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901.
The results from a survey of 238 human resources executives from organizations that offer outplacement counseling (OPC) internally and 168 that offer it externally suggest that internal OPC delivery is inferior to external OPC delivery. The author found that most internal OPC organizations did not offer the 13 traditional OPC services, even when they were viewed as important. However, both groups had deficiencies in measuring their OPC relative to gender, age, and effectiveness. Internal OPC organizations rated the quality of their OPC service as 4.77 on a scale of 10, whereas external OPC organizations rated their services as 7.96.  相似文献   
902.
The author administered university students (N = 222; 152 women, 70 men) the Worry Domains Questionnaire (F. Tallis, G. C. L. Davey, & A. Bond, 1994) and a newly constructed scale (the Sleep Disturbance Ascribed to Worry Scale) to measure sleep disturbance attributed to worry. To revisit previous studies (i.e., E. Hartmann, F. Baekeland, & G. R. Zwilling, 1972; S. J. H. McCann & L. L. Stewin, 1988) that suggested that sleep length was positively related to worry, the author also asked the students a question about habitual sleep length. The results indicated that worry and sleep disturbance attributed to worry were negatively related to sleep length. A regression analysis revealed that worry was significantly negatively related to habitual sleep length irrespective of sleep disturbance ascribed to worry.  相似文献   
903.
Many tasks, such as typing a password, are decomposed into a sequence of subtasks that can be accomplished in many ways. Behavior that accomplishes subtasks in ways that are influenced by the overall task is often described as “skilled” and exhibits coarticulation. Many accounts of coarticulation use search methods that are informed by representations of objectives that define skilled. While they aid in describing the strategies the nervous system may follow, they are computationally complex and may be difficult to attribute to brain structures. Here, the authors present a biologically- inspired account whereby skilled behavior is developed through 2 simple processes: (a) a corrective process that ensures that each subtask is accomplished, but does not do so skillfully and (b) a reinforcement learning process that finds better movements using trial and error search that is not informed by representations of any objectives. We implement our account as a computational model controlling a simulated two-armed kinematic “robot” that must hit a sequence of goals with its hands. Behavior displays coarticulation in terms of which hand was chosen, how the corresponding arm was used, and how the other arm was used, suggesting that the account can participate in the development of skilled behavior.  相似文献   
904.
Trait emotional intelligence refers to a constellation of emotional self-perceptions located at the lower levels of personality hierarchies. In 2 studies, we sought to examine the psychometric properties of the Trait Emotional Intelligence Questionnaire–Short Form (TEIQue–SF; Petrides, 2009) using item response theory (IRT). Study 1 (N= 1,119, 455 men) showed that most items had good discrimination and threshold parameters and high item information values. At the global level, the TEIQue–SF showed very good precision across most of the latent trait range. Study 2 (N= 866, 432 men) used similar IRT techniques in a new sample based on the latest version of the TEIQue–SF (version 1.50). Results replicated Study 1, with the instrument showing good psychometric properties at the item and global level. Overall, the 2 studies suggest the TEIQue-SF can be recommended when a rapid assessment of trait emotional intelligence is required.  相似文献   
905.
This paper examines the perceptions and participation patterns of gay Christian couples in three aspects of the gay subculture: gay Christian groups, non‐Christian gay groups, and the commercial gay scene. The respondents perceived these aspects of the subculture in terms of their different functions. Gay Christian groups were perceived to perform moral support and identity reinforcement functions. Non‐Christian gay groups were perceived to perform primarily a sociopolitical function. The commercial gay scene, on the other hand, was perceived to be youth‐ and sex‐oriented. Participation patterns were closely related to these perceived functions. However, the majority of the sample were distant from the subculture. Two principal factors explain this finding: their older age, which denotes that they have already “played the field” and their being in partnership, within which primary needs for support and affirmation are fulfilled. Only two respondents cited fear of exposure as a factor in this connection.  相似文献   
906.

The reliability and validity of the Chinese Self-Report Family Inventory (C-SFI) were examined in three studies. In Study 1, data based on 361 adolescents showed that the C-SFI was temporally stable and internally consistent and there was support for its concurrent and construct validities. In Study 2, data analyzed from a clinical group and a nonclinical group (N = 281 and 451, respectively) showed that the C-SFI scores were able to discriminate these two groups. With data pertaining to 3649 secondary school students, Study 3 gives support for the internal consistency, concurrent validity, and construct validity of the C-SFI in different adolescent samples. These studies strongly suggest that the C-SFI possesses good psychometric properties in different Chinese adolescent samples.  相似文献   
907.
The authors note that Freud's clinical struggle with the sadomasochism of his patients led directly to his theory of the superego, which in turn affected his ideas on sadomasochism. The authors use their dual-track model of two systems of self-regulation—the “closed,” sadomasochistic, omnipotent system and the “open,” competent, loving, reality-attuned system—to trace the origins, development, and functions of the “closed” and “open” superego. They suggest that the application of this model will help restore the importance of the superego in psychoanalytic theory and technique, and they provide clinical illustrations from the analysis of an older adult.  相似文献   
908.
In this paper, the four Judaic inference rules: qal wa- ? omer, gezerah ? awah, heqe ?, binyan ’av are considered from the logical point of view and the pragmatic limits of applying these rules are symbolic-logically explicated. According to the Talmudic sages, on the one hand, after applying some inference rules we cannot apply other inference rules. These rules are weak. On the other hand, there are rules after which we can apply any other. These rules are strong. This means that Judaic inference rules have different pragmatic meanings and this fact differs Judaic logic from other ones. The Judaic argumentation theory built up on Judaic logic also contains pragmatic limits for proofs as competitive communication when different Rabbis claim different opinions in respect to the same subject. In order to define these limits we build up a special kind of syllogistics, the so-called Judaic pragmatic-syllogistics, where it is defined whose opinion should be choosen in a dispute.  相似文献   
909.
Andrew Kelley 《Sophia》2013,52(1):159-184
In this article, I examine the issue of forgiveness of oneself by looking at the writings of two postwar French philosophers: Georges Gusdorf and Vladimir Jankélévitch. Gusdorf believes that forgiving oneself is necessary for being able to forgive others. On the other hand, Jankélévitch sees no possibility of forgiveness for oneself and for similar reasons is very suspicious of traditional views of the role accorded to repenting and penitence. In short, the main view that separates the thinkers is, quite literally, whether work on oneself—such as repentance and penitence—comes first before forgiveness, or whether repentance and penitence are the result of some prior gracious act, such as forgiveness. Somewhat ironically, their views, when all is said and done, may not really be all that far apart from each other, especially in light of how each views the nature of the self. In the end, the main factor dividing the two thinkers is metaphysical allegiances. Reflecting a tendency that is shown in most—if not all—of his early works, Gusdorf views the self more from the perspective of anthropology. Jankélévitch, like his mentor Henri Bergson, has faith in science and does not have a supernatural view of the human soul.  相似文献   
910.
Cannabis use has undergone a transition from what was once a largely marginal activity to one that is more generally established. Although the practice is both prevalent and tolerated widely, there is still a certain stigma experienced by users and associated risks that they acknowledge. The thesis of normalization suggests that a more nuanced understanding of such deviance is needed. The focus of analysis, accordingly, must shift from looking at types or traits of drug users to the specific circumstances in which a drug is used. Based on interviews conducted with experienced users in Toronto (N = 104), this paper examines the idea of normal cannabis consumption based on users' own perceptions and management of risk.  相似文献   
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