Representational coexistence in the God concept: Core knowledge intuitions of God as a person are not revised by Christian theology despite lifelong experience

Psychonomic Bulletin & Review - Previous research has shown that in the minds of young adult religious adherents, acquired theology about the extraordinary characteristics of God (e.g.,...     

Expressing passion for luxury enhances perceived authenticity

Consumers are often viewed unfavorably when using luxury products. They are seen as seeking status and managing impressions, and therefore judged as inauthentic. How can luxury consumers alleviate these negative social consequences? Our pilot studies suggest that although many consumers are passionate about luxury products and brands, they avoid sharing this passion with others because they fear being judged negatively. However, we propose that publicly expressing one's passion for luxury can mitigate the social costs of luxury consumption. Six experiments (including three supplemental experiments) show that expressing passion for luxury causes others to perceive luxury consumers as more authentic, consequently increasing perceptions of their warmth and trustworthiness, and leading others to demonstrate greater interest in knowing more about them. Expressing passion for luxury enhances perceived authenticity by prompting observers to attribute the luxury consumption more to intrinsic motivation (e.g., consuming luxury for inherent enjoyment and pleasure) rather than extrinsic motivation (e.g., status enhancement). The effects of passion expression are attenuated for non-luxury consumption because non-luxury consumption is generally unlikely to elicit inferences about extrinsic motives.     

Killing begets killing: evidence from a bug-killing paradigm that initial killing fuels subsequent killing

Killing appears to perpetuate itself even in the absence of retaliation. This phenomenon may occur in part as a means to justify prior killing and so ease the threat of prior killing. In addition, this effect should arise particularly when a killer perceives similarity to the victims because similarity should exacerbate threat from killing. To examine these ideas, the authors developed a bug-killing paradigm in which they manipulated the degree of initial bug killing in a "practice task" to observe the effects on subsequent self-paced killing during a timed "extermination task." In Studies 1 and 2, for participants reporting some similarity to bugs, inducing greater initial killing led to more subsequent self-paced killing. In Study 3, after greater initial killing, more subsequent self-paced killing led to more favorable affective change. Implications for understanding lethal human violence are discussed.     

The role of information about "convention," "design," and "goal" in representing artificial kinds

In this chapter, we have considered the nature and development of our capacities for the representation of artificial kinds. We have presented a range of evidence collected using varying methods and from our own laboratories and those of others that speaks to the question of the kinds of information that might be central to knowledge of artifacts and their functions in human semantic memory. One key argument here has been that despite the fact that information about shared convention has been argued to play an important role in understanding of the "proper" uses of artifacts, just as it does in the case of the use of linguistic symbols within language communities, there are important differences between the two cases, and indeed across development, decisions about categories and functions dissociate. We have argued here that the nonarbitrary relationship between the material kind and mechanical structure of artifacts and the functions that can be supported undercuts the force of information about convention as important to determining proper artifact function. Shared convention appears less important for determining this facet of our semantic memory for artifacts than it does in supporting the proper relationship between linguistic symbols and the categories of artifact to which they refer.     

Children's counterfactual inferences about long and short causal chains

Recent findings on counterfactual reasoning in children have led to the claim that children's developing capacities in the domain of ‘theory of mind’ might reflect the emergence of the ability to engage in counterfactual thinking over the preschool period (e.g. Riggs, Peterson, Robinson & Mitchell, 1998 ). In the study reported here, groups of 3- and 4-year old children were presented with stories describing causal chains of several events, and asked counterfactual thinking tasks involving changes to different points in the chain. The ability to draw successful counterfactual inferences depended strongly on the inferential length of the problem, and the age of the children; while 3-year-olds performed above chance on short inference counterfactuals, they performed below chance on problems involving longer inference chains. Four-year-old children were above chance on all problems. Moreover, it was found that while success on longer chain inference problems was significantly correlated with the ability to pass tests of standard false belief, there was no such relationship for short inference problems, which were significantly easier than false belief problems. These results are discussed in terms of the developmental relationships between causal knowledge, counterfactual thinking and calculating the contents of mental states.     

Tool use as situated cognition

Vaesen disregards a plausible alternative to his position, and so fails to offer a compelling argument for unique cognitive mechanisms. We suggest an ecological alternative, according to which divergent relationships between organism and environment, not exotic neuroanatomy, are responsible for unique cognitive capacities. This approach is pertinent to claims about primate cognition; and on this basis, we argue that Vaesen's inference from unique skills to unique mechanisms is unwarranted.     

Faculty in Faith-Based Institutions: Participation in Decision-Making and Its Impact on Job Satisfaction

This study examined full-time faculty in Christian, faith-based colleges and universities and investigated the type of impact their participation in the decision-making process had on job satisfaction. Previous studies have examined relationships among faculty at state universities and community colleges, yet little research has been examined in the area of full-time faculty at faith-based universities. This study sampled 145 full-time faculties at faith-based universities and examined the demographic variables of gender, age, years of teaching experience, degree, rank and salary groups, and participation. Regression analysis indicated that there were no significant relationships, while t-tests and analysis of variance (ANOVA) revealed no significant differences. Discussion of the findings focused on possible reasons these findings differ from those in studies investigating public colleges and universities.