exercise identity, gender, and internalization of the athletic-ideal body shape predicted obligatory exercise. Findings suggest that women who report high identification with exercise and high value on having an athletic physique may be vulnerable to obligatory exercise.     

Self As System: Comparing the Grounded Theory of Protecting Self and Autopoiesis

The author compares the theoretical elements of her grounded theory, Protecting Self: Experiencing Organizational Change, with autopoiesis, a biological theory of living systems. Autopoiesis, meaning self-production, is a closed system that recursively generates the same organization, components, and network of processes from which they are produced. A cautious extrapolation of theoretical similarities between the two theories is presented, including self-referentiality, self-maintenance, circularity, individuality, and the maintenance of identity. The author concludes that this comparison provides a thought-provoking argument that supports the difficult process of individual and organizational learning, growth, and change.     

Dysphoria and the prediction and experience of emotion

Depression and dysphoria have been characterised by dampened positive emotional experiences. However, it remains unclear whether dysphoria is also characterised by dampened expectancies about positive emotional experiences. In the present study, participants with (dysphoric group; n=36) and without (non-dysphoric group; n=36) dysphoria reported on their expected and actual emotional responses to winning and losing money in a computer task. Results showed the dysphoric group predicted and experienced less happiness and contentment after winning money than the non-dysphoric group. Results also showed the dysphoric group predicted and experienced as much negative emotion after losing money as the non-dysphoric group. Moreover, the dysphoric group predicted they would experience more happiness after winning money than they actually did, whereas the non-dysphoric group experienced as much happiness as they had predicted. Results suggest that disturbances in positive emotional responding are characteristic of people experiencing dysphoria.