Education for the prepared mind

A theory of education requires a theory of the mind that is to be educated. Modules are the central feature of the mind of the infant. Innate learning devices, modules, prepare the infant with the following competences: language, number, theory of mind, spatial navigation, music, etc. We propose that the child be taught what evolution has prepared the child to learn. This program requires adding both modular—e.g., Theory of Mind, morality, art—as well as domain-general competences—e.g., analogies, causal analysis—to the curriculum. The program further requires revamping the presently inappropriate teaching of certain modular competences. Finally it requires correcting “evolutionary errors”—modular competences that were not ideal (see Galileo); or that, though once beneficial, have become harmful in the modern world (see imitation). This proposal is taken from [Premack, D. & Premack, A. (2003). Original intelligence. New York: Macgraw-Hill].     

CREATED CO-CREATOR AND THE PRACTICE OF MEDICINE

Abstract There is a crisis of interpretation experienced by those making critical‐care decisions and creating health‐care policies and by the patients and families who make life‐and‐death decisions. For example, at both the beginning and end of life, new technologies are changing the way we define life and death. We can prolong life or hasten death in ways that we could not earlier have imagined. This crisis of interpretation demands new ways of thinking and doing. My task is to explicate how the created co‐creator can be used as a springboard to help link theological concepts with feminist concerns about two issues: interpreting the culture and practice of medicine in a new way, and explicating the ambiguity of decision making when considering issues of life and death.     

A Pandemic of Terror and Terror of a Pandemic: American Cultural Responses to HIV/AIDS and Bioterrorism

Abstract. The cultural construction of American societal responses to the HIV/AIDS pandemic and terrorism is addressed. The use of metaphors of war, survival, extinction, and of those related to God in public narratives is analyzed. Issues of gender, sexuality, money, and power are also discussed within the context of the religion‐science dialogue. Suggestions are made about a possibility for a global ethic of survival based on an ethic of care.     

Construct Validity of Raven's Advanced Progressive Matrices for African and Non‐African Engineering Students in South Africa

We test the hypothesis that the Raven's Advanced Progressive Matrices has the same construct validity in African university students as it does in non‐African students by examining data from 306 highly select 17‐ to 23‐year olds in the Faculties of Engineering and the Built Environment at the University of the Witwatersrand (177 Africans, 57 East Indians, 72 Whites; 54 women, 252 men). Analyses were made of the Matrices scores, an English Comprehension test, the Similarities subscale from the South African Wechsler Adult Intelligence Scale, end‐of‐year university grades, and high‐school grade point average. Out of the 36 Matrices problems, the African students solved an average of 23; East Indian students, 26; and White students, 29 (p<.001), placing them at the 60th, 71st, and 86th percentiles, respectively, and yielding IQ equivalents of 103, 108, and 118 on the 1993 US norms. The same pattern of group differences was found on the Comprehension Test, the Similarities subscale, university course grades, and high‐school grade‐point average. The items on the Matrices ‘behaved’ in the same way for the African students as they did for the non‐African students, thereby indicating the test's internal validity. Item analyses, including a confirmatory factor analysis, showed that the African/non‐African difference was most pronounced on the general factor of intelligence. Concurrent validity was demonstrated by correlating the Matrices with the other measures, both individually and in composite. For the African group, the mean r=.28, p<.05, and for the non‐African group, the mean r=.27, p<.05. Although the intercepts of the regression lines for the two groups were significantly different, their slopes were not. The results imply that scores on the Raven's Matrices are as valid for Africans as they are for non‐Africans.     

An Evolutionary Game Theoretic Perspective on Learning in Multi-Agent Systems

In this paper we revise Reinforcement Learning and adaptiveness in Multi-Agent Systems from an Evolutionary Game Theoretic perspective. More precisely we show there is a triangular relation between the fields of Multi-Agent Systems, Reinforcement Learning and Evolutionary Game Theory. We illustrate how these new insights can contribute to a better understanding of learning in MAS and to new improved learning algorithms. All three fields are introduced in a self-contained manner. Each relation is discussed in detail with the necessary background information to understand it, along with major references to relevant work.     

