全文获取类型
收费全文 | 3056篇 |
免费 | 166篇 |
专业分类
3222篇 |
出版年
2023年 | 25篇 |
2022年 | 15篇 |
2021年 | 39篇 |
2020年 | 72篇 |
2019年 | 100篇 |
2018年 | 101篇 |
2017年 | 99篇 |
2016年 | 137篇 |
2015年 | 77篇 |
2014年 | 89篇 |
2013年 | 405篇 |
2012年 | 157篇 |
2011年 | 169篇 |
2010年 | 100篇 |
2009年 | 91篇 |
2008年 | 98篇 |
2007年 | 136篇 |
2006年 | 113篇 |
2005年 | 99篇 |
2004年 | 103篇 |
2003年 | 94篇 |
2002年 | 84篇 |
2001年 | 38篇 |
2000年 | 54篇 |
1999年 | 46篇 |
1998年 | 36篇 |
1997年 | 39篇 |
1996年 | 39篇 |
1995年 | 45篇 |
1994年 | 36篇 |
1993年 | 28篇 |
1992年 | 30篇 |
1991年 | 25篇 |
1990年 | 26篇 |
1989年 | 19篇 |
1988年 | 13篇 |
1987年 | 19篇 |
1986年 | 16篇 |
1985年 | 21篇 |
1984年 | 25篇 |
1983年 | 29篇 |
1982年 | 34篇 |
1981年 | 18篇 |
1980年 | 25篇 |
1979年 | 21篇 |
1978年 | 18篇 |
1977年 | 16篇 |
1976年 | 15篇 |
1975年 | 17篇 |
1974年 | 16篇 |
排序方式: 共有3222条查询结果,搜索用时 0 毫秒
211.
212.
Stéphanie Volders Ann Meulders Steven De Peuter Bram Vervliet Johan W.S. Vlaeyen 《Behaviour research and therapy》2012,50(11):735-746
Excessive fear of movement-related pain (FMRP), and its associated avoidance behavior, is considered a major risk factor for disability in chronic musculoskeletal pain. The current study aimed to investigate whether engaging in safety behavior, conceptualized as an avoidance response, hampers the extinction of FMRP. In a differential conditioning paradigm, we used joystick movements as conditioned stimuli (CSs) and a painful electrocutaneous stimulus as the unconditioned stimulus (US). In the Safety group, participants received the opportunity to avoid the pain-US by pressing a safety button during the extinction phase, whereas in the Control group, this option was not included. In a subsequent test phase, this safety button was no longer available. In two experiments, results demonstrate successful acquisition and extinction. Retrospective FMRP ratings in both experiments revealed a return of fear of pain in the test phase in the Safety group, but not in the Control group. In Experiment 1, mean eyeblink startle reflex amplitudes partly corroborated the self-report findings on fear of pain. The present results suggest that performing safety behavior during cognitive-behavioral interventions, i.e., exposure, might increase the risk of a return of FMRP. 相似文献
213.
Ryan L. Boyd Michael D. Robinson Adam K. Fetterman 《Journal of experimental social psychology》2011,47(6):1192-1197
Three experiments (total N = 291) sought to provide support for the idea that avoidance conflicts, relative to approach conflicts, are more difficult to motorically resolve. Conflicts were instantiated by asking individuals to approach desirable stimuli and avoid undesirable stimuli under conditions in which there was no objectively-correct direction of movement. To control for baseline movement speeds, non-conflict trials presented desirable (e.g., reward) and undesirable (e.g., threat) stimuli in the absence of any spatial conflict. In addition, movement times were isolated through the use of a joystick movement paradigm in which movement speeds were quantified subsequent to some initial tendency to move in one direction or the other. Consistent with hypotheses, all experiments found that movement times were slowed in the context of avoidance conflicts relative to approach conflicts. Results are discussed in terms of theories of motivation, affective processing, conflict, and anxiety. 相似文献
214.
Ryan Williams LaMothe 《Pastoral Psychology》2011,60(4):537-549
In this article, I explore political humiliation and its relation to conversion, as seen in the autobiographies of Malcolm
X and Martin Luther King. In brief, I argue that before and during the time that Martin Luther King and Malcolm X lived, political
structures, laws, policies, and programs gave rise to and supported social behaviors and communications of the dominant group
that were aimed at humiliating a subjugated, marginalized group—African-Americans. These experiences of political humiliation
served to motivate Malcolm X and Martin Luther King to make changes in their religious commitments and attitudes. I argue
further that their conversions, while different in a number of ways, cannot simply be understood as religious acts. Rather,
their conversions represent political-religious acts that involved a turning away from the individual and social political
subjugation to acts of political resistance against the pervasive barrage of humiliations at the hands of whites. Their political-religious
acts of resistance also included a redemptive telos, which was a quest for a present and future political, social, and religious
realization of human dignity and freedom. 相似文献
215.
