Proper names and how they are learned

Abstract

Proper names function in our conceptual lives as means for denoting individuals in kinds. Kinds are denoted by common names, more precisely count nouns, and so there are important interrelations between proper names and common nouns. All of this shows up in the way we interpret proper names and employ them in everyday inferences. For example, an airline may count three passengers in relation to a single person Jane, if Jane takes three trips with the airline. Each of the three passengers is Jane, but there is only one Jane. To handle such operations we propose a theory of proper names as part of the theory of kinds. This enables us to specify certain resources (some of them unlearned) that are necessary for the learning of proper names and also a theory of how they are learned. We review the experimental literature on the learning of proper names from the standpoint of the theory. We do not extend the theory to cover recognition or recall.     

Source misattributions and false recognition errors: Examining the role of perceptual resemblance and imagery generation processes

In three experiments, we examine the extent to which participants’ memory errors are affected by the perceptual features of an encoding series and imagery generation processes. Perceptual features were examined by manipulating the features associated with individual items as well as the relationships among items. An encoding instruction manipulation was included to examine the effects of explicit requests to generate images. In all three experiments, participants falsely claimed to have seen pictures of items presented as words, committing picture misattribution errors. These misattribution errors were exaggerated when the perceptual resemblance between pictures and images was relatively high (Experiment 1) and when explicit requests to generate images were omitted from encoding instructions (Experiments 1 and 2). When perceptual cues made the thematic relationships among items salient, the level and pattern of misattribution errors were also affected (Experiments 2 and 3). Results address alternative views about the nature of internal representations resulting in misattribution errors and refute the idea that these errors reflect only participants’ general impressions or beliefs about what was seen.     

Development of the Trauma Appraisal Questionnaire

This study describes the development and psychometric properties of the Trauma Appraisal Questionnaire (TAQ). Items were generated based on interviews with 72 ethnically diverse community participants exposed to a range of trauma types. From the interviews, more than 600 items that tapped beliefs, emotions, and behaviors were generated for 9 appraisal categories (e.g., fear, betrayal, shame). Based on expert feedback, 108 items were retained for initial testing in a sample of 714 undergraduate volunteers. Using a factor analytic strategy, we arrived at a 6-scale, 54-item solution. The reliability and validity of the new measure were evaluated in community (N = 119) and undergraduate (Ns = 139 and 79) samples. The measure demonstrated excellent reliability (test–retest and internal consistency) and validity (convergent, discriminant, and concurrent).     

The Limits of Inclusion: Queer Theology and its Others

In this article, I describe three problems found in some inclusive queer Christian theologies: a strong contrast between Christian queer inclusiveness and the exclusive other — a contrast that sometimes takes anti-Semitic form; ignoring what I term the affective life of binaries — the way symbol systems depend on associative relationships between multiple binaries, so that rendering one binary relationship fluid fails to destabilize the symbol system itself; and a presentist approach to origins that seeks legitimation for contemporary queer assumptions or for queer theology as such. I argue that the presence of any of these elements renders queer theology un-queer. By connecting inclusive queer theologies to debates over inclusion, livability and humanity in queer theory (particularly between Judith Butler and Lee Edelman), I conclude that the rhetorical posture of radical inclusion may have limited value for queer theology and suggest an alternative starting point grounded in a dictum from Marcella Althaus-Reid.     

Reflections on relational readings of organizational learning

In this concluding article we further reflect on relational readings of organizational learning and how they can contribute to organization studies and organizing practices. As has been seen, the root metaphor of “organizational learning” takes a variety of forms. These include “product-oriented” pictures such as learning curves, strategy, and business processes, and the generative metaphor of organizational learning as conversations-for-new-possibilities. This special issue highlights the contribution of learning-as-conversations, especially in those organizational instances where the organizing is “in-the-making” and where the creation of a transitional space can be a new meeting ground for participants. In an increasingly globalized world we are more and more in need of the ability to construct such transitional and possibility-enabling practices. It can be a task of work and organizational psychology to contribute ideas and practices for this endeavour.     

Embodied spirituality

This article explores the concept of embodied spirituality from early Celtic traditions through the British medieval mystic Julian of Norwich to the present day. A ‘high theology’ of the body in early Christianity and early Christian understandings of the relation among body, soul and spirit gave way to the influences of Greek thought with its bifurcation of spirit and matter and St. Augustine’s notion of Original Sin, leading to an implicit (and often explicit) emphasis on ‘dis-embodied spirituality’ in Western Christianity. This separation of the spirit from the body has affected much of Western and Middle-European cultures for centuries. Research from multidisciplinary perspectives provides insights into the role of the emotions in body–spirit connections; the interplay of body, soul and spirit is discussed from various spiritual traditions. Finally, children’s embodied spirituality is viewed in light of these various insights and understandings.     