Who's That Girl: Television's Role In The Body Image Development Of Young White And Black Women

Although findings indicate a connection between frequent media use and greater body dissatisfaction, little attention has focused on the role of race. Accordingly, this study investigates the relation between television viewing and body image among 87 Black and 584 White women. Participants reported monthly viewing amounts of mainstream and Black-oriented television programs as well as body attitudes as measured by the Eating Disorders Inventory, the Body Esteem Scale, and the Body Shape Questionnaire. Results suggest different patterns predicting body image for White and Black women. Among White women, viewing mainstream television predicted poorer body image, while viewing Black-oriented media was unrelated to body image. Among Black women, viewing Black-oriented television predicted healthier body image, while viewing mainstream television was unrelated to body image. Ethnic identity also predicted healthier body image among Black women, and appeared to moderate, to some extent, the contributions of viewing Black-oriented programming.     

Social support, positive states of mind, and HIV treatment adherence in men and women living with HIV/AIDS.

Numerous studies have linked social support to better medication adherence among illness groups, but few have examined potential mechanisms for this relationship. Relationships were examined between social support, depression, positive states of mind (PSOM), and medication adherence among HIV positive men who have sex with men (n = 61) and women (n = 29) on highly active antiretroviral therapy. Depression and PSOM were evaluated as potential mediators of the relationship between support and adherence. Cross-sectional data showed that greater social support and PSOM related to better adherence whereas higher depression scores related to nonadherence. PSOM partially mediated the relationship between social support and adherence. PSOM may be an important mechanism through which social support is related to better medication adherence in this population.     

Aesthetics of Surrender: Levinas and the Disruption of Agency in Moral Education

Education has long been charged with the taskof forming and shaping subjectivity andidentity. However, the prevailing view ofeducation as a project of producing rationalautonomous subjects has been challenged bypostmodern and poststructuralist critiques ofsubstantial subjectivity. In a similar vein,Emmanuel Levinas inverts the traditionalconception of subjectivity, claiming that weare constituted as subjects only in respondingto the other. In other words, subjectivity isderivative of an existentially priorresponsibility to and for the other. Hisconception of ethical responsibility is thusalso a radical departure from the prevailingview of what it means to be a responsible moralagent. In this paper, I use jazz improvisationas a metaphor to focus on three interrelatedaspects of ethical responsibility on Levinas'saccount: passivity, heteronomy, andinescapability. I then point toward some waysin which reframing responsibility andsubjectivity along this line might offer newpossibilities for conceiving subjectivity andmoral agency in education.     

Antecedents and Potential Moderators of the Relationship Between Attitudes and Hiring Discrimination on the Basis of Sexual Orientation

A sample of 236 undergraduates (most of whom were White women) rated resumes in which gender, masculinity/femininity, and sexual orientation were manipulated while qualifications were kept constant. Overall, participants rated lesbian and gay male applicants less positively than heterosexual male applicants, but more positively than heterosexual women. Religiosity, beliefs in traditional gender roles, beliefs in the controllability of homosexuality, and previous contact with lesbians and gay men were related to attitudes toward lesbians and gay men, which was in turn related to beliefs about employing them. Several factors were hypothesized to moderate the relationship between beliefs about employing lesbians and gay men and discrimination, although the expected relationships were not found. Implications and directions for future research are discussed.     

Biological bases of face preference in 6-week-old infants

Six-week-old infants (N =40) who started the experiment in either a calm or crying state, received sucrose from an experimenter, while in eye contact with her. Sucrose was delivered either by syringe or on a pacifier. After 3.5 min., the experimenter retired, the mother came into the test room and placed her infant over her shoulder en face with a video camera. The experimenter and a confederate, both dressed identically, sat in front of and slightly to either side of the infant and the infant could choose to look at either experimenter. To minimize position bias, experimenters switched sides every 30 sec. To maintain a stable level of infant attention, they simultaneously called the baby's name at 10 sec. intervals. When an infant looked at one or the other experimenters, she raised her thumb in camera view. Only crying infants who sucked a sweet pacifier showed a preference for their experimenter. As a group none of the other infants did so. However, there was a wide distribution of sucking times in calm week 6 infants. Choice was linearly related to sucking duration. Infants who sucked for substantial periods of time, showed a strong preference for the experimenter. Those who sucked for minimal periods of time strongly preferred the confederate. Based on these findings and ones from 9- and 12-week-old infants, a model is presented in which preference in this experimental paradigm is determined by idealized levels of central activation. These levels may be inferred from the normal crying function at a particular age.