Ryan Williams LaMothe 《Pastoral Psychology》2011,60(4):523-536
In this article, I offer a way of thinking about the interplay of political and religious subjectivities in persons’ conversion
experiences or faith journeys. More particularly, I contend that a person’s political and religious experiences interact such
that political experiences and ideas shape the person’s religious values and beliefs, and vice versa. Malcolm X’s story is
used to illustrate this interplay of subjectivities vis-à-vis the varied changes or conversions in his life. The major point
here is that the richness and depth of change in Malcolm X’s life (and other figures) are better grasped when we take into
account the dynamic intersection of the political and religious. 相似文献
216.
Since its establishment, psychology has struggled to find valid methods for studying thoughts and subjective experiences. Thirty years ago, Ericsson and Simon (1980) proposed that participants can give concurrent verbal expression to their thoughts (think aloud) while completing tasks without changing objectively measurable performance (accuracy). In contrast, directed requests for concurrent verbal reports, such as explanations or directions to describe particular kinds of information, were predicted to change thought processes as a consequence of the need to generate this information, thus altering performance. By comparing performance of concurrent verbal reporting conditions with their matching silent control condition, Ericsson and Simon found several studies demonstrating that directed verbalization was associated with changes in performance. In contrast, the lack of effects of thinking aloud was merely suggested by a handful of experimental studies. In this article, Ericsson and Simon's model is tested by a meta-analysis of 94 studies comparing performance while giving concurrent verbalizations to a matching condition without verbalization. Findings based on nearly 3,500 participants show that the "think-aloud" effect size is indistinguishable from zero (r = -.03) and that this procedure remains nonreactive even after statistically controlling additional factors such as task type (primarily visual or nonvisual). In contrast, procedures that entail describing or explaining thoughts and actions are significantly reactive, leading to higher performance than silent control conditions. All verbal reporting procedures tend to increase times to complete tasks. These results suggest that think-aloud should be distinguished from other methods in future studies. Theoretical and practical implications are discussed. 相似文献
217.
218.
This study explored the current psychological characteristics and criminal behavior history of individuals who retrospectively reported being bullies, bully-victims, victims, or controls (i.e. neither victims nor bullies) during their last 2 years of high school. College students (n = 960) completed measures of criminal thinking, aggression, psychopathy, and criminal behavior online. We predicted bullies and bully-victims would demonstrate the highest scores for criminal thinking, proactive aggression, psychopathy, and have the most criminal infractions. Bullies and bully-victims had significantly higher scores on criminal thinking, aggression, psychopathy, and criminal behaviors than victims or controls. Additionally, men were significantly higher in criminal thinking, aggression, psychopathy, and had more criminal acts than women. There were no gender by bully group interactions. Logistic regression analyses differentiated bully-victims from bullies. Bully-victims tended to be male, higher in criminal thinking, and higher in reactive aggression. In addition, bully-victims were distinct from victims, showing higher criminal thinking and higher proactive aggression. 相似文献
219.
Purpose
This study investigated the relationship between self-reported stuttering severity ratings and educational attainment.Method
Participants were 147 adults seeking treatment for stuttering. At pretreatment assessment, each participant reported the highest educational level they had attained and rated their typical and worst stuttering severity on a 9-point scale for a range of speaking situations. These included: (1) talking with a family member, (2) talking with a familiar person, not a family member, (3) talking in a group of people, (4) talking with a stranger, (5) talking with an authority figure such as a work manager or teacher, (6) talking on the telephone, (7) ordering food or drink, and (8) giving their name and address.Results
There was a significant negative relationship between highest educational achievement and mean self-reported stuttering severity rating for the eight situations.Conclusions
Future research is needed to investigate how this result should be addressed in educational institutions.Educational objectives: The reader will be able to: (1) describe the negative effects of stuttering through childhood to adulthood; (2) identify some of the negative consequences associated with stuttering on peer and teacher relationships, and academic performance at school; and (3) summarise the relationship between stuttering severity and educational attainment. 相似文献220.
Although some religious teachings have been used to justify aggression, most religious teachings promote peace in human affairs. Three experiments tested the hypothesis that praying for others brings out the more peaceful side of religion by reducing anger and aggression after a provocation. In Experiment 1, praying for a stranger led provoked participants to report less anger than control participants who thought about a stranger. In Experiment 2, provoked participants who prayed for the person who angered them were less aggressive toward that person than were participants who thought about the person who angered them. In Experiment 3, provoked participants who prayed for a friend in need showed a less angry appraisal style than did people who thought about a friend in need. These results are consistent with recent evolutionary theories, which suggest that religious practices can promote cooperation among nonkin or in situations in which reciprocity is highly unlikely. 相似文献