The relationship between intrinsic and extrinsic religiosity and competitive anxiety

ABSTRACT

The present study examined the relationship between religiosity and competitive anxiety in college athletes and whether there were differences in competitive anxiety for intrinsically religious and extrinsically religious individuals. College athletes (N?=?95) from three separate sports from the NCAA completed a questionnaire that included the Age-Universal I/E Scale, the Competitive State Anxiety Inventory-2 Revised, open-ended questions on habits related to religion, and demographic items. Results revealed no significant relationship between intrinsic and extrinsic religiosity and competitive anxiety. Extrinsically religious athletes had higher somatic anxiety than intrinsically religious athletes. The majority of participants (77%) reported praying before games primarily for comfort. Athletes turn to religion to calm their nerves but it is important to understand that their approach to religion may relate to increased anxiety. This information is useful for sport practitioners and coaches as they seek to help their athletes seek an intrinsic approach to religion in sport.     

The impact of engineering identification and stereotypes on undergraduate women’s achievement and persistence in engineering

Women almost always comprise a minority in engineering programs and a smaller percentage of women pursue engineering than other science and technology majors. The culture of engineering departments and negative stereotypes of women’s engineering and mathematical ability have been identified as factors that inhibit women’s entry into engineering and cause them to leave the major. Even for women who stay, stereotype threat or the anxiety of confirming a negative stereotype can decrease academic performance. To more fully understand this dynamic, we examined four factors associated with stereotype threat (engineering identification, gender identification, gender stereotype endorsement, and engineering ability perceptions) to determine how they impacted women’s achievement and persistence in engineering at the end of their first year of an engineering program. Participants included 363 first-year general engineering students from a large public university. Students completed a questionnaire near the end of their first year. Results indicated that there were differences between men and women for gender stereotype endorsement and engineering ability perceptions, with men more likely to hold negative stereotypes of women’s engineering abilities and women more likely to report higher perceptions of their engineering abilities. Engineering identification was a significant predictor of persistence in engineering, and engineering ability perceptions were significant predictors of achievement; the relationships were stronger for women than men. The fact that neither gender identification nor gender stereotype endorsement were related to achievement or persistence in engineering indicated that they were less important factors for first-year women engineering students than engineering identification and engineering ability perceptions.     

Linguistic Styles of Eminent Writers Suffering From Unipolar and Bipolar Mood Disorder

Past research has shown that the styles of drawings by patients with unipolar and bipolar mood disorder differ, the latter expressing more positive and fewer negative emotions (Wadeson, 1980 Wadeson , H. ( 1980 ). Art psychotherapy . New York : Wiley . [Google Scholar]). In the first study presented here, it was expected that prose texts by eminent writers who suffered from unipolar versus bipolar mood disorder would show this same effect. One novel per writer was analyzed, using Pennebaker, Francis, and Booth's (2001 Pennebaker , J. W. , Francis , M. E. , & Booth , R. J. ( 2001 ). Linguistic inquiry and word count . Mahwah , NJ : Lawrence Erlbaum Associates, Inc . [Google Scholar]) Linguistic Inquiry and Word Count. Results disconfirmed the hypothesis, but indicated 3 other differences that were then replicated in Study 2, using a second set of novels by the same authors. Results indicated that: (a) Bipolar writers referred to death more than did unipolar writers; (b) unipolar writers referred to people other than themselves more than did control writers; (c) unipolar writers used more words describing cognitive mechanisms (e.g., understand, know) than did both other groups. The fact that the unipolar and bipolar groups did not differ from controls on measures related to emotions and feelings can be partially explained in terms of the therapeutic effect of writing (Pennebaker, 1997 Pennebaker , J. W. ( 1997 ). Writing about emotional experiences as a therapeutic process . Psychological Science , 8 , 162 – 166 .[Crossref], [Web of Science ®] , [Google Scholar]). The interest displayed by unipolar writers in cognitive mechanisms is consistent with Verhaeghen, Joorman, and Khan's (2005 Verhaeghen , P. , Joorman J. , Khan , R. ( 2005 ). Why we sing the blues: The relation between self-reflective rumination, mood and creativity . Emotion , 5 , 226 – 232 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) finding that rumination mediates the link between creativity and unipolar depression.