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141.
ABSTRACT In this study we examined 15 personality and demographic differences between psychology students who took part in experiments at different times of the semester and different times of the day. In general, few significant relations were found and those that did emerge were small in magnitude. Females and freshmen signed up for experiments earlier in the semester. Females took part in their first experiment earlier in the semester, as did students who were Protestant and who came from smaller home towns. Students low in self-consciousness also tended to begin participating earlier. Extraverts participated earlier in the day than introverts. Results generally were consistent with previous findings of differences between research volunteers and non-volunteers. However, it was concluded that because of their small magnitude and inconsistency from site to site, with a few precautions experimenters probably need not be concerned that timing effects threaten the external validity of psychological research outcomes. 相似文献
142.
Articles
Interview with Dr. Peter Rutter, author ofSex in the Forbidden Zone, July 27, 1990 相似文献143.
Elizabeth C. Cameron M.Div. 《Pastoral Psychology》1991,40(1):3-13
Many adults who have survived the death by suicide of one or both parents remain victims of unresolved grief responses far into adulthood. This is all too frequently true, despite years of psychotherapy and or/consultations with representatives of various religious persuasions. Adult survivors of childhood parental suicide require an intervention which bridges the psychotherapeutic issues of parental loss and the spiritual issues raised by a sucidal death. The use of creative rituals is just such a response. By linking psychodynamic and spiritual issues, while simultaneously providing a current experiential process, a creative mourning ritual blends the needs of the inner child for mastery of the parental loss and the adult needs for a spiritual/meaning response. Mastery and meaning can concomitantly evolve through the process of designing, and then enacting, a ritual of grief completion. This is particularly effective, since the ritual is designed by the survivor to meet that person's unique needs. This presentation is an example of just such a ritual and will also include a very brief outline for ritual design. This approach would be useful to anyone working with survivors as well as to survivors themselves. 相似文献
144.
William E. Pelham Richard Milich E. Mark Cummings Debra A. Murphy Elizabeth A. Schaughency Andrew R. Greiner 《Journal of abnormal child psychology》1991,19(4):407-426
We investigated the effects of background anger, provocation, and methylphenidate on emotional, physiological, and behavioral responding in children with attentiondeficit hyperactivity disorder (ADHD) with and without concurrent aggression. Our study revealed that ADHD boys showed more emotional and physiological distress when exposed to an interaction in which an administrator chastised each boy's favorite counselor, compared to a friendly interaction between the two adults. The background anger manipulation did not affect the aggressive behavior of the boys against an opponent in an aggressive game. High-aggressive (HA) ADHD boys were more likely to respond to provocation with aggression than low-aggressive (LA) ADHD boys, but only LA boys showed increased physiological reactivity with increasing provocation. Methylphenidate resulted in increased heart rates under all conditions and did not interact with any of the other findings.This project was conducted while the first author had the support of National Institute of Alcohol Abuse and Alcoholism grant AA 06267.The authors wish to thank the staff members of the 1987 Summer Day Treatment Program who assisted in conducting this project. The authors also express their appreciation to Karen Guthrie for coordinating the medication assessment and to Hart Blanton for computer programming. 相似文献
145.
Early lexical development in children with focal brain injury 总被引:4,自引:0,他引:4
Donna J. Thal Virginia Marchman Joan Stiles Dorothy Aram Doris Trauner Ruth Nass Elizabeth Bates 《Brain and language》1991,40(4):491-527
Early lexical development in 27 children with focal brain injury was studied cross-sectionally and longitudinally. Data were obtained from children between 12 and 35 months of age who acquired their lesion prenatally or within the first 6 months of life. Results for the group as a whole provide clear evidence for delays in lexical comprehension and production, and for a larger number of comprehension/production dissociations than would be expected by chance. In addition, a significant number of children were observed having unusual difficulty mastering predication and/or using an atypically high proportion of closed class words (suggesting reliance on holistic/formulaic speech). Analyses by lesion type revealed no effect of lesion size. Analyses according to side of lesion revealed that children with right-hemisphere damage produced a higher proportion of closed class words, suggesting heavy reliance on well-practiced but under-analyzed speech formulae. Children with left-hemisphere damage were slightly better in comprehension than children with right-hemisphere damage. In addition, left posterior lesions were associated with greater delays in expressive language, and delays were more protracted in children with left posterior damage. No differential effects of left posterior damage were found for lexical comprehension. 相似文献
146.
Elizabeth Suzanne Kassab 《Human Studies》1991,14(2-3):181-198
Conclusion Both Schutz and Gurwitsch describe reality as having a manifold character: Schutz speaks of multiple realities and Gurwitsch of orders of existence. Both hold that one realm of reality has a privileged status compared to the others: common everyday experience. However, in spite of this apparent convergence in their views, a closer reading of their various works reveal the important difference in what they understand under common everyday experience.For Schutz, it is the world of social action, characterized by him as paramount reality because of the constitutive processes of the experiences of time, space, sociality and meaning involved in action. For Gurwitsch, the realm of common everyday experience represents the counterpart and the origin of the constructed realm of science: therein lies its status of paramount reality. But what it really refers to is not ordinary experience, as most of his statements suggest, but pre-predicative experience, wherefrom the categories of the natural sciences, namely space and time, originate. Gurwitsch speaks of this pre-predicative experience, which he also calls primordial experience, as being essentially perceptual experience. However, he limits perceptual experience to sensory perception, leaving out the symbolic, social and action-related components of perception and becomes thus inconsistent with his adherence to the dismissal of the constancy hypothesis in his field theory of consciousness. The dismissal of the constancy hypothesis implies the recognition of the appresentational structures involving symbols, action and Others as inherent components of every perception. Schutz disagrees with Gurwitsch's reduction of the life-world Erlebnisse to sensory perception and this issue becomes the core of their debate on the phenomenon of paramount reality. 相似文献
147.
This study investigates the incidence and nature of sexual coercion among sorority women. Particular emphasis is placed on sexual coercion that occurs within the context of fraternal life. Overall, almost half of those studied had experienced some form of sexual coercion, 24% experienced attempted rape, and 17% were victims of completed rape. Almost half of the rapes occurred in a fraternity house, and over half occurred either during a fraternity function or was perpetrated by a fraternity member. This study provides evidence that fraternities represent a social context that tolerates, if not actually encourages, sexual coercion of women, including sorority women. 相似文献
148.
The authors present a comprehensive four-step process for conducting initial career assessment by interview. The process assesses skills, interests, values, non-work relationships, goals and activities, and psychological aspects such as self-esteem and work attitudes. The interview process is flexible, internally consistent and portable. Step One analyzes the client's work history and includes reasons why such a history may be inadequate. Step Two examines work-related preferences. Step Three investigates lifestyle context, and Step Four produces a summary of all the accumulated interview information, including options the client wishes to avoid. Detailed worksheets accompany the article.This article has been adapted, with permission, from Chapter 3, Promoting Client Self Understanding, in Yost, E. B., and Corbishley, M. A.Career Counseling: A Psychological Approach. San Francisco: Jossey-Bass, 1987. 相似文献
149.
REDUCING THE EXPRESSION OF RACIAL PREJUDICE 总被引:2,自引:0,他引:2
150.
Functionalism and type-type identity theories 总被引:1,自引:0,他引:1
Conclusion Token-token identity theorists do not and need not deny that it may frequently be the same (kind of) brain state which on different occasions fills the functional rôle definitive of a given mental state. That is not at issue. What is at issue is whether functionally-oriented identity theorists should make two claims or three claims.The two claims they customarily make are, first, that each instance of a mental state is an instance of a brain state, and, secondly, that being in a mental state is having in one a state filling the relevant functional rôle. But to be in a mental state is to have that state in one. To be in pain is to have pain, to desire water is to have desire for water, and so on; just as to be poisoned is to have poison in you. (It is to have what is poison for you at the time, of course; and likewise for pain, desire and so on.)Our paper has been about a third sort of claim — relating particularly not to being in a mental state, nor to instances of that state, but to the mental state itself. We have argued that functionally-oriented identity theorists can and should make, in addition to the first two claims, the third type-type identity claim that mental states are brain states. Consequently a token brain state is a token of pain in a derivative sense. What makes it a token of pain is that it is a token of the type of brain state which realizes the pain-rôle for the organism at the time. 相似